In Michael Taft’s book about the history of nonduality, he mentions that some traditions emphasize unfinding the self, and other traditions unfinding the world, and some may include both.
For me, it makes sense to include both, and really anything that’s part of my world that seems real and solid to me. Why leave any stone unturned?
And that’s what the Living Inquiries do. I look for deficient selves. Threats. Compulsions. My body. Other people. Situations. Awareness. Thoughts. Anything at all.
There is a shift when a systematic, thorough and sincere looking shows that something is unfindable. It doesn’t mean that I am “all done”. It’s just a shift. Then there is something else to look at, and for. It’s an ongoing process. And over time, the shift deepens.