Many practices I have explored seem to function as stepping stones to what’s more natural. They take me from a disconnected and fragmented state to what’s simpler and more natural. And that includes meditation, yoga (tai chi, chi gong, Breema), inquiry, prayer, loving kindness, gratitude, precepts and shaking (TRE, spontaneous movement, dance), and a variety of other practices.
The mental body is the newest in our human evolution, so it is perhaps natural that it’s been emphasized during the last few thousand years at least. This has led to a temporary over-emphasizing of role of the mental faculties (they are important, but function best in service to the heart), the appearance of our thoughts as more real and solid than they are, and identification with and as thought. So many or most of the practices developed over this time period are aimed at remedy and balance this. They are medicines for a temporary over-emphasis of the mental body. They are a bridge from this to seeing what’s already here, and a simpler and more natural way of being and living.
Precepts highlight what in us – usually fears, shoulds and beliefs – that prevent us from living with a natural and simple kindness towards ourselves and others. As with the other practices, it can feel a bit artificial at first, and then it shifts into a more natural and free living from kindness.
Natural meditation (Shikantaza) is what’s already here, although attention may be drawn to the complexities and drama of the mental and emotional bodies. It’s also how the mind naturally is when it’s less identified.
Yoga helps us connect more consciously with the body and movement, and allows us to experience ourselves as the body-mind whole. The whole is already here, although it’s not always noticed. And an experience of it can be cultivated through various movement practices.
Prayer is a giving of ourselves to God, an offering of our human self to Spirit. Again, it’s already that way, and this helps us notice it. It’s also how we naturally live when mind is less identified.
Loving kindness is again what’s here when mind is less identified. There is a natural and simple love and kindness for whatever is here in myself, others and the world. It’s what I am and life is.
Gratitude is similar. It’s what’s naturally here when mind is less identified. This may be a gratitude for what it’s easy to find gratitude for (friends, family, health, shelter, good food), and also for life itself as it shows up, with warts and calamities and all.
Inquiry is an examination of our thoughts and how it relates to emotions, sensations and our lives. Again, when mind is less identified it is naturally curious and attentive of these dynamics.
Shaking is what any mammal does to relieve stress and tension. It allows the body and mind to restore itself to a more healthy state.
With all of these, it can feel a bit artificial at first. We learn a form and a method, apply it, and it can feel clumsy. It also brings up what’s in us that prevents us from living it in a natural and simple form, it brings us face to face with identifications, wounds, fears, shoulds and more. And over time, as these soften, are held in love, and are seen through, the natural way of living this is gradually revealed. Form gives way to a very natural and simple way of living. These practices is a bridge from a temporary over-emphasizing of the mental body, with accompanying identifications, to a more simple and less identified way of being and living. ………. ………. ………. Stepping stones
Yoga inq med From disconnected to more natural Many practices we have these days are stepping stones to what’s more natural. They take us from a more disconnected and fragmented state to what’s simpler and more natural. That’s the case with the main ones of meditation, yoga, and inquiry, to trembling (TRE), Breema, and much more. ……… Precepts highlight what in us – usually fears, shoulds and beliefs – that prevent us from living with a natural and simple kindness towards ourselves and others.