Working at three levels of being, and their mutual influences


Working on our three levels of being, we notice that they influence each other in different ways. An opening or clarification at one level tends to invite an opening and clarification at the other two levels.

There is also an important shared pattern among all of the levels: releasing identification with form makes it easier to allow any content of awareness, which in turn allows for a deepening into the fullness of who we are as soul and human, and a noticing of what we are as Spirit – awake emptiness and form, inherently absent of a separate self.

Spirit level

Noticing ourselves as awake emptiness reduces (an exclusive) identification with form, which means a more full allowing of any content of awareness, which in turn means a deepening into who we are at soul and human levels.

When there is a reduced or no belief in a separate self, and all the identities that comes with it, there is an easier embrace of whatever emerges at our individual level.

Soul level

Finding ourselves as the alive presence, or fertile darkness, or luminous blackness, or even the indwelling God, gives a sense of coming home and of nurturing which also allows us to relax our grip on identities. This in turn makes it easier to find ourselves as awake emptiness, and also to deepen into who we are as a human being (and soul.)

Human level

At our human level, there is the same pattern of releasing identification with identities and beliefs. Our hangups, drama, struggle and reactiveness all comes from identification with form, including a belief in stories and ideas, taking what has only a relative and limited truth as an absolute truth, and living as if it was so.

Releasing our grip on these stories, and seeing the relative truth in a wide range of stories including the reversals of the initial one, is also a release of a blind identification with particular identities, and with form in general.

And this allows for a wider embrace of our fullness as a human being and as soul, and for noticing ourselves also as awake emptiness.

Each level contributing

Any system is a whole, and changes in a system can occur through many access points.

Working on ourselves exclusively at either one of our three levels may be sufficient to shift the whole system – allowing for an awakening to what we are (awake emptiness and form, with no separate self) and a deepening into the fullness of who we are, as soul and human beings.

But a more comprehensive approach is easier in many ways.

All (?) knots are at our human level, coming from an identification with form and a belief in stories and ideas. These are the ones that limit who we find ourselves as, on human and soul levels, and distracts us from noticing what we are at the Spirit level.

Some of these knots are more easily untied when we work with our human level, others by bringing in the soul level, and other again by noticing ourselves as awake emptiness.

Oneness at the three levels


Over the last couple of days, a lot of things have come up for me around the three levels of being (Spirit, soul and human) and how particular qualities show up when filtered through each. These are generalizations from how it (seems to) show up in my own life right now.

In terms of oneness

Oneness at the Spirit level

At the Spirit level, oneness shows up as awake emptiness and form, absent of any separate I. This is what we discover through the headless experiments, the Big Mind process, or other forms of inquiry, or through meditation (allowing the content to be as it is), or even spontaneously. It is the ground, awake emptiness and form as awake emptiness, so it embraces and goes beyond one and many.

It is one, in that all forms are revealed as a thin surface of the same awake emptiness. It is many, in that it includes all the many forms of the world. It is neither, in its emptiness aspect.

In itself, it is absolutely impersonal, yet becomes personal when lived through the life and relationships of an individual human.

Oneness at soul level

At the soul level, oneness shows up in a different way. I can only speak about my limited experiences here with the alive presence, fertile darkness, luminous blackness, and the indwelling God.

Oneness appears in slightly different ways for each of these.

The luminous blackness emerges out of the same awake emptiness as anything else, and is somehow intrinsically interwoven with all form. The same is true, although to a lesser extent, with the fertile darkness (which is more of a composting ground for rigid patterns of the personality.)

The alive presence and the indwelling God have a oneness quality in that they too emerge out of awake emptiness, sharing this ground with anything else. At the same time, they are both alive around, in and for this particular individual (and for any other individual, whom I assume will experience it in a similar way.)

Each of these soul aspects have an universal and a personal quality, maybe most clearly noticed with the indwelling God – which appears as a fragment of God particularly for this individual. It is universal, since it is God (Existence itself), and it is intimately individual and personal, since it is an aspect of God for this particular individual, centered in the area of the physical heart.

Oneness at human level

The oneness at our human level also takes several forms. There is the oneness of all form, arising out of the same awake emptiness, and belonging to the seamless whole of existence.

And then there is the oneness of the mirroring, of finding in ourselves any quality we see out in the wider world. What I see out there, is what I am here. The more we work with this, and become familiar with more and more of our own qualities as individuals, the more it is all revealed as universal. I see any human quality out there in others and the world, and also know it from my own life. We are all in the same boat. We all share everything it means to be human, and are one in that way.

Impersonal and personal

Oneness at each of the three levels is both impersonal and personal, universal and particular to an individual.

At the Spirit level, it is impersonal in that all is revealed as awake emptiness, inherently absent of any separate I. Yet, it becomes intimately personal when this is lived through a human life, in the world, through relationships with other individuals and the wider world.

At the soul level, it is impersonal in that it arises out of the same ground of awake emptiness as anything else, and is available to any individual. Yet, it is intimately personal, especially the alive presence and the indwelling God, in that it is a fragment of the soul level of Existence in, around and for this particular individual.

At the human level, it is impersonal through the seamless whole of the world of form, with everything having infinite causes and infinite effects, and anything happening around and through this individual representing movements of the larger whole. It is also impersonal through finding anything here that I see out there, realizing – in my bones -that we are all in the same boat, it is all just part of being human. At the same time, it is all by necessity intimately and uniquely personal, filtered through this human being.