Enlightenment is when everything within us is in cooperation with the flow of life itself, with the inevitable.
When I post quotes, it’s usually because they reflect what I have discovered for myself. I can vouch for it from own experience. (Which doesn’t mean it isn’t more to discover or other equally valid ways to express it.)
This quote is different. I have not experienced this for myself.
Phases of awakening
This may be because the awakening process goes through phases.
The awakening process may start with an interest or intuition. Then, there may be glimpses. Then, a more stable noticing. Then a reorientation of the human parts of us to align with reality (oneness). And after that, people seem to report what Adya describes in the quote.
Awakening versus enlightenment
There is a difference between awakening and enlightenment. Awakening is really a process, and it includes glimpsing what we are, what we are noticing itself, stabilizing that noticing, and allowing the different parts of our psyche to align within this new conscious context of oneness.
Adya seems to reserve the word “enlightenment” for when that last process is relatively complete. I hardly ever use the word “enlightenment”, perhaps because my process is not there yet.
The alignment process
For most of us, our human self was formed within separation consciousness. It developed in a family and culture operating from separation consciousness, and it itself likely operated from separation consciousness.
This means we have a great deal of “bubbles” of separation consciousness in us, even if there is a general awakening. These take the form of old habits, unquestioned beliefs, emotional issues, and traumas.
So when there is a general awakening here, and these bubbles come to the surface, they come with an invitation for us to see, feel, and find love for them, to recognize these bubbles as the divine, and provide an opportunity for them to align with reality – with oneness.
That’s how healing happen. That’s how the awakening can be more stable through situations. And that’s how we can live from the awakening in more situations. (Embodiment.)
In a sense, we are the guru for these still suffering parts of us. They come to us as devotees seeking our assistance to liberate.
They seek to join in with the awakening, and through that heal.
Sometimes, life can be “impatient” and bring up a lot of these bubbles at once and for a while. This can be what I think of as a “dark night of trauma” where a lot of old – including partly ancestral and cultural – trauma comes up to join in with the awakening.
Worded too strongly?
When Adyashanti says “everything in us”, I can’t help wondering if it’s worded too strongly. How can I know that it’s everything? How can I know that something won’t be triggered that I didn’t know was there?
There are a couple of important distinctions here.
One is realignment of these parts of us versus how we relate to them when they come up. I suspect it may not be possible to allow all these human parts of us to realign fully with conscious oneness. There are just too many of them, and many of them are hidden from our view.
But we can get into the habit of relating to them more intentionally when they come up. We can recognize them for what they are, meet them, and invite them to realign with oneness. It can become our new habit, but even then, something may be triggered that catches us for a while.
Another distinction is transcending versus realigning. During the awakening process, there has been phases – both early on and later – where there is a strong oneness and no separation consciousness bubbles seem to come up. They are temporarily transcended. For whatever reason, they are not triggered. But they are still there, and they surface later on in another phase of the process and when triggered by something in life.
I assume that what Adya is talking about is when these bubbles have surfaced and – through how we relate to them – been allowed to realign with oneness (healed, awakened).