Healing

 

Two basic approaches to healing is (a) to fix the problem “out there” in the world, in the body, in the mind, and (b) to heal our relationship with it, and these are complementary.

What I find interesting is that in healing for others (through prayers, visualizations etc.), these two approaches can also be used.

(a) I can ask for healing of a specific ailment. This is how I used to do it, through connecting and then inviting in healing and shifts. It worked, and yet didn’t feel quite right. It comes from an assumption that I know what’s best for the other person, me, and the world. This can be remedied by asking for the “highest good” or “Your will be done”, although it doesn’t necessarily change the basic assumption that I know what’s best. (Which I – as thinking mind, as personality – clearly do not.)

(b) I can heal my (and our collective, cultural) relationship to it in myself. So, in relation to whatever the ailment or problem appears to be, whether physical, mental, social, or in any other area, I can explore the following:

You are welcome here.

I am sorry for having pushed you away. I am sorry for having seen you as wrong.

I love you.

And if it’s in the psyche (distress, anger, grief etc.):

Thank you for your protection of [the person]. Thank you for your deep devotion to [the person]. Thank you for your deep love for [the person].

No matter what it is, I can invite it to a dialog:

How would you like to be met by me?

What is your function?

Who are you really? (Inviting it to notice itself through it’s layers: as a label, sensations, devotion, love, presence, awakeness.)

It is, as Pamela Wilson says, as holding satsang with what’s here, in this case the appearance ailment or problem. Meet it with respect, appreciation, love, understanding.

Not needing it to be anything different from how it is. Not needing it to go away or stay.

And if something comes up in me as I explore this – any desire for it to change, any hesitation, any fears – then that can be met in this way too.

As I meet something and recognize it’s complete innocence and love, it doesn’t have to change. How I relate to it changes. And that, sometimes, allows it to shift and move on, within its freedom to stay or shift.

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