What the ***bleep***


I saw What the Bleep do We Know last night. It is a well made movie on current thinking about the intersection between new physics and spirituality. Nothing new, but well presented (a documentary with a fictional story woven in and animations).

It reminded me of how effective the Big Mind process is in opening for a glimpse of the transdual experience of the world. And how effective a daily meditation practice (under guidance of an experienced teacher) is in grounding and embodying (living, expressing) the transdual experience, and helping us let go of attachments to habits and patterns.



I watched a wise and touching documentary today: Kroppen Min (“My Body”), by a Norwegian female documentary maker.

It is striking how so many in this culture are unhappy with their own body – mostly because of how they think others perceive them… In my experience, most people value authenticity far more than “perfection”. And most people are much more concerned about themselves than others… (This unhappiness is another example of how other’s commercial interests can form our views when we allow them to).

Personally, I am far more disturbed when someone feels they need to hide/mask how they are (make-up, surgery etc) rather than by an normally odd, “imperfect”, authentic and beautiful body… Authenticity is beautiful. How can it be otherwise?



I wanted to make a list of some of the tools I have found helpful and/or invaluable in my own life. They are all about relationships: To myself, others, Earth, the Universe…

Relationship to myself
Body/mind emphasis

  • NAET
    A treatment/elimination of any form of allergic reaction that I have found remarkably effective. We can have allergic type reactions to any element in our life, it can cause any symptom, and NAET seems to be effective in eliminating the allergic reactions.

  • Natural Vision Improvement
    Simple and (yes) natural excercies for the eye muscles. These corrected my nearsightedness to normal vision (as confirmed by my eye doctor). I do no longer need glasses and have no vision related headackes.

  • Five Elements acupuncture
    A form of acupuncture that always seem to have an immediate and profound effect.

  • Neuromuscular Therapy
    A very precise form of massage/bodywork that has significantly reduced my scoleosis.

  • Applied Kineseology
    Accessing bodyrelated information

  • Feldenkrais
    Western approach to body awareness through exploring deliberate and slow movements (allowing the mind the enter the body).

  • Herbs – teas, infusions
  • Acupressure/reflexology

Relationship to myself
Beyond and embracing body/mind

  • Breema
    A practice where simple and perennial principles are explored through bodywork, and applied in all areas of life. I experience it as Zen in motion.

  • Yoga
    Mind/body connection, spirituality

  • Tai Chi/Chi Gong
    Mind/body connection, healing

  • Jungian psychology/dream work
    Deeply insightful approach to exploring oneself

  • Process Work
    Holistic approach, based on Jungian psychology. All “channels” are explored: sound, taste/smell, visual, tactile, relationships, the world as a whole

Relationships to myself and others

  • Nonviolent Communication
    Tools for authentic/accurate communication (through differentiating needs and strategies etc)

  • Simplicity
    Tools for purposeful/meaningful living (enhancing what is meaningful, letting go of the rest)

  • Clicker Training
    Fast and accurate training based on positive reinforcement. Aids our relationship with ourselves and nonhuman species.

  • Sustainability
    Solution/partnership/community oriented

Relationship to Existence

  • Zen/Tibetan practice/Big Mind
    Tools to transform suffering into happiness, processing experiences, and opening for Big Mind (transdual experience)

  • Breema
    Going beyond separation and personalities

  • The Great Story
    Experiencing ourselves as an integral part of the Universe

Deep Healing


Deep healing takes place through deep changes in our lives. The healing can be very specific, but it can also be a healing in a deeper and wider sense of the world – one that allows us to experience ourselves as full human beings with a sense of deep meaning.

It is simple. Life and self-healing processes are one, and it takes place when we get out of the way. It is simple, but not always easy.

The key seems to be to open up for healing in many areas: Diet, mind-body activities (yoga, tai chi, chi gong, feldenkrais, breema etc), physical excercise (walking, swimming, hiking etc), emotional-cognitive work (process work, jungian etc), relationships. It is really all about relationships – establishing nourishing relationships in all areas of life: to our bodies, mind, others, the Earth, the Universe.

Small Changes


Two stories I came across today, which are reminders of how simple actions can make a large difference (rippling out in unknown ways).

It started as a joke. Danny Wallace put a small ad in a London newspaper. It simply said “Join me” and invited people to send a passport-sized photo. The only problem was, no one knew what they were joining. After twelve, on To the Best of Our Knowledge, the story of Danny Wallace’s “Join Me” collective.

[Source – To the Best of Our Knowledge]

Join Me

People from all over the world have dedicated themselves to our simple cause… to perform random acts of kindness to complete strangers, each and every Friday… we call these Fridays ‘Good Fridays’, and our aim is to make every Friday a Good Friday…

[Source – Join Me]

Jayson Littman is not especially lonely, or religious, or in need of cash – things that strangers might assume upon meeting him.

He is a financial analyst who happens to think that New Yorkers could use a hug. So it was, a month ago, that Mr. Littman began distributing hugs – free – from 1 to 4 p.m. on Sundays in Washington Square Park in Greenwich Village.

“At first I thought no one would respond,” said Mr. Littman, 26, who lives in Manhattan. But on his first Sunday, standing before a giant hand-lettered sign that reads “Free Hugs,” Mr. Littman and a friend embraced 200 people in two and a half hours.

[Source – NY Times]

Gentle Opening


There is always some truth in anyone’s perspective. It is born out of their experience of the world. However different my own experience is, I can always start with the truth in their view, and gently expand upon it. Broaden the conversation to include more.



Two months ago, I started a Self-BREEMA course at UO. Since then, I participated in a BREEMA intensive, and am doing a weekly BREEMA bodywork class.

The effects I experience from BREEMA is remarkable.

It allows me to go deeply into a body-mind connection, alone or with others. It helps me to more deeply integrate and embody perennial spiritual principles in many areas of my life. And it is beautiful.

The BREEMA Center

BREEMA Northwest



Several years ago, I found an approach to treating allergies that was remarkably effective for me. At the time, I had struggled with increasingly severe food allergies for many years, to the point where I dealt with siginifcant fatigue daily.

The technique “resets” our body’s responses to the allergen, allowing our system to deal with it in a less reactive way. It can treat any allergy-like reaction, from traditional allergens such as foods and pollen to more atypical ones such as sunlight. Each allergen is typically treated separately.

It may not work for everyone, although it has worked remarkably well for myself and others I know who has tried it.

About the treatment: NAET

And to find local practitioners: NAET Practitioners

Monsieur Ibrahim


I watched Monsieur Ibrahim a few days ago. It is a beautiful and deeply human story. One that reminds us of what is truly important in life. Becoming deeply human… Connections…

It was also a reminder of a cultural differences between Europe and the US. This is a European movie – focusing on the deeply human and portraying a deeply human connection between a Muslim and Jew. Sadly, it is not one that would have been made in the US – who tend to express the inhuman hard views (or the superficially sentimental).

Deeply Human


Gandhi said that his religion was Truth.

For me, I think it must be to become deeply human. To deeply and fully explore and embrace all parts of myself.

It opens up for deep self-acceptance. It is all there, part of the Universe – just like the mountains, rivers, flowers, cities…

Expressions of the beautiful and immensely varied Universe – going beyond all polarities.

It opens up for knowing how to relate to the various parts in an appropriate way. To allow it all to come up unhindered in my experience. And in what ways to express it in my life.

It opens for deep and natural compassion. Everything I see in others, I recognize from myself. It is all there… It helps me to see the human in the other, and to relate to what they express with clarity.



It is wise to align oneself with the processes of the world (the inner processes are part of the larger processes of the Earth and the Universe).

The world is continually changing. Everything is flow, from galaxies, solar systems, planets, continents, mountains, oceans, ecosystems, and down to human biology, human society, and human experience.

Aligning ourselves with this changing world, our own views and behavior will also continually change. We explore, learn, gain new insights – reflected in fluid views and actions.

Even when our deeper guidelines point in more or less the same direction (for instance becoming deeply human, transdual views, compassion etc), our surface views and actions will change.

Only fools are consistent with themselves

Healthy Views


A Norwegian newspaper published a list of the 15 most admired women and 15 most admired men in Norway. The lists contains mostly politicians and humanitarians, and a philosopher. For me, it reflects a very healthy attitude towards life. It is also a dramatic contrast with the typical US view on life – I assume screen actors and talk show hosts would top the list here (reflecting profoundly unhealthy culture and priorities).

The large number of politicians on the list also says something about the health of Norwegian democracy (although there is room for improvement), which is transparent, a multiparty system, and where the politicians are regular women and men from a wide range of backgrounds.

1. Gro Harlem Brundtland – former prime minister for the labor party, former WHO director

2. Eva Joly – corruption buster

3. Kristin Halvorsen – socialist politician

4. Kona – wife

5. Wenche Foss – stage actor

6. Mor – mother

7. Siv Jensen

8. Erna Solberg

9. Kronprinsesse Mette-Marit

10. Åsne Seierstad

11. Dronning Sonja

12. Anne Enger Lahnstein

13. Prinsesse Märtha Louise

14. Rosemarie Köhn

15. Liv Ullmann

1. Kåre Willoch

2. Kong Harald

3. Kronprins Haakon

4. Carl I. Hagen

5. Gunnar Stålsett

6. Jens Stoltenberg

7. Arne Næss sr. – philosopher

8. Kjell Inge Røkke

9. Thorvald Stoltenberg

10. Kjell Magne Bondevik

11. Far

12. Mannen

13. Erik Bye

14. Petter Solberg

15. Thomas Giertsen

Voice Dialogue


I went to a voice dialogue workshop at Great Vow monastery this weekend. It is a very powerful process, especially when combined with a mediation practice (and a body oriented practice makes it work even deeper).

Some reminders for me:

(a) All voices seek to help us, in their own way. It is important to expressively acknowledge their contribution and intention (“what would happen to … if you did not …?” etc.)

(b) Each of the voices has less mature and a more mature expression.

(c) Through dialogue, each of the voices can be brought into awareness, and into each other’s awareness. They can be reminded of their original funtion (to help us), and assisted in helping us in a more finetuned/fruitful/mature way. They gradually work more together as a finetuned and coordinated orchestra.

(d) I also found that it is possible to do a “mass broadcasting” in addition to the regular one-on-one dialogue with the voices. It can be used to help bring the voices into each other’s awareness, to remind them of their purpose (to help the individual), and that their way of helping can be fine tuned and informed by the outcomes for the individual. After doing this, I experienced an alignment that was quite surprising.



I dreamt that I moved into a beautiful house from the 1800s, full of character and soul. It turned out that a woman that lived there during that time had a deep interest in art, music and natural science (she had written a study about white whales). I felt a very strong connection to her.

Happiness is a Choice


I have been reminded lately of one of the universal insights: Happiness is a choice, and it is independent of situations.

This is an insight expressed in Buddhism and other wisdom traditions, known by segments of Western psychology (cognitive etc), and known by wise people anywhere.

We always choose to be happy or not, although we often choose from habits (and what our culture teaches us to choose in particular situations), and not from awareness.

I had a dream this morning which was a further reminder of this: I attended a reunion of people in their 70s/80s/90s, and they were all playing a variety of games (mostly outdoors). The games were set up so it was impossible to “win” (the rules were very simple and infinitely rich), and the goal was to learn to live with whatever happened. To find joy and happiness regardless of circumstances. And it seemed that they had all learned it, to varying degrees. They all found enjoyment and happiness in the games and each other’s company, regardless of what happened at the various stages of the game. The dream seemed to be an allegory of life.

Yesterday I had a dream on a similar topic: I visited an intentional community where they took care of handicapped children and young adults. Everybody radiated a deep happiness, and I realized that it came from them recognizing the sacred in each other – their deepest nature, beyond all surface expressions.

Choice & Authenticity


I am about to read more about the Radical Authenticity approach, as I do think there is much of value there. I have heard some stories of how it sometimes is expressed, and am reminded of the importance of choice.

It seems that a mature approach to authenticity includes choice. If we habitually express our views “authentically”, with little consideration for other people’s reactions and feelings, it seems rather immature. We do not have much freedom, and it seems that we are stuck in an idea of authenticity – or maybe in a reflexive reaction against what we perceive as “inauthentic”.

On the other hand, we can aim at choice. We have more of a real choice in whether and how to express our “authentic” views and experiences. We go beyond habitual responses, can find approaches appropriate to each situation, and thus act in a way more helpful for all involved.

I have written authentic in quotation marks, as it does seem to be a rather dubious – although maybe useful – concept. What is really “authentic”? We have our experiences, feelings and thoughts, although these always change. What is real for me at one moment, is merely a memory in the next. It is all fluid….

Of course, these are the worst assumptions about this movement, and I hope these issues are dealth with well there.



For years, I have strongly resisted the idea of significant social/psychological differences between men and women. I still do resist the thought of inherent/necessary differences, but also realize that I want to take into account culturally created differences more than I have in the past.

In Norway, it seems that it is easy and expected for men to express traditionally feminine characteristics, such as caring, nurturing, staying home with the kids, etc. Traditional masculine qualities, some more than others, are often seen as more suspect. I do think it is mostly a healthy approach, although it sometimes seems that there may be a lack of (public) exploration of healthy expressions of masculine qualities.

In the US, the situation quite different. While men in Norway typically are comfortable with feminine qualities, men here are often not encouraged to express and explore these. American men are often expected to express masculine qualities, and often in a quite unhealthy way (sports, violence, war etc). This is of course a caricature, and not true for everyone, but seems to capture some of the spirit here.

In both cultures, it seems that there is not so much public exploration of the differences between healthy and unhealthy expressions of masculine and feminine qualities.

I am now at a point where I am ready to explore these more in depth, and how they play themselves out in my own life. I am especially interested in healthy expressions of masculinity.

It seems that two current world leaders are exemplifying the healthy and unhealthy expressions. Bush is expressing profoundly unhealthy masculinity, with his insistence of vengefulness and violence – strength w/o caring. Kofi Anan is at the other end of the spectrum, with his integration of strength (clear/direct talk and action) and deep caring.

Lord of the Rings & Duality


Lord of the Rings obviously touches on archetypes that are alive in the western culture (or it would not be as popular as it is). Two of the obvious archetypes are the hero, in the healthy form of strength combined with caring, and duality, in a less beneficial form of “good” vs. “evil”.

I did read the books as a teenager, but was even then bothered by the strong duality in the idea of the story. The world is divided up into “good” and “evil”, we exclusively identify with the “good”, and the “evil” are dehumanized – in this case quite literally. We feel little or no compassion for the “other”, and little remorse for killing them. This reflects a traditional European worldview. A fragmented and blindly dualistic worldview that has lead to most or all of the aspects of western culture we are not so proud of, from imperialism (civilize the uncivilized) via witch hunts (exterminating the evil) to Bush’s “war on terrorism” (same).

Unfortunately, The Lord of the Ring trains us in this way of seeing the world. The “evil” are so clearly “evil” in the story, and since most of them (the orcs) are nothing more than soulless creations where there is little or no room for identification or empathy. It is a story where we are justified in dehumanizing the opponent, which makes it easier to transfer the pattern to real life situations – with the horrors it brings with it.

Blind duality, and dehumanization of the opponent, arises from a sequence of perceptions.

1. From the unified whole of the world, we differentiate. We need to do this to make effective choices and survive in the world.

2. We, correctly, perceive polarities. Us-them, up-down, life-nonlife, friend-predator, etc. In some cases, one end of the polarity is seen as aiding our health and well-being, and the other as a risk to our health and well-being. Again, we need this to survive.

3. Our mistake comes in when we do the following:

a) Loose sight of the larger whole the polarities emerge from, and even loose sight of the unified polarity that each pole are part of. We fragment the world.

b) We forget that all qualities we see outside of ourselves are also inside of ourselves. When we perceive qualities in the outer world, it is because we recognize them from ourselves.

c) From seeing one end of a polarity as beneficial to us and the other as not, we go one step further and assign “values” to each end of the polarities. One is seen as absolute “good” and the other as absolute “bad” or “evil”. We create abstract notions of good and evil, and assign them to real life objects and beings. From this, we create ideologies.

d) Beyond this, we apply the same pattern to our aversions and attractions. These likes and dislikes are formed in us by our culture(s) and personal experiences. We like one end of a polarity, and dislike another, even if there is not always a good reason for doing so. From this, we apply the same process and assign values, we see one as “good” and the other as “bad” or “evil”. One is “better” than the other. And from this again, we create worldviews and ideologies to match our particular patterns of likes and dislikes. These ideologies strengthens and gives stability to these patterns which were more or less arbitrary creations in the first place.

e) These ideologies strengthens our habitual patterns of likes and dislikes. They allow us to act blindly, with little choice.

It takes much to recognize this, and even more to allow it to dissolve. A good place to start is to create a habit of seeing in ourselves all qualities we see in the outer world. It is all in there, unfolded or as a potential. By doing this, we start dissolving the blind dualism, and we open up for true empathy with all living beings. We recognize ourselves in them, no matter who or how they are.

To take one example of how these processes play themselves out: the current obsession with “terrorism”.

From a trans-dual view, we see that we are all human. We all seek happiness. Those who engage in terrorist activities deserve our sympathy and understanding, as much as the victims of their actions. We seek to understand where they are coming from, to understand the desperate situations that leads to their desperate actions. This helps us to act to prevent such actions in the future. We can act on all levels, from the immediate symptom prevention (finding the people and prevent them from carrying out actions that harm others), to going to the deep source of their frustration, address their concerns and legitimate reasons for frustration (which are always there), and preventing such extremes of desperation to occur in the future. From this view, we will act with deep respect for each individual, while acting quickly and effectively to prevent harm to anyone. This view is expressed by Kofi Annan, and several European leaders.

From a blindly dualistic view, we get caught up in emotions and ideology. We see ourselves as “good” and the terrorists as “evil”. We see ourselves as the heroes in an epic battle of good against evil. We get caught up in archetypes, and allow them to take charge of us. We loose our ability to see the situation more as is, and make decisions not good in the long run (nor in the short run, in most cases). This view is expressed by the Bush administration, and their supporters.



I have noticed that in discussing the effects of certain treatments, it is often said something along these lines: “the treatment had an effect for 55% of the participants, although the placebo had an effect for 40% of the participants.” They may then continue with pointing out that the treatment may be less effective than it seems, since the results are relatively close to the placebo. That the placebo had an obvious effect, and the implications of this, is often ignored. To me, that seems to be the most interesting point of those studies.

If the mind can have a significant effect for a significant number of people, that is indeed worth exploring. It means that a cheap or free treatment, with few or no side effects, is available with a little exploration and training.



I just listened to a story about intelligence on BBC. Some researchers have found that people in wealthier countries are significantly more intelligent than those in poorer countries.

Neither the researchers, BBC, nor anyone they interviewed, pointed to what seems to be the most obvious explanations: Intelligence test measure certain skills that are highly culturally dependent and trainable. In societies with a western style education system, people will naturally score higher on intelligence test created within a western culture and mindset. Of course, these countries also happen to be wealther, in the western definition of the term (narrowly focusing on money).

As a case in point, I have dramatically improved my score on “intelligence” test which supposedly measure some “inherent” ability – through plain old practice (for instance, 40 point improvement on IQ tests). Mostly, it is a matter of figuring out what they are looking for – as is the case with just about any test on any subject (tests are generally to a minimal degree about any inherent ability, or a wider understanding of a particular topic).

Paying for Health


Apparently, in China, you paid your doctor only when you were well. If you got sick, the doctor would not receive any money until you were well again. This is in stark contrast to how it works in the west (and most other places) today. You pay for a service that may or may not have any effect, and if it does have an effect – may or may not be the desired one.

Health must be one of the few areas where there is no money-back gurarantee. You pay, wheter you receive the service you are seeking or not.

Of course, in the long run it is possible to pinpoint approaches that work for oneself, and stick with those (for me, Five Elements acupuncture, and NAET for allergies).



I took last night off, which allowed some big picture topics to resurface. Topics which I lately have set aside to the benefit of relatively urgent and numerous day-to-day tasks.

I thought about my opportunities in this life – and the choices I am making. Last night, I dreamt about a friend who died last year.

For me, what is most astonishing about it all – and what I was astonishing to me even as a little kid – is that anything exists at all. It is amazing that this universe exists, this planet, life… That I exist.



Some patterns from my life:

1. Oslo, Norway | 1989-1994
Spirituality, art, relationships, explorations
(chi gong, tai chi, jes bertelsen, tibetan buddhism, cg jung, rudolf steiner, fritjof carpa, systems theories, world literature, painting, drawing, odd nerdrum)

2. Salt Lake City, Utah | 1994-1997
Spirituality, psychology, nature, photography
(kanzeon zen center, environmental and health psychology, utah nature)

3. Madison, Wisconsin | 1997-2002
Community, sustainability, food, rural
(sustain dane, ecoteams, earth institute discussion groups, organic food, csa, rural life, lakes, nature)

4. Eugene, Oregon | 2002-?
Architecture, ecological design, permaculture, spirituality
(sustainable architecture, eugene permaculture guild)

5. Future?
Spirituality, ecological design, community (weaving together)

Thermal Delight


Silver HouseI am reading Thermal Delight in Architecture by Lisa Heschog.

It reminds me of our time living in a rural farmhouse in Wisconsin, near Mount Horeb and Madison (built in the 1880s by a Norwegian family – Tollefsen). During the cold winter days and nights, we spent nearly all our time in the large kitchen – the central part of the house. We fired the woodstove, baked bread, and were warm and content. We let the rest of the house stay cold as we did not need it for other than occasional use. This strategy – insipired by the design of the house (kitchen as focal point) preserved energy, and gave us hightened awareness of the joys of warmth from wood fire and freshly baked bread.

This is in stark contrast to some bland and boring modern designs where all parts of a building is equally heated… dulling our senses and awareness of our surroundings.



Food can be poison or medicine. And the same food can be one or the other, depending on time, amount, and combination. I have known this – from personal experience – since my teens, and am reminded of it daily.

Sometimes, even the food that normally makes me sick, is exactly what I need to feel better. After several months in Nepal and India, I spent a few days near the beach by Los Angeles, and ate 5-7 milkshakes daily. It was just what my organism needed at that time, although I rarely if ever eat milkshakes otherwise.



I read the Winter 2002 issue of Parabola today, which is on death. It reminded me of some insights from Buddhism, and my own meditation practice.

Each phenomenon dies and is reborn, continuosly. It dies as what it was, and is reborn as something else. Everything is in flux.

There is nothing to hold onto (no phenomenon, no experience, no insights).

All phenomena are born from and expressions of that which is beyond all dualities. The “ground” beyond existence and nonexistence.

This means that “I” am never reincarnated. This body, this collection of experiences, which I try to “fix” by calling it “I”, dies for good at the end of this life.



Marcus AureliusI listened to a five-episode history of beards on NRK today. (With with typical euro-centrism they call it “history of beards” while it is only the history of beards in the west.)

The author Anders Kvåle Rue obviously has a strong pro-beard view, and another point he wants to get across. Below is a summary.

Beards have, not surprisingly, been the norm throughout western history – with beardless phases as anomalities. In the “cradle of civilization” (eurocentric again), beards signaled which group you belonged to. To have ones beard shaved off, the fate of slaves and prisoners of war, was the ultimate humiliation. The first beard-free phase was among the soldiers of Alexander the Great, as beards were a drawback in close combat. Later, the Roman soldiers shaved for a similar reason.

The next beard-less phase came during the middle ages, where knights needed a clean shaven face to fit inside their helmets, and the Catholic church wanted its monks to shave as sign of humility. Beards became the norm again in the Renaissance, and – with few exceptions – remained the norm until the early 1900s.

During World War One, soldiers were again required to shave, this time to allow the gas masks to fit closely. Gilette, which made a fortune during that time, engaged in a massive attitude changing ad campaign following WW1 to increase their market.

Clean shaven faces have typically been the expression of submission to authority throughout western history. Clean shaven faces were seen on slaves, soldiers, monks, and now (in a slightly one-sided phrasing) – those enslaved to a consumer culture where sales of shaving implements means big profits.



The Eugene Permaculture Guild is hosting the 7th Annual Permaculture Gathering this weekend, and it is running smoothly and with quite a number of people (three digits). I was less involved in the early planning as I normally would have been, due to my architecture studies this summer.

The workshop topics are the typical (and important) ones: water systems, food preservation, biodiesel, etc.

I realize that I would like to see the topics expanded to less typical and still permaculture related topcs. Here are some ideas for next year: complexity theories, effective community organizing and social change strategies, facilitation training, open source technologies, nonviolent communication, techniques for participatory democracy (e.g. citizen councils).

Large House


I dreamt that we were moving into a house far larger than we thought. It had a large number of rooms, one of which led to a large public swimming pool…!

We are moving into a new house next week. It is large, but I have concerns about storage space – its from the 70s when they thought people didn’t need storage space. These types of dreams often reflect a process of exploring new sides of oneself. That may be the case as I am in a quite demanding architecture program, and already feel I have explored much – in terms of design and my personality.

Winged Migration


I saw Winged Migration tonight. It is a powerful reminder of the unity of all life – we all share the same struggles and concern for food, shelter, community, providing for our offspring, seek safety.

For me, it was also a reminder of something that seems as true now as when I first started to perceive it. Our own survival is intimately connected with the survival of all life on Earth.

Our own survival is dependent on our ability to expand our circle of concern to include all life – current and future generations. And it is fully possible. We are already making choices based on what we perceive as good for “us”. Now, we need to expand “us” to include all life – nothing is outside. It will not be perfect, but any step in this direction is immensely important.