Here is what I see as a common-sense approach to awakening. One that may even work for people who have a relatively conventional wordview but also curiosity and an interest in what’s true in their immediate experience.
In our immediate experience, we are consciousness and any experience we have happens within and as this consciousness.
This is the case whether we notice it or not. (If we don’t notice it, we tend to take ourselves to be this human being that happens within our content of experience, but that’s only until we have investigated it.)
And this is the case independent of what wordview we tell ourselves we have, whether it’s a religious or spiritual one, or atheist, or materialistic, or whatever it may be.
When we notice this, we have a choice. Should I still keep it uninvestigated and take myself to primarily be this human self that happens within my experience, or do I want to investigate it and see what happens? Do I want to see for myself what I find, and what transformations it may bring?
Either choice is perfectly OK. The second option is – at least so far in our culture – mostly just for especially interested people. Those who have an inexplicable draw or calling to investigate it.
If we wish to explore it, we again have a choice. Do I want to follow a more traditional spiritual path and take it as a spiritual adventure, or do I wish to explore it more as a scientist without the extras (the spiritual add-ons)?
Again, either one is perfectly OK. And we can also combine both, as I have. Use insights, pointers, and practices from a range of spiritual traditions, and approaching it more as a scientist.
When we chose to explore it, it’s all about what we find in our own immediate experience, what’s true for us in our immediate experience. It’s typically a process of….
- Noticing what we are. (Aka consciousness.)
- Notice that any content of experience happens within and as what we are.
- Inviting our “center of gravity” to shift (a) out of taking ourselves to primarily be something within
contentof experience and (b) into that which allows and is all of it. (This tends to happen in glimpses at first, and then gradually more stably over time.)
- Inviting all our human parts to align with this new context. This typically involves healing of these parts of us and how we relate to them. (Healing, maturing, embodiment.)
- Live from this new context. (Embodiment.)
All of this is a process. It’s an ongoing exploration, clarification, healing, maturing, and embodiment.
I won’t go into how we can do this since most of my articles are on aspects of that topic.
But I will say that there are two ways of seeing this process.
The essence is the same in either case: Notice what we already are, notice all experience happens within and as this, invite the center of gravity of what we take ourselves to be to shift into this, invite our human parts to realign with this new context, and bring it into daily life and explore how to live from it.
We can stay close to our experience and leave it at that. In immediacy, I am what all my experience happens within and as. I am capacity for it all. Since this is what I can call consciousness, it seems that all – the whole world, all beings, the universe – is consciousness. I can even call it love, or
And yet, if I am honest I know it seems that way because of what I am. I am what we can call consciousness, so everything seems like consciousness to me. That’s about all I can say. And, of course, any ideas of an I in a world, and projections and anything else, happens within and as what I am.
If we are so inclined, we can take it one step further and say that all of existence IS consciousness (and love, bliss, Spirit, the divine). This is the more poetic approach and the approach of most traditional mystics. The benefit is that it has a rich tradition, and it does fit our immediate experience. The drawback may be that it can seem less attractive to many in the modern world.
Personally, I switch between these two since both have value and richness to them. The first is a little more honest. The second a bit more juicy.Read More