Some of the recent posts have been more than a little approximate…!
Big Mind does not desire, but is desire (when it arises)
For instance, in the posts on desire and insatiability, the distinction between Big Mind and desire is not quite clear. To put it simply, Big Mind does not desire (there is no Other to desire, and in its formless aspect it is free from form). Yet it also is desire, when desire arises in an individual. At that moment, Big Mind arises as desire.
So when desire arises in an individual for a full human life and awakening arises, which seems to be our deepest desire (at least for me), then Big Mind is free from it, yet also arises as the desire.
We can say that Big Mind is the desire for it to experience itself through and as a full human life, and also as Big Mind awake to itself.
In a very approximate (and anthropomorphizing) way, we can say that Big Mind (or God) desires to experience and explore itself as finite, through and as an individual human life. And not only that, but as finite in the form of this universe, as galaxies, solar systems, planets, planets becoming alive, ecosystems, social systems, cultures, industry, subcultures, neighborhoods, families, couples, and so on.
The formless desires to experience itself as form, and form desires the formless. The infinite desires to experience itself as finite, and the finite desires the infinite.
It is a catchy and poetic way of putting it. It sounds good at that level. But it is also very imprecise. It gives the impression that God (or Big Mind) desires, yet when there is only the I without the Other, there is no desire. Only rest. Peace (even in the midst of the worst storms and the strongest desires).
In the same post on desire, the word fusion is used, and this fusion is just one of the relationships between Spirit, soul and human self. Ultimately, it is all Spirit, all God, the centerless and selfless field of seeing and seen.
But within this, there is a fusion of the three, an infusion of Spirit awake to itself into the individual, and an infusion of soul into the human self. The previous post is on this topic.
And then the post on a journey into collective shadows. Collective shadows? No. Again that is just a poetic, a little more catchy, and very approximate way of talking about it.
My journey was very much through my own individual shadow, of the many and varied dark characters that puts a face on what is there.
But this individual shadow is formed within a culture where most people put many of the same things into their shadow. Even if there is individual variations, there are also many commonalities, and that is where the idea of a collective shadow comes from. Even for humanity as a whole, across cultures, many of the same things are put in our individual shadows.
And the faces put on what is in my individual shadow is of course influenced by everything I have experienced, including dark and shadowy characters from my own culture and many other cultures.
So the immediate experience of the journey is one of journeying through our collective shadow, the shadow of humanity. But, realistically, it is of course just this individual one reflecting what is out there, in our world culture.
It doesn’t really matter for the impact the experience has on me. What was important was the experiencing of each of these dark creatures from the inside, living and breathing their life, and at the same time seeing that it is the one transcendent I which is the I of all of these.
But it is still good to make the distinction.