What we let go of

 

When we deepen into who and what we are – notice more of the wholeness of who we are as individual human and soul, notice what we are as Ground (awake void), and work with this in our human life – it is also a process of letting go of identifications and beliefs. This takes many forms. We let go of…

  • Being right. Or rather, seeing a particular story as inherently and absolutely true, and discounting the truths in its reversals. This helps us deepen into more of who we are as humans (detached from beliefs and identities, we can embrace more of who we already are), and also reveals Ground to itself more easily (not clouded over by beliefs, the field of awake void and form can more easily notice and recognize itself).
  • Taking ourselves as content of awareness. This one is more obviously related to noticing ourselves as what we are, as awake void and all form as this awake void, without center anywhere and without any I with an Other. It also relates to deepening into who we are, since a release from taking ourselves as content of awareness – including as this human self – allows this human self to develop and mature without the drama, struggle and resistance that comes from being identified with.
  • Drama. As there is a reduced attachment to stories, in number and degree, there is less identification with and production of drama. There is less sense of an I here as stories and the object of some of these stories (including this human self), so less of an I with an Other, so less friction with what is, so less drama.
  • A center. With a reduction of identification with stories and some of their objects, there is a reduction in a sense of an I with an Other, so also a reduction in a sense of a center. There is a field of awake void (awareness) and form (whatever arises within, to and as awareness), and it is revealed as being inherently absent of a center anywhere. Again, this allows this field to notice itself more easily, without the obscuration of a sense of a separate self as a center of the field, and it allows this human self to mature and deepen into who it is, without the drama of identification and a sense of I here and Other over there.
  • An I with an Other. When there is identification with stories, and content of awareness in general, there is automatically a sense of an I with an Other. I am this region of what arises, and the wider world is the rest of what arises. If I notice awake void (awareness), that too may be seen as Other, as something that comes and goes. As we deepen into who we are, we notice the wider world more and more as a mirror of this human self. What we see out there (qualities, characteristics) is something we can find in here, and the other way around. As we deepen into this process, there is less sense of being separate and different from others and the wider world, and more of a sense of no separation and being in the same boat as all humans and then all beings. There may still be a sense of a separate self, but one that is of the same piece as all of humanity, all of life, and all of Existence. And as we deepen into what we are, we find ourselves as awake void (awareness), and this void is void… including of identifications with any form. As we now notice all form as this awake void (anything arising as awareness), this field of awake void and form is now revealed as inherently absent of any I with an Other. This means that we now notice all form as arising and happening on its own, on its own schedule. And this goes for this human self as well. There is doing there, as before, but no doer. This human self and all its activities is just happening on its own, as anything else.
  • Being better or worse. This is similar to the previous one. As we mature as who we are, and see in ourselves what we see in the wider world, there is less and less sense of being better or worse than others, or as what we were, could have been or may be. We are all in the same boat. Whatever arises here is universally human, with a particular flavor, and that is the same as whatever arises in anyone. Of course, we can still use conventional measures and see that someone is better or worse than others in math and other areas, but these have only a limited and practical value. As humans, anything in us is universally human and we are in the same boat. And, again, as we notice ourselves as what we are, as awake void, then anything arising is this field of awake void or form. Better or worse does not apply, except in a very limited and practical way in our human lives.
  • A familiar terrain. We let go of identifying with a particular overlay of stories and identities, and the terrain these tended to keep us inside of (as an I here with an Other out there). In our human life, we go beyond what is defined by any fixed identity and beliefs. As awake void and form, we are inherently free from any stories and identities. In both cases, what is, is allowed to manifest and unfold more freely, without the drama and resistance that comes from identification with stories and identities. (Although here, we see that resistance is not really resistance. Resistance is truly futile, because all it does is kick up dust.)
  • Closed centers. Deepening into who and what we are, is also an opening of the three centers, and a letting go of the ways they function when closed. At the head center, it is a letting go of fixed and rigid views, and an inability to see the truth in their turnarounds. At the heart center, it is a letting go of the ambivalence of the heart being open in some situations and closed in others. At the belly center, a letting go of emotional reactivity, both in terms of identification with it, and also (possibly) as a pattern in general as it is being replaced with a steady nurturing fullness.

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