Our imaginary position as the center


We live in a world of unreality and dreams. To give up our imaginary position as the center, to renounce it, not only intellectually but in the imaginative part of our soul, that means to awaken to what is real and eternal, to see the true light and hear the true silence. A transformation then takes place at the very roots of our sensibility, in our immediate reception of sense impressions.
– Simone WeilWaiting for God (1942)

The interesting thing about these type of pointers is how precise they are, especially in this quote from Simone Weil. What seems poetic points to something very specific. And we can find it in our own experience and explore its dynamics and mechanisms in very concrete and detailed ways.


Buddhist four phase map of awakening


[…] After a while, and it can vary for different people, one will have gone through many cycles—with what will appear to be an underlying cycle beneath these surface cycles. When the underlying cycle comes to completion, the surface cycles and deeper cycle converge with a fruition, and there is a dramatic shift in perception where one begins to see what is meant by emptiness, now in real-time. This shift, which is the 3rd stage of enlightenment, has to do with seeing the empty, selfless nature of reality upon mere reflection. Where once emptiness was contained in the discontinuity experience at the end of an insight cycle, it now permeates all of experience. It comes obvious, for those of 3rd path, what is meant by the lines from the Heart Sutra, “form is emptiness.”

The time between 3rd path and 4th path tends to be the longest yet. Ingram breaks 3rd path into early and mature phases. In the early phase one is still looking for the cycles to bring further progress, whereas in the mature phase emptiness is so ordinary and integrated into one’s experience that the inquiry turns away from the cycles and toward the last subtle hints of duality, which remain.

Finally, there is another radical shift in perspective, in which the sense of a separate center-point, observer, or doer is completely undone. Apparently this realization can occur and then fade for some time, until finally the shift is permanent (i.e. nothing can interrupt this centerless perspective). This is the opening of the “wisdom eye”, the attainment of arhantship, and as Ingram says is the end of insight path: “For the arahat who has kept the thing open, there is nothing more to be gained on the ultimate front from insight practices, as ‘done is what is to be done’.” It’s also interesting to note that it’s difficult to predict how long it will take from 3rd to 4th path. It tends to be the longest path, though I have so little data (even anecdotal) that it’s really hard to say. […]

A great overview from Vince of a four-phase model of awakening, drawn from Daniel Ingram’s book Mastering the Core Teachings of the Buddha, in turn drawn from traditional Buddhist teachings.


Auras and sense of center


For those who can see auras, this can be a valuable check. Otherwise, it doesn’t really matter. (And can easily be a distraction, if it is seen as something special and/or desirable.)

Our energy system perfectly mirrors consciousness. They are really just two aspects of the same, which is why an wakening can be initiated from either side, and the other side follows.


Soul level and Ground awakening


The difference between a soul level and Ground awakening seems subtle from within the soul level awakening, but obvious and significant from within the Ground awakening.

In both, there is a clear recognition that all is God/awareness. Ephemeral. Insubstantial. Awareness itself.

Within soul level awakening, there is still a vague sense of an “I” that is “one with” God/existence, sees that all is awakeness, and also that there is no “I” there. There is still an identification within form here, and it is as if content of awareness awakens to itself as one.

And within Ground awakening, that “I” falls away. The sense of center-periphery falls out. The Ground of all awakens to itself.