What helps my physical energy

 

Here are some things I have found helps my physical energy.

Herbs. Adaptogens can be very helpful, along with more targeted herbs. I have been greatly helped by taking certain herbs under the guidance of an experienced herbalist. (Right now, I take eleuthero, echinacea, and kapikachu.)

Bone broth. This also helps my deep physical energy. Here is the recipe I use:

Roast bones, 375 degrees, 25-30 min.

Cover with water, add 2 table spoons of apple cider vinegar. Use a slow cooker if you can.

Simmer on low heat, cover with water. (Leave the foam bc of nutrients).

Replenish water as needed.

Simmer for 48 hours.

Cool rapidly, freeze in small(ish) portions – for instance in small containers or ice cube trays. Use in meals or take as broth daily, especially during fall and winter.

Nature. Rest. Food. Spending time in nature. Get plenty or rest and sleep. (Live well within my means when it comes to energy.) Eat low on the food chain. Eat mostly unprocessed foods. Chose foods that work for my system. (In my case, mostly avoid sugars, dairy, and wheat. Eat cooked food during cold months, and more raw foods when it’s warm. Since I have dampness in my system, foods with heat help my energy.)

Vortex Healing. Vortex Healing has helped me greatly over the last year or so. My digestion is much better than it was, as is my general energy level. And it continues to improve.

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Adaptogens

 

rhodiola1

Adaptogens are herbs that normalize and strengthen, such as ginseng, eleuthero, rhodiola (my favorite right now), tripala, astragulus root, arjuna and many more.

These are the major herbs in herbal medicine. They are the ones most commonly prescribed and they can, in most cases, be taken throughout life.

The minor herbs, sometimes called “poisons” (!), act in one direction and are prescribed in only certain situations and for shorter periods of time.

This is a rich analogy for spiritual teachings.

First, we can see spiritual teachings and tools as medicines. Each one is a medicine for a specific condition. They have meaning and usefulness in the presence of a specific condition. And there is no “truth” to them, no more (or less) than there is truth in a shovel or lawn mover.

Then, we can look at teachings and tools as either adaptogens or “poisons”.

Some practices are quite adaptogen-like, such as shikantaza, bringing attention to sensations, inquiry and self-inquiry, prayer and so on. And just as an herbalist will most often prescribe an adaptogen to a client, a spiritual teacher (and tradition) will most often prescribe one or more of these practices. They tend to work in a gentle way, normalize, can be used at any phase of the process, and their effects are most noticeable when used regularly over time.

Other teachings and practices are more “poison” like in their effects and work in only one direction. And just as an herbalist will prescribe these herbs in only very specific situations and for shorter periods of time, a good spiritual teacher will use these teachings and tools only sparingly. Some examples here may be teachings aimed at “shocking” or shaking students out of complacency. It may be very helpful and just the right medicine in some situations, but works best if used judiciously.

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