I did the Christ meditation last night, and noticed a new shift and a few familiar things as well.
In the Christ meditation, I visualize Christ in my heart, and in front and behind, on the left and right, and above and below, about 5-8 feet out. Christ can be visualized as a presence, a light, or even in the physical form of Jesus, depending of what resonates the most and gives the strongest sense of presence. For me, a combination of presence and golden light seems to work best.
Soft alive loving intelligent receptive luminosity
The difference this time was the quality of the light. This time, it had a soft rounded quality, as a soft luminous deep infinitely loving, intelligent and receptive luminosity, with an alive presence. It has the deep velvety quality of the fertile darkness, and the aliveness and love, intelligence and receptivity of the alive luminosity.
In my dream that morning, the fertile blackness took on the qualities of the alive luminosity, revealing itself as luminous blackness. And during this meditation, the luminosity took on the deep soft quiet qualities of the fertile darkness. They seem to be revealing themselves as just two facets of the same, in different ways, with one in the foreground, then the other.
I also noticed the experience of the directions again, as I often do.
The front seems to have to do with my conscious daily life and interactions.
The back with my individual shadows, maybe shared with people in my groups such as culture and nationality, and in general what I tend to be unaware of in my daily life.
The sides with community and relationships with humanity, animals, plants and the Earth.
Above with traditional yang spirituality, such as transcendence and ascension.
And below with deep feminine spirituality, and also deeper collective shadows.
Placing, or noticing, the Christ there allows the light of awareness into these realms, allowing them to reorganize within the light of consciousness.
I also notice the unique Christ quality. It involves the heart center, but so do anything else related to Big Heart, such as Avalokiteshwara (Chenrezig, Kanzeon, Quan Yin). It involves the head center as well, especially the crown. But it also has a very distinct quality, a fiery alive presence that I have not experienced with anything else.
Tongues of fire
I also took the opportunity to look at the tongue of fire in the mirror afterwards (I know this is weird! I am definitely pushing my comfort zone by writing about this.) It looks like a cylinder of very clear light attached to the crown, maybe about 1.5-2 inches wide and 5-6 inches tall. When I move my head around, it follows exactly, as if solidly attached to the crown.
So it doesn’t really look like a tongue of fire, but it is very understandable why it may be described – and depicted – that way. It is of clear brilliant light, attached to the top as a flame to a candle (!), and it also has the fiery quality of the Christ presence itself.