When what is awakens to its own nature of an absence of I anywhere, there are many ways to talk about it.
One is to say that I am not this human self, nor anything else in the content. I am this eternal now within which all of this is happening. At our human level, this is similar to saying that I am not this ear, I am a human being. I am not the part, I am the whole.
Another is to say that I am all of it, I am anything and everything arising. At our human level, this is similar to saying that I am everything that makes up this human self – body, energies, sensations, emotions, thoughts and behaviors.
And yet another, that I am none of it. There is no I anywhere – not as any content, nor as all of the content, nor as this eternal now within which everything is happening. It is all absent of an I. This points to the absence of any Other, so there cannot really be any I either.
And of course, we can also negate each of these, including the negation of each and all of them, just to make it abundantly clear that thoughts cannot touch this.
Each of these seem as good as any other. They are each a particular way to overlay abstractions on top of that which abstractions cannot describe, simply because… (a) What is is distinct from – or beyond and including – any and all polarities, and words work within polarities. (b) Words split, and what is is not split. (c) Abstractions is a small aspect of what is, and cannot adequately describe larger holons.