Right now, it seems helpful to notice (a) any resistance and (b) any sense of I as both arising within the field of radical equality and neutrality.
In headless terms, resistance and sense of I arise within this headless space, along with everything else. They belong to the field of what is happening, they are part of the fluid content. No identification with them is needed.
And if there is identification arising, then that too is just part of the field, just part of the content. That too is arising within headlessness.