Everyday experiences with Vortex Healing: Fixing divine lines

 

Ale and I were at Vangen near our cabin and a group of handicapped people had lunch at another table. After a while, I went outside, saw them leaving, and decided to use Vortex Healing to fix their divine lines.

I should mention that divine lines go through the spine and through each of the major chakras, and they feed the chakras and the energy system. They can weaken or “break” through physical or emotional trauma or stress, and if they do it has a big impact on the system. With Vortex Healing, it’s relatively easy and fast to fix them.

When I intended to have the divine fix their divine lines, I noticed that the energy didn’t run and their lines seemed bright and shiny. I realized that Ale must have worked on them during lunch, and when I asked she confirmed it.

This is just one of many daily examples that shows me, and other Vortex healers, that it works. I may write more everyday examples here in future posts.

Photo: From a brief hike to Tonekollen in Østmarka, Norway

Issue work: chopping the top off the mountains

 

Most of us have innumerable emotional issues and too little time to work on all. We basically have everything in ourselves we see in the world. We see it because we recognize it from ourselves. And we have them in us since we are a genetic and cultural child of humanity.

So a practical approach is to find the central issues and work on them more thoroughly, and take the bite out of the rest, unless they keep cropping up and obviously interfere with my life.

This is a guideline that applies for whatever approach we use.

For me, it’s especially clear when I use Vortex Healing.

With core issues, I want to take them through the whole protocol even if it takes many hours. I sometimes ask someone else to do it for me since that’s easier for me than working on my own core issues. (I am more identified with them so it may be difficult to get started, or stay focused, or wanting to go through the full protocol thoroughly.)

With the rest, I often just do the main and most impactful parts of the protocol. This reduces the charge of the issue and makes it easier to relate to it consciously and it interferes less with my daily life. That may be enough, at least for the moment. If the issue keeps coming up in daily life, if it obviously interferes with my life, or if I am drawn to it, I can always do more.

How do I know if something is a core issue? It’s more likely to be a central issue for me if it’s been with me since early childhood, if I see it in my parents, if it’s a thread through my daily life, or if it’s a charged projection (if I keep seeing it in others and am bothered by it). Universal issues are also, almost by definition, more likely to be a central issue for me.

So the efficient approach is to be thorough with central issues and do just enough to take the edge off the rest. And if an issue keeps cropping up, treat it as a central issue.

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Addressing fear of healing: a detour that can speed up the process

 

When we work on deep-seated issues, there is often a fear of not only entering it but also of healing from it. This fear is a guardian of the treasure that’s there when we enter it, get to know it, and find healing for it. It’s a big part of what holds it in place.

The fear is also innocent, natural, and very understandable. It’s there to protect us. The protection is partly wise and partly a bit misguided. It’s wise since entering the issue without proper guidance can further traumatize us and make it worse. And can be a bit misguided since entering it with some guidance is what allows it to heal.

So when I work on deep-seated issues in myself or others, I often address this fear as well. If it’s strong, I may treat it as its own issue.

In a sense, this is a detour and slows down the process. In another sense, it’s what allows for a more real and deep healing of the issue. Slow is sometimes faster. What’s slow in the short run can be faster in the long run.

I often address this fear when I work with inquiry, Vortex Healing, and parts work (Big Mind process etc.).

Dream: inviting the woman nobody likes to a party to celebrate her

 

I am organizing a potluck party with friends and colleagues. (At a university?) I realize that a woman nobody likes has her birthday that day, so I decide that the party will be a surprise birthday party for her. Most people have arrived and she is not there so I go to her office to remind her about the party. She is taking with someone about her new poetry collection which consists of angry, bitter poems about violence and abuse. She says she won’t come (most likely because she knows nobody likes her), so I tell her the secret, that the party is for her and it would be nice if she could come for at least a short while. She seems happily surprised.

I had this dream the night after I started working on an old pattern in me which comes from my mother. (It’s a nagging dynamic which sometimes is triggered when I am tired and/or stressed. I experience as an inner pressure, slight constant panic, and that nothing is right. And sometimes, I express it in my words and actions. It’s not something I am proud of, and it’s time to explore it and perhaps clear it now.) The woman in the dream is this part of me, which I invited to a surprise party in her honor. She, the one nobody likes (the other parts of me don’t like), is included and celebrated.

When I invited in healing for it last night, using Vortex Healing (Vortex Therapy, Angelic Heart, de-networking etc.), it felt like a deep welcoming of a part that has been exiled in me. The dream seems to reflect this welcoming and reminds me that it can even be a celebration.

Distance Healing Sunday, June 30 – Second Chakra

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DISTANCE HEALING FOR THE SECOND CHAKRA – SVADHISTHANA

Welcome! We are going to work on deeply cleansing, energizing, and harmonizing our second chakra. The second chakra is located in the lower belly area below the navel and represents creativity, sensuality, and our relationships with others and life. For most people, the first two chakras are quite blocked and require special attention. 

In this session, we will channel light, consciousness and Divine Intelligence to clear, energize and harmonize the first chakra. We will release karma knots – energetic structures carrying core emotional issues across incarnations – that are ready to go. We will channel blessings for each of you. We will use protocols from the highest levels of Vortex Healing. The divine will We will also channel energies from avatars, Christ, and the angels.

When: Sunday June 30 2019 

Time: 10am San Francisco, 1pm New York and Miami, 6pm London, 7pm Oslo 

Where: In the comfort of your own home (this is distance healing) 

Healers: Alejandra Lobelo (highest level Vortex healer) & Per KL (high level Vortex healer)

Cost: 25 USD for a one hour session with additional distance work before and after 

To sign up, contact Alejandra Lobelo at alejandralobelo@gmail.com 

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Doing vs allowing

 

When “I give a Vortex Healing session, I notice two different orientations I can operate from.

One is to gently use my intention to guide the process, notice what I sense and be receptive and adjust the session accordingly, notice that the divine is guiding and doing the healing, enjoy watching the process, and find gratitude for being allowed to be part of the process.

Another aspect of this is noticing that it all – the giver, the recipient, the channeling and everything else – is happening within and as the divine. The divine plays all the roles.

The other is to be caught in the “doing” of it. Whether it’s the minimal “doing” of using my intention, sensing what’s happening, and adjusting my approach based on that feedback. Or a more course “doing” of feeling “I” am responsible for the outcome, or overly question or be self-conscious about the process, or something else.

The first tends to come with a sense of flow and ease, and the second with stress and exhaustion. A gentler touch is not only much easier but it, most likely, allows me to be more of an open channel and not get in the way of the process.

As so often, this applies to other situations and life in general. It’s stressful and can be exhausting to be caught up in the “doing” and being a “doer”. And there is often a sense of ease and flow when we have a gentler touch and can step out of the driver’s seat in the mind.

How can we explore this more intentionally? One quite effective way is through inquiry, for instance the (Buddhist-informed) Living Inquiries. Here, I get to see how my mind creates its own experience of being a doer, how the charge in it is created (making it seem important to be a doer, and making it seem real), and perhaps the fears in stepping out of this role.

Other approaches I am familiar with is Breema which allows for this exploration and stepping out of (thinking that we are in) the driver’s seat. And the Big Mind process and Headless experiments which gives us a taste of what we are. And I assume it does tend to come naturally, over time through Vortex Healing and the feedback and awakening inherent in that process.

In general, any approach that allows for some awareness and exploration of this dynamic is likely helpful, as is any approach that invites in awakening – and healing of whatever in us thinks it needs to be a doer to stay safe.

Article: Ric Weinman on Merlin

 

You say that VortexHealing® is the Merlin lineage. Who is Merlin?

Merlin is what we call an avatar, which is what you have when Divinity incarnates directly into human form.

All such Divine Expressions, or avatars, embody a unique quality. Merlin embodies Transformational Magic — not the stage kind of magic, of course, but the kind that is filled with wonder and grace, the kind you believed in as a child. Merlin incarnated some 5600 years ago in Northern India, but was known there as Mehindra. The name Merlin is the closest name vibrationally, in English, to the Transformational Magic that was brought in by Mehindra.

Read more in The Magic of Merlin, an Interview with Ric Weinman by More to Life Magazine, UK, edition 43, August 1, 2018

A brief and good interview with Ric Weinman about Merlin in the Vortex Healing lineage.

My health: An update (Vortex Healing)

 

I thought I would give an health update in the context of Vortex Healing. 

I have had chronic fatigue (CFS) since my teens, with a long period where I functioned much better, and then a return of strong CFS some years ago. And I have also had Lyme for several years (for certain since 2015 but I and others suspect much longer). 

Here is a brief outline of my healing journey since Vortex Healing found me near three years ago. I won’t go into all the details as it would take too much time and probably be tedious to read (and write!). 

I was initially very skeptical to Vortex Healing (VH). Although I know very well that we can channel divine energy and consciousness for healing, VH sounded a little weird and I have had unfortunate experiences with other energy healing modalities. 

The first session – in February of 2016 – was amazing. I felt the energy and consciousness work in me, and a lot of problems with my belly and digestion went away after the first session. When I woke up the morning after, I felt much lighter and had a taste of how I was before the return of the strong CFS. 

For a while, I mainly received sessions – and after my first class gave myself VH – to balance and bring up my energy system. I also worked on emotional issues with good effect. 

Since my first VH class, I have done VH for myself nearly daily with a few periods where I needed a break energetically. I am now at Jewel level. 

When it comes to my fatigue and brain fog symptoms, VH has helped a lot in periods but my system has then reverted back to a (low) default state. I assume this is because the Epstein-Barr virus (CFS) and the Lyme and Lyme co-infections all still were active in my system. 

Over the last year, it seems that a few VH sessions have been able to remove the Epstein-Barr virus behind the CFS and the Lyme and co-infections behind the Lyme disease. These have been sessions with teachers and senior students. I assume these are out of my system since re-checking brings a negative result (which is good!). 

More recently, I have worked on supporting my body detoxing using VH and herbs (dandelion tea and more). The VH sessions from others and myself have mostly focused on the lymph system, liver, and general detoxing. My body’s detoxing has been slow and sluggish and feels better now, although there is further to go. 

I have also worked on emotional issues behind or at the center of the CFS and brain fog. I assume there is an emotional component to the CFS in my case since that’s the case for most or all long-term illnesses. Among these is an impulse to want to hide from life and seeking refuge in illness. 

I am also working on core childhood issues using VH and inquiry. This makes sense no matter what (for general quality of life), and they may play a role in my health in general and with the CFS in particular. Childhood issues often impact our health. 

My general experience now is that my system is in far better shape than it has been. (My system used to feel like a bathtub with the stopper removed so any energy drained out immediately. Now, there is a sense of some reservoir of energy again.) My energy system feels OK and much more balanced.

And yet, my fatigue and brain fog symptoms are still here, and I spend most or almost all of the days still resting. 

When I check in with my system, what seems most off currently is my head. There is an energetic block between my head and the rest of my body. And the energetic bodies seem a little disembodied from my physical head. Energetically, my head area feels fuzzy, unfocused, and disembodied. Over the last couple of days, I have started working with VH on my head/rest-of-body connection and the brain.

A psychic friend of mine says she sees an image of the nerve endings in my brain fried and curled up, and says my brain needs to create new pathways. As she sees it, this is the reason for the continued fatigue and brain fog. According to her, I will return to full health but it will take some time.

If this is the case, it makes sense to me. My system got fried during the initial awakening in my teens, and that was when I initially got CFS. There was another awakening that happened just before the return of the strong CFS, and this may also have fried something in me. (I also received diksha during that time, and I wonder if that did something with my brain.) 

Right now, it does seem that the VH sessions are getting to core issues behind the fatigue and brain fog. It is puzzling to me that I don’t function better in daily life even after the removal of the pathogens and the energizing, clearing, and balancing of my system. But the head issues may be a clue to what’s going on. And I am sure working on any emotional components will give my system a better chance to recover. 

I plan to follow up with updates. 

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Healing and the limits of what happens inside of thoughts

 

When it comes to healing of emotional issues, it’s limited what can happen inside of the person’s thoughts. There is a limit to what can happen through thinking and talking. 

Of course, through thinking and talking, some limited resoling and healing can happen. It can be good to think or talk about something and put words on it. It can be good to have someone listening to it, whether that’s ourselves or someone else, especially when the listening is kind, insightful, and helps us find our own insights and resolutions. 

In the best case, it can help us gain some perspective and resolution. In the worst case, our painful (and trauma-creating) stories can be reinforced by ourselves or the other person. And by entering into something too quickly or in an unskillful way, we can also retraumatize ourselves. 

And although emotional issues may be largely created by us believing our own thoughts about something that happened, the emotional issues themselves go far beyond out thoughts. They sit in our whole system. 

So for a more thorough and real healing and resolution, we often need something outside of thought. As mention above, the main healing factor may be listening with presence, patience, respect, kindness, and invitation for us to find our own insights and resolution. 

Among the many outside-of-thought approaches to healing out there, I am only familiar with a few so those are the ones I write about here. They are just examples, and I don’t mean to say you have to do any of these. The ones available to you, and the ones that work for you are the ones best for you. 

So here is a list of examples I happen to be familiar with: 

Release tension related to and created by the issue out of the body through therapeutic tremoring (TRE). 

Reorient in how I relate to the emotional issue and to the triggering situation through heart-centered practices. (Ho’o, tonglen, all-inclusive gratitude practices.) 

Examine the stressful and issue-creating thoughts, and find what’s more true for me (The Work). 

Examine how the mind creates its own experience, and specifically the issue, through combining sensations and thoughts. Peak behind the curtain. Shine sunlight on the troll. (Living Inquiries.) 

Use energy healing to release the issue, including through releasing conditioning at all levels and invite in new insights. (Vortex Healing.) 

In addition, there are the time-honored ways of healing through touch, movement, loving social interactions, and time in nature. 

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Low energy, its consequences, and how to bring it up

 

With my chronic fatigue (CFS), I have had plenty of opportunities to notice what happens as my energy level goes up and down. When I am more fatigued, it’s as if the light is dimmed so I get to see more of the things in me lurking in the darkness. In general, I tend to become more sensitive to sounds and activity around me, and I sometimes get to see some of my stressful beliefs more clearly. Fatigue can also look a bit like depression since I don’t have the energy to engage in emotions very much.

For most of us, when our energy level is lower, hangups, stressful beliefs, anxiety, depression, compulsion and more become more noticeable.

So we can find benefits to low energy when it’s here anyway. It makes it easier to notice what normally is under the surface. We can notice, allow, notice how parts of us respond to it, allow that too, and perhaps meet it more intentionally, with patience, curiosity, presence, and so on. Or not. And then notice and allow that. Or not.

It’s obviously good to bring the energy up, for a few different reasons. It supports our bodymind system in healing itself. It reduces many symptoms so our quality of life is higher. And it makes it easier for us to take care of what we have seen – find a different relationship to it, invite in resolution or healing for it, or simply being with it with patience and respect.

How can we bring up the energy? I am sure there are many approaches out there I am not familiar with. Of the ones I personally have tried, herbal medicine and energy work (Vortex Healing) have been the most effective, in addition to rest, moderate activity (within the limits of what I can do without crashing), and improving my diet (low on the food chain, mostly avoiding dairy, yeast, refined sugar, and the most common grains). It also helps, over time, to release tension out of the body (therapeutic tremoring, TRE), resolve and clear up stressful beliefs and trauma (inquiry, parts work, Vortex healing), and reoirent in how I relate to myself, others, and the world (heart practices such as heart prayer, ho’oponopono, tonglen).

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Is Vortex Healing too good to be true?

 

Is Vortex Healing too good to be true?

After all, it’s a relatively effective way to deal with a wide range of issues, from physical to emotional to relationships to situations to places. And it’s an effective way to invite in both healing and awakening.

In my experience, all of that is accurate. I was very skeptical at first, to the point where I initially refused my first (free) session. But over time, I have come to see that it is an effective and safe way for healing a wide range of issues, and it’s an effective and safe way to invite in and stabilizing progressive awakening.

So what’s the downside? I wouldn’t say there are any major downsides, although there are several caveats.

Although some issues can improve quickly, most issues – and especially the more deeply rooted ones – can take longer to resolve. That means we’ll need several sessions from someone else, or we’ll need to take courses so we have the tools to do it for ourselves. One way or another, we have to put in the time, energy, and work required. (And that’s how it is with most things.)

It only does what life does naturally. Healing and awakening are natural processes of life. And Vortex Healing can focus it and speed it up. (The speeding up can be quite dramatic but it’s done in a grounded and safe way.)

It’s not always comfortable. Neither healing or awakening is free of discomfort, no matter how we go about it. And so it is with Vortex Healing. Sometimes, we’ll have to face and experience something we have avoided for a long time, and where the avoidance has blocked our healing or awakening.

If we want to use Vortex Healing as an awakening path, or as a support on our awakening path, we’ll need to take courses. It can’t be done through regular sessions. Those are only for healing.

Another “downside” may be that the name can sound a bit weird to some. And the more detailed explanation of how it works, involving an avatar (aspect of the unfiltered divine) and Merlin, may turn some people off. That’s not necessarily a downside in my experience since most people don’t want or need to know the detailed background story (“energy healing” is usually sufficient, or “divine energy healing” if they are open to that).

In all my years of exploring healing and awakening, from a wide range of angles and through a wide range of approaches and traditions, I haven’t encountered anything quite like Vortex Healing. On the surface, it may look a little like Reiki, but it’s really in a whole different category. It’s profoundly effective and is so in a grounded and safe way. And that’s rare. As far as I know, there isn’t anything out there like it.

I am deeply grateful for finding Vortex Healing, and for being able to contiunue exploring it through courses and receiving and giving sessions. And for it fitting so well into everything else I have found helpful: heart practices, natural rest, stable attention practice, parts (subpersonality) work, inquiry, and more.

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What do I do if I am interested in awakening but have had no success so far?

 

What do we do if we have an interested in spirituality and awakening but have had no success so far? Perhaps more to the point, what do we do if that weighs us down and we feel hopeless about it?

Here are some possibilities:

Explore forms of inquiry that can give you an immediate taste of what it’s about. Some I have found effective are the Big Mind process, Headless experiments, and – to some extent – Living Inquiries. This taste can give you a pointer for what it’s about, it can help you see that what you are seeking is already here, and it can serve as a needed disillusionment for the ideas you may have about what awakening entails. (Sometimes, people get an actual taste but dismiss it since it seems too simple and ordinary, and they continue to seek something more highfalutin and with more bells and whistles, and the disillusionment comes later.)

Inquire into beliefs you have about awakening and what not having it says about you. For instance, fill out these sentences and inquiry into them using The Work: Awakening is…. If I awaken, it will… Not being awakening means…. What I fear the most about not being awakened is…. Or use Living Inquiries to see if you can find the one who is unawakened, or awakening itself, or the drive to awakening, or anything else related to awakening and you in relation to awakening.

Along the same lines, clarify your motivation for awakening. What do you hope to get out of it? And what do you hope to get out of that? Continue until you find something very basic – and typically, universal – that you hope to get out of it. This, in itself, can be helpful, and it can also help you find other strategies to meet that need. As with any inquiry, take time with the question. Stay with it. Let it percolate. Allow the answer to surface on its own time.

Often, parts of our motivation for awakening is really a wish for healing. Identify what in you need healing, and may drive the desire for awakening, and invite in healing for those parts of you. Use whatever approach you are drawn to and that works for you.

If you have engaged in a particular spiritual path and don’t notice much results, consider revising your approach. Look at revising both your orientation and the tools and approaches you use. (a) Clarify your motivation for awakening. Inquire into your beliefs and identities connected with awakening and spirituality. Find healing for the parts of you that need healing and (partly) drive your wish for awakening. All of this can help you find a more helpful orientation to spirituality and awakening. (b) And you may consider trying out approaches or tools that may be more effective for you. If something doesn’t work in other areas of life, wouldn’t you try a different approach? So why not also when it comes to spirituality?

Awakening has a consciousness side and an energy side, and – for me – Vortex Healing is the most effective way to work with the energy side of awakening. Energetic structures hold consciousness in certain patterns and progressively undoing these will open for awakening. This won’t be the bells and whistles type of awakening some look for, but it will open a window to authentic awakening.

The approaches and tools I mention here are particular to me and what I am familiar with and have found especially helpful. As with anything I write here, this list is mostly meant as inspiration and to give some ideas for how to approach it. You’ll have to find what works for you. You have to make it your own.

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Resolving misophonia: my case

 

Misophonia is a bit of a mystery. At least in the mainstream, and when it comes to explaining what causes it and how to best resolve it.

I have had it for as long as I can remember. Certain sounds – especially chewing and turning newspaper pages – create a good deal of discomfort in me. And, perhaps related, I also have sensitivity to certain forms of noise. Especially loud talking and machines, and especially machine sound I experience as aggressive.

It’s clearly selective. The sounds of children and animals are OK and even enjoyable. I can listen to animals eat loudly and be completely fine with it. I can listen to a loud waterfall or a storm and enjoy it very much. And there is a clue right there. Most likely, there is something about my thoughts about and associations with certain sounds that create the distress in me.

When I first encountered The Work about fifteen years ago, I used it on my reactivity to certain sounds. I found my thoughts about it (she is loud, she disrespectful, she is mindless, he is crude, he is inconsiderate, he takes her anger out through being noisy etc.), questioned these thoughts, and found what is more true for me. That helped. But it didn’t completely resolve it.

Now that I have Vortex Healing, I have begun exploring how to best resolve it through this (very efficient and thorough) healing modality. Since it’s a long-standing issue for me, I need to address it from several different angles to be more thorough.

The obvious is the surface examples of sound irritability. I am addressing specific themes and instances, for instance, chewing, newspaper rustling, loud talking, loud machines (lawn movers, construction near my house etc.). Addressing this takes care of the surface layer.

Then, I asked myself, what’s my earliest memory / memories of being annoyed or distressed by sound? Or – when I feel distressed by certain sounds today, what’s an early memory of feeling like that? The answer is, not surprisingly to me, the sound of my mother nagging my father. I remember this from early in on life, and it was quite distressing to me as a kid (and later). So this is another one to address as a theme and through specific instances.

And even deeper is not just the sound of my mother nagging my father, but my own emotional issue around her nagging my father. This is an even deeper root of my sound sensitivity. And it’s an issue that, most likely, influences me and my life in a lot more ways than just reactivity to certain sounds.

This is an example of how addressing underlying causes of something that, on the surface, can seem quite trivial, can bring healing to many areas of life, and sometimes in surprising ways. I assume that when I have resolved these issues in me in a deeper way, some of the ways this healing shows up in my life may be quite unexpected.

I’ll report on how this goes later, when I have worked on it a bit more and have had opportunity to test it in a variety of real life situations.

Is misophonia completely, or in all cases, rooted in early sound-related distress? I don’t know. I assume there may be a genetic predisposition, as there is with most things. And some epigenetics at work. And perhaps something else. But I am pretty sure that addressing it through, for instance, a combination of inquiry and energetic healing can be quite helpful and effective in most cases.

Note: When I use Vortex Healing on this, I use – among other things – denetworking (to denetwork the issue from related, intertwined issues), clearing the energetic blueprints, and generally clearing the conditioning around it.

Update: As I have explored this in smaller chunks over a few days, I notice another branch of what may be behind the misophonia. I have a reaction to younger men who speak loudly and with (false) bravado. As a teenager, I strongly disliked teenage boys who behaved with this false bravado. I had value-laden judgments about them. I didn’t want to be like them. I didn’t want to be around it. And even now, I notice a reaction in me to hearing loud people with this kind of (apparently false) bravado. So that’s another branch to explore and invite to resolve. And it’s an example of an issue that is directly related to my reactivity to certain sounds, and probably impacts my life in other areas as well. So I get double benefit from working on it, and it may help my life in people I don’t expect. (Also, I will probably be less of a bother to others in these situations.)

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All-inclusive practices for healing and awakening

 

Another revisit:

I tend to be drawn to practices that invite in healing and awakening. It seems a more efficient approach since my time and energy is limited. And the two go hand in hand, one supports the other.

I also tend to be drawn to practices that are all-inclusive in different ways.

Here are some examples:

All-inclusive gratitude practice. Write a (daily) list of things in your life you are easily grateful for, or not, and start each sentence with: I am grateful for… This opens the mind for that possibility, and there is a natural curiosity for what there may be to be grateful for in situations we don’t particularly like or enjoy. (See the book “Make Miracles in Forty Days”.)

Ho’oponopono and tonglen. Helps me change my relationship to myself, others, situations, and life in general. It helps me befriend reality and life. Nothing is left out.

Notice and allow. Notice what’s here in experience, whatever it is (sensations, thoughts, sounds, smells, taste), allow it as it is, notice it’s already allowed as is, and rest with it. (Natural rest, shikantaza, just sitting.)

Inquire into anything. Any stressful belief or identity. Anything you are curious about. Anything that seems real. Anything that seems solid and substantial. (I tend to use The Work, Living Inquiries, or the Big Mind process.)

And a couple of other approaches that also have their way of being all-inclusive

Vortex Healing can be used for emotional issues, identifications, physical issues, relationships, situations, and places. As a practitioner, it works for healing and awakening. (And is the most effective approach to both I have found so far, although I still value and use the other approaches mentioned here and some more.)

Therapeutic tremoring (TRE) can be used to release any tension and trauma out of the body. Over time, this can have profound effects for our well-being and healing.

Why am I drawn to these all-inclusive practices? Mainly because reality is one. So it makes sense to find some gratitude to all experiences, or shift my relationship to everything (befriending), or inquire into any stressful belief, or question anything that seems real and true, or notice and rest with whatever experience is here whatever it may be.

Note: See other articles on this site for more detailed descriptions of these practices, or do an online search.

Inquiry, TRE, Vortex Healing etc. vs talk therapy

 

Talk therapy can be helpful in some situations, depending on the client, issue, therapist, and timing. In the best case, it can give us some sense of being seen and understood. That what we experience is normal. And it can give us some helpful insights and pointers.

For me, I generally find other approaches far more helpful.

In my case, it’s the ones I tend to write about here: Ho’oponopno to change my relationship to myself, others, a situation, or the world. Tonglen for the same. Inquiry for releasing beliefs (The Work) or charges out of an issue (Living Inquiries). Therapeutic trembling to release tension and trauma out of the body, and even out of specific issues (TRE). Vortex Healing for a current situation, emotional issues or identifications, and even for physical issues. All supported by training a more stable attention (samatha), and also noticing and allowing what’s here (Natural Rest, Shikantaza).

And for me, all of that supported by nature. A relatively healthy diet. Some physical activity. Nurturing of nurturing relationships and activities. And whatever else seems helpful.

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Healing for those who have passed on

 

When I do healing (Vortex Healing) for someone who has passed on, I sometimes know in advance they have died and sometimes have not yet been told. Either way, I tend to sense that’s what happened since the “anchor” of their physical body is not there and that’s relatively easily noticeable in these sessions.

Here are two contrasting experiences from these sessions. One was a man in Oregon I knew, and I read about his cancer on Facebook so I decided to do a session for him. I noticed he seemed to have lost his body and he seemed quite confused, reeling, and close to panicking. I focused on helping him find peace, center, and adjust to the new situation. Another was the sister of a good friend of mine I had done a few session for. When I checked in after she had just passed, she seemed relieved, peaceful, and feeling deeply at home.

I don’t know exactly why they seemed to have such different experiences. But I suspect the first may not have consciously familiar with his timeless existence and was confused after passing on. He may have been temporarily scared until he got used to it. And he may have had strong attachments to what he left (as I suspect many of us have), and perhaps he was scared for those he left. And in the second case, I knew she had a strong spiritual life so she may have felt relief from shedding a diseased body, peace from arriving home, and she may have had less strong attachments to what she left behind.

Note: I don’t have any reservations about using the word “died”. It’s often the most appropriate and direct word. But in this context, passing on seemed more appropriate. When talking from an ordinary human perspective, I usually say died. And when I talk about the parts of us passing on, saying just that seems more natural.

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My experience with Vortex Healing awakening courses

 

I thought I would make a brief note about changes I notice after each of the Vortex Healing awakening courses. It’s by no means complete, just the effects I especially notice or that are surprising to me.

Core Veil, Dec. 2017. A sense of tying up lose ends in terms of the basic awakening. Relief. Something found rest in my heart area. The healing energy seems to engage deeper in the client’s system when using the healing tools. Clearer sensing, including a sense of temporarily becoming whatever is the focus of healing (e.g. an organ or system).

Inner Veil, February 2018. A sense of being space. Of being awake space. More spacious energy system.

 

Silence or not during group meditation?

 

Having a Zen background (I lived for a few years at Kanzeon Zen Center in Salt Like City), I am used to silence during the sitting periods. If someone makes repeated sounds, it wouldn’t be unusual for the monitor – the senior monk monitoring the Zendo – to shout “sit still!!!”.

Silence allows for easier centering, inner silence, and focus, at least in my experience. And having to sit still also requires me to find a way to allow and give space to my own restlessness and discomfort instead of distracting myself through sounds or movement. That’s perhaps the greatest benefit and one of the reasons the silence-norm is in place.

When I first took a Vortex Healing class, I was surprised by the sound level. People seemed to move around and make quite a bit of sound (breathing, sighing, coughing, pulling in snot, moving, opening bottles, even reading through notebooks!) during the transmissions or meditations. It’s distracting, but the benefit is that I get to see my own reactivity to it, and it triggers some emotional issues (rooted in trauma), so I can then work on and clear those. In fact, due to my own discomfort from the noise level in the group, I am motivated to work on and clear those issues. I want to get a good portion done before next class…..!

So there are benefits to each approach. I also guess Vortex Healing has more of an Indian and Hinduism connection with it’s higher tolerance for noise (and chaos!), so that’s why they do it differently.

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Currently: Tying up lose ends

 

Although what I share in these articles is directly from my personal experience and journey, it’s written to emphasize the universal.

I tend to not flesh out the personal very much. Perhaps I wish to maintain some privacy. Perhaps I am a bit embarrased about the messiness of it. Perhaps I imagine it may be boring or tedious to read.

And yet, I know that personal and potentially embarrasing and messy details are what gives flavor and realness to writing, and what makes it more human and interesting.

Who knows, perhaps the wrinkles of my experience will match of up with the wrinkles of whomever reads this? So it seems a shame to leave it out.

I actually don’t know if I will include more of the personal and messy. Perhaps I will, slowly.

For now, here is a brief personal update:

Some years ago, on a major life issue and out of unloved / unmet / unexamined fear, I acted against my guidance and inner knowing. It was the beginning of a phase I can call a dark night, and in this phase, I felt more and more off course and more and more things fell apart. Eventually, it reached a phase where I lost my health, marriage (which was a good thing to lose at that point), house, and more. My life continued to go off kilter in many areas. (I have written more about this in earlier posts.)

This was followed by a phase of finding footholds which I then lost again.

And now, it feels like my life is stabilizing somewhat and I am starting to get some ground under my feet. It goes slowly, but perhaps that’s how it needs to be. And there is also a sense of tying up lose ends – in terms of my life (practical things), health, and the awakening process. And Vortex Healing is what has helped me the most in tying up these lose ends, especially in terms of my health and the awakening process.

Since I was introduced to Vortex Healing about two years ago, my body has stabilized and gradually gained core / basic strength. I have healed some central (universal) emotional issues. And things that went a bit awry in the awakening process feels cleared up and lose ends tied up. So right now, I am especially grateful for Vortex Healing having found me, for something in me responding to it, and for having had the opportunity to pursue it in terms of receiving sessions, taking courses, and applying it for my own healing.

Why do dark nights happen? Why are they common in an awakening process? As Evelyn Underhill outlined, a typical process consists of an initial awakening and honeymoon phase (illumination) followed by a dark night of the soul. And this dark night of the soul can have several different characteristics. Mainly loss – of health, relationships, roles, status, respect, sense of connection with the divine and so on. It seems that this may be needed, for some of us, to wear out remaining identifications and beliefs, and also so what’s unhealed in us can surface to be seen, felt, loved, healed, and recognized as the divine.

As Adya and others point out, the struggle we experience in a dark night is equal to the struggle we bring to it. The more we resist it, the more painful we experience it as. The more we hold onto identifications, beliefs, and identities that are incompatible with what’s happening and what’s lost in our lives, the more we suffer.

It’s tempting to think that the length and intensity of a dark night is equal to the struggle we put up. That may be partially true, but I don’t really know.

And, of course, the sequence that Evelyn Underhill and others have laid out is just a generalization. It’s something that’s relatively typical and an average pattern. But any one individual path may be quite different. It may have elements of the different phases, but they may happen in another sequence, and elements from more than one phase of the map may happen simultaneously.

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Brief update

 

I just returned from Core Veil in London, a Vortex Healing course with Ric Weinman. I feel it helped clear, stabilize, and perhaps deepen a lot of the haphazard openings and awakenings from my pre-Vortex Healing days. And the course seems to also have strengthened my system considerably.

Over a couple of tea-breaks, Ric took a look at my chronic fatigue (CFS) and brain fog. He said it seems that a CFS (inducing) virus is still hiding out in my system (which would explain a great deal), and did a couple of brief treatments to clear it out. It will take some time for my system to adjust to a potentially virus-free existence. We’ll see how it unfolds.

A few words about viruses and CFS: There are probably many things that fall under the CFS label, including undiagnosed known illnesses and various subgroups of “true” CFS. Sometimes, CFS is called Post Viral Fatigue Syndrome which is fitting since it often comes after a viral infection. (For me, mononucleosis in my teens.) Many of the symptoms associated with CFS fit a viral infection. For me, it feels like having a flu – sometimes strong and sometimes less so – without the fever, runny nose, or cough. The brain fog and wooziness is there. The fatigue and tiredness. Worsening condition after exertion. Brain fog and inability to focus as before. Unusually sensitive to noise and sometimes light. Wanting to lie down and rest. (Or being unable to do anything but lying down.) And a rest that often doesn’t feel restful or nourishing. All of that is similar to having a flu or a similar infection.

If there is/was still a virus in my system, it also explains why the energetic work seems to actually work – in clearing and energizing pathways and chakras and doing many other things – but it doesn’t significantly change my overall health situation. The virus holds it back. So we’ll see what happens if a hidden virus was the key and the virus now really is gone.

Either the most amazing healing system or complete lunacy

 

Vortex Healing is either the most amazing healing system I have encountered or complete lunacy.

I read this on the Vortex Healing Facebook group and thought I would share it here. (It was apparently said by someone who had read about Vortex Healing but wasn’t immersed in it as a student.)

For me, it’s all true. It is the most amazing healing system I have encountered. And it is, from a certain perspective, complete lunacy.

It’s amazing powerful since it’s divine energy and consciousness guided by the divine, and everything is already the divine so only the divine can allow for deep healing and awakening. (I know there is a lot in that statement many wouldn’t relate to but I’ll let that go.)

And it is, from a conventional point of view, complete lunacy. From a modern western view, it doesn’t make sense to talk about energy healing or anything guided by the divine.

I can relate to both. In my experience – as a receiver of Vortex Healing, a Vortex Healing student, and through giving Vortex Healing – I know how profound and powerful it is. And as a person living in a modern western society, I can certainly relate to the lunacy part (while also knowing it works).

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Vortex Healing story: Weight regulation

 

My partner has wanted to lose some weight, and this spring received a Vortex Healing session for it from another Vortex healer. It helped her regulate her appetite and reduce her weight. This fall, she had a period where she found herself again struggling with her diet and weight, and I gave her a Vortex Healing session to help her regulate her appetite and weight. It seems to have worked quite well. She says she is able to keep her calorie intake down relatively effortlessly and she is loosing weight by the day.

I am on the other side of this coin. I have tried to put on weight off and on for several years without much success. Strength training combined with increased calorie intake hasn’t done much for me. (I have never been underweight in a medical sense, but have wanted to put on a few more kilos.) It seems that my body has had a set point that’s a little lower than I would like. This spring, I did a couple of Vortex Healing sessions for myself to change the set-point and be able to put on a few kilos. And I found myself effortlessly putting on kilos this summer and fall. I am now, for the first time in my life, at a weight that feels much more comfortable to me. There is a bit of padding that seems to help my bodymind relax more deeply.

In both cases, Vortex Healing seemed very helpful in setting a new set-point for the body’s weight and in helping with weight management.

Vortex Healing story: Fear of dark

 

I thought I would share some Vortex Healing examples and stories.

Here is one from my own life: As a kid, I had some fear of the dark and especially when I was at the cabin. It’s by a lake, in the woods, far from the city, and without electricity. It’s a natural and common fear to have as a kid. (The tendency to be afraid of the dark is built into us through evolution.)

As an adult, I have noticed traces of this fear of the dark, and most noticeably at the cabin. If I went out in the dark at night, I would notice – and remember – the fear.

While at the cabin his summer, I did a few minutes of Vortex Healing for myself on this fear. Afterwards, I noticed it felt more neutral to go outside in the dark. That wasn’t in itself surprising. It’s what I would expect based on my experience with Vortex Healing. (It was a relatively isolated and not so strong fear, so it didn’t take long to clear.)

What was surprising happened on my next visit to the cabin. I went outside in the dark to go to the outhouse and noticed a whole new experience. Not only was the fear gone. But in its place, I experienced the animals and plants around me, and a deep sense of being part of the natural community. I was a natural part of life.

I assume this experience may have been there the whole time. I do often experience it in nature. But it had been covered up by the fear. With the fear gone, attention was available to notice this deeper sense of connection and aliveness.

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Why do these approaches work on so many issues?

 

When I talk about the approaches I use to healing and awakening, I am often aware that it sometimes can sound too good to be true. They seem to work on a wide range of issues and work pretty well – at least if used with skill and over some time.

So why do they work on such a wide range of issues? The simple answer is that they tend to address underlying issues and dynamics. They go below the surface, so they work on a wide range of surface manifestations.

And are they too good to be true? Yes and no. As mentioned above, they tend to work well if used with skill and over time. But it does take work. And if an issue is entrenched, it can take time to clear it.

Here are some examples:

TRE – Tension & Trauma Release Exercises. Therapeutic trembling releases tension out of the body and mind, and that has a wide range of effects. It tends to reduce anxiety, depression, and compulsions. It improves sleep. It can give us a different and more healthy experience of ourselves and the world, and improve our relationship to ourselves, others, and the world.

Inquiry. In inquiry, we examine our beliefs and identifications. Since we often have a layer of beliefs and identifications on top of how we perceive ourselves, others, and life, we can address just about any issue with inquiry. Inquiry can help us release whatever charge is there in our experience of anything. And that means that this too can reduce anxiety, depression, compulsions, and more, especially in relation to something specific.

Vortex Healing. Any issue has a consciousness and energy side. Inquiry tends to approach something from the consciousness side and has an effect on the energy side. Vortex Healing approaches it from the energy side and has an effect on the consciousness side. Vortex Healing can work on emotional or physical issues, relationships, and situations. The deeper reason is that Vortex Healing is divine energy guided by divine consciousness, and since everything is already the divine, only the divine can allow for a deep and thorough healing and clearing of something.

Heart approaches. Ho’oponopono, tonglen, heart prayer, and all-inclusive gratitude practices tend to change our relationship with ourselves, others, and the world. This can be deeply healing and also aligns us with awakening.

My inclination is to seek out approaches that are effective and multi-purpose. Approaches that can be used to work on a wide range of issues, and also invite in healing, awakening, and embodiment. The ones I have mentioned above are among the most powerful I have found so far. (TRE tends to work mostly on healing, although it’s an excellent way to support embodiment of whatever awakening is here.)

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Having a loved one in mind can be a form of prayer or healing

 

I have noticed several times that someone is on my mind. And later, that person asks if I did healing for them. I guess if we have healing abilities, which we all probably do, then thinking about someone we care about can be experienced as a form of healing. And if that healing ability is stronger than average, it may be more noticeable.

I just re-read Angels in My Hair by Lorna Byrne in which she says something similar. Having someone we care about in mind can be a form of prayer for that person. I am also reminded of my mother who says “can you think about me” when she asks for energy healing 🙂

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Tree metaphor for healing and awakening work

 

In many types of healing work, we work with branches, trunks, and roots of issues.

We may start with an everyday issue as it’s presented. One that makes sense from our conventional experience of the world. We then refine it into a central issue which is the metaphorical trunk. We find the underlying beliefs and identities, the roots. And then, whatever beliefs and identities that branch out from the central issue.

That’s the simplified version, and it leaves out some important parts: protection, supporting beliefs, deeper and additional roots, and additional trunks coming from the roots.

Fear and protection. There is often fear around approaching and releasing any cherished beliefs or identity, and we’ll often need to acknowledge and meet this fear. It may be good to start here, and do so with respect, patience, receptivity, and understanding that the fear has a purpose, is there to protect the self, and comes from a visceral sense of care and kindness.

Supporting beliefs. There are also related beliefs and identities that support the initial belief and the underlying beliefs. If we want to be thorough, we’ll identify and explore these.

Deeper and additional roots. And we can go deeper and broader in identifying underlying assumptions. What other underlying assumptions are there?

Additional trunks. We can also look at what other beliefs and identities come out of the root, which ones are fed by the underlying and more assumptions.

All this can take time, but with central emotional issues it’s worth it. And the release will often be felt broader in life than in just the initial issue.

Here is a simple example:

Presented issue: Feeling socially awkward at school. Unease.

Central issue: Feeling isolated and judged in school.

Underlying assumptions: I am unpopular. They don’t like me. I don’t have good friends.

Branches: I need to stay quiet in social settings. I need to hide away.

Fear in approaching: It’s painful. It’s overwhelming. I’ll get to see it’s true.

Supporting beliefs: I don’t have good social skills. It’s important to be popular.

Additional underlying beliefs: There is something wrong with me. I am unloved. Life is difficult. Life is a dangerous place.

Additional trunks from the roots: My life won’t go well. I need to stay safe. I shouldn’t take risks.

Of course, we’ll often discover branches, roots etc. naturally in the course of a session. And the issues don’t always fit so neatly into this outline. But sometimes, it can be good to keep this map in mind to see if we have overlooked something.

In theory, and if we are thorough enough, we can start anywhere and eventually get to just about any issue. And, in reality, we’ll be moderately thorough and then keep exploring issues as they show up in daily life.

In my case, I use this general approach mostly in inquiry (Living Inquiries, The Work) and with Vortex Healing.

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Research ideas for Vortex Healing

 

How would we do research on Vortex Healing?

Here are some ideas:

Sensing

(a) Can senior VH practitioners sense specific illnesses? For instance, a group of people with diagnosed illnesses are selected, along with some who are healthy. The VH practitioners tune into each one, one at a time, and report what they sense. A control group of non-VH practitioners is in the same setting, making their own guesses. This obviously should be a double-blind study where the ones selecting the patients are different from the ones interacting with the VH practitioners, and only the first group knows who has which illness.

(b) Can senior VH practitioners sense other things? For instance, can they sense who has energetic structures put into them? (A common feature of a VH session.) Again, this should be a double-blind study. A group of people is selected. Half have energetic structures put into them by VH practitioners. Another set of VH practitioners check in with each one and report what they sense. And the people organizing the first part of the study should be different from the people organizing the second part.

The advantage of these studies is that they are relatively easy to do, require a minimum of resources, and – if done properly and published by reputable researchers – could have some impact in certain parts of the science community (mainly the ones already interested in these things).

Healing

(a) Lab studies of healing. For instance, the classic microbes-in-a-petri dish study. Out of ten petri dishes with equal amounts of microbes, a senior VH healer does healing on five of them. Is there a difference in the levels of microbes in those dishes some days later? The same can be done with cancer cells.

(b) Compare VH with other forms of treatments, in addition to a baseline of standard medical treatment for all patients. People with a specific diagnosed illness are randomly assigned different treatments, including no treatment, and then compared some months later. As mentioned above, all patients would obviously receive standard medical treatment for whatever condition they have.

Healers

(a) How do long-term active VH practitioners compare with other groups when it comes to their own health? Do they live longer? Have different levels of diagnosed illnesses? How is their overall sense of well being? Their psychological health? Brain scans? And what personality types are attracted to VH?

Here, the other groups would include, for instance, yoga practitioners, massage therapists, meditators, etc. who have practiced for about as long and about as much. It would be good to have a baseline group of people from the general population as well.

The problem with this type of study is that people attracted to the different modalities may have different levels of health challenges to begin with. So any differences between groups may be there from before they got involved and not as a result of the practices.

(b) A stronger study would be to test a group of people as they start their respective practices, and then re-test after a few years (longitudinal). That would require a good deal more participants since many would likely drop out.

Methods

If possible, randomized with control group(s), double-blind etc. The strongest methods practically feasible.

This list is organized, more or less, from the most to least feasible. The three first require relatively few resources, while the last three would require quite a bit more to be done well.

Some of these types of studies have been done on energy or faith healers in the past, although by a fringe in the scientific community. At some point in the future, these types of studies may be more common and more widely accepted. I have no idea when. It could be decades but it could also take centuries since it would require a paradigm shift in mainstream science. The scientific methods would be the same, but for the scientific community as a whole to be interested would require quite a shift in worldview.

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Vortex vs energy healing modalities

 

Most energy healing modalities use vital-level energy to energize or balance the body’s vital energy system. Four fairly well-known examples of this would be Jin Shin Jyutsu, polarity, Reiki, and healing modalities that work with “prana”, which is the Sanskrit word for “life force energy”. One could also include acupuncture, since that works with balancing vital energy, even though it uses needles to accomplish this rather than channeling energy.

Using vital energy, these kinds of practices can do a nice job of harmonizing the outer layers of the energy system, which releases stress, promotes health, and engages people in their issues. But they cannot penetrate deeply into the core of the body’s energy system where the deeper energetic blockages are held, and they cannot work directly in consciousness. You need a different kind of energy for that. You need an energy with a higher frequency, which is divine energy.

Although vital energy is originally divine energy that is ‘slowed down’ so it can function as the livingness of creation, as healing tools these two energies function very differently. Divine energy, being at a much higher frequency, can penetrate into any kind of energetic blockage no matter how deep it is. It is much more intense and compressed, so as it penetrates these blockages, it can break them up.

It’s like the difference between regular sound waves and the kind of sound waves used to break up a kidney stone. Using regular sound waves, talking to a kidney stone, or playing music for it all day will have no impact; but the kind of high-focused sound that is used for this can penetrate the stones and break them up. However, there are certain kinds of health situations where vital energy, if used properly, can have a better impact than divine energy.

– Ric Weinman in VortexHealing

This fits my experience.