Shifting center of gravity into more universal identities

 

In some ways, any challenging life situation is an invitation to release identification with more superficial identities (roles, work, gender, preferences etc.) and shift the center of gravity into more universal ones.

– from a previous post

This is a part of healing and awakening, and – to some extent- sustainability and creating a society that works better for all, including future generations and ecosystems.

We all have a mix of different identities. Some set us apart and some are more universal. Some are conscious and some are less so. Some have strong identifications and some not so much. And they come from culture, family, and personal experience (sometimes reactivity).

Life tends to challenge the identities that set us apart, and the more strongly we are identified with them the more stressful and dramatic we may experience those challenges. For instance, we may be identified with being young but we inevitably get older. We may be identified with being healthy, strong, and active, but get sick. We are identified with a political orientation but realize something else makes more sense. And so on. The identities that set us apart typically have to do with roles we play in life, whether it’s relationships, work, age, gender, or different political, religious, or other orientations.

There is nothing wrong with these identities. They all serve a function. We couldn’t live without them. But when life challenges them, as it tends to do, it is painful to have invested them with too much energy.

And that’s an invitation to notice and question these identities, and perhaps shift our center of gravity into more universal identities. These more universal identities include being human, part of life, part of the Universe, being awareness, that which all happens within and as, and so on.

As usual with these type of things, we cannot consciously shift the center of gravity into more universal ones. Any shift requires a ripening that largely operates outside of our conscious awareness and largely comes from influences far outside of us as individuals. And yet, we can invite it to happen through various practices or explorations.

We can identify and question identities through inquiry (Living Inquiry, The Work). We can engage in practices that come from and help us shift into more universal orientations such as heart centered practices (ho’o, jesus prayer, all-inclusive gratitude practice). We can help more universal identities come alive for us through Epic of Evolution type experiences and practices (Practices to Reconnect). We can do energy work that tends to, over time, shift identifications into more universal ones (yoga, tai chi, chi gong, Vortex Healing etc.). And there is a great number of other approaches that similarly helps us shift our center of gravity to more universal identities.

Note: When I say “influences far outside of us as individuals” I mean influences from the past and from the wider social and ecological wholes. Anything that happens has innumerable causes, and these stretch back to beginning of time and out to the furthest reaches of the universe. And that includes any ripening that happens in us and any shifts in identifications.

My larger body

 

Some statements are often seen as poetic or romantic, but in this case, it’s a literal reality.

My larger body is nature and society. My larger body is this planet. My larger body is this solar system and universe.

My existence as a human being depends 100% on this larger body for its existence and survival. The only boundaries between this human self and the larger whole is imagined, and invested with reality only by our minds.

This is very real from a ordinary material and scientific point of view.

And going beyond that, as what I am – what all experience happens within and as – it’s all what I am.

It may seem a romantic or hippyish notion, but it has very real consequences for how we live our lives.

If I see myself as a human being mostly separate from the larger whole, I’ll act accordingly. I’ll act as if the health and well being the larger social and ecological systems matters little for my own health and well being. I’ll tend to act from a short term and narrow perspective. I’ll tend to act in a way that’s – intentionally or not – harmful for the larger whole. And we create our societies, social systems, and worlviews to reflect this. We’ll use economic models that assume that the health and well being of the larger whole doesn’t really matter. We’ll create transportation systems, production systems, food systems, water systems, energy systems, and more that reflect this world view. And we’ll reap the consequences individually and collective. That’s what we see today with a growing awareness of the consequences of toxins in our air, land, and water, diminishing ecosystems, and climate change.

If I see the larger social and ecological systems as my larger body, my view and actions will be different. I’ll act from a longer term and larger perspective. I’ll seek solutions that benefits myself as well as the whole. And we’ll collective use worldviews and systems that reflect this reality and this desire to support life at all levels.

If I see the solar systema and universe as my larger body, I’ll tend to experience a deep and profound sense of belonging and meaning. As Carl Sagan said, we are the local eyes, ears, thoughts, and feelings of the universe. We are the universe bringing itself into conscious awareness.

Of course, this has to be a lived reality for us. It may become a living reality through natural adult maturation and development. It may happen if we live in a society or group where this is a mainstream view. And it can happen through education and experiences such as the Practices to Reconnect by Joanna Macy.

I am aware that I am using the word “reality” here and it’s not really that. It’s a perception. An experience. A worldview. But “reality” works as a shorthand even if it’s not that precise.

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