Welcome to Mystery of Existence

moe

This is an exploration into the mystery of existence with a focus on healing, awakening, culture change, and more. When it comes to healing and awakening, the articles are a mix of personal sharing, practical pointers, and attempts at mapping the healing and awakening process. What I write will inevitably reflect my own process, although I also have a focus on what’s more essential and universal.

There are many posts so you may want to start with a few selected articles or follow the tags or do a search on a topic you are interested in. You can also use the essential articles tag (only recent ones) or use the article finder.

If you are on Facebook, I have a pointers page with brief quotes from a range of sources, an articles page highlighting a few articles from here, and a more interactive group.

Please free to leave comments or send me a message. I’ll almost always respond.

Enjoy 🙂

Everyone is already enlightened?

moe Leave a comment

I was curious about a book and read a review on Amazon that said: “Everyone is already enlightened”.

As usual, I would say “yes” and “no” and “it depends”.

There may be a few more nuances than what the simple statement suggests.

YES(ISH)

Everyone is Buddha Nature. To ourselves, we are consciousness. The world, to us, happens within and as the consciousness we are. And that consciousness is Buddha Nature.

So yes, we are Buddha Nature, although few would call that “enlightened”.

NO

In most cases, the consciousness we are doesn’t fully recognize its own nature. It tends to assume it’s something within its content, typically this human self and mental representation of an I, me, doer, observer, and so on.

For the oneness we are to recognize itself and its nature typically takes some intention, effort, sincerity, and guidance.

To keep recognizing it is the same.

Learning how to live from it requires the same dedication and engagement.

And allowing our human self and psyche to transform and align within this new context is an even longer process that requires dedication, courage, honesty, sincerity, and work.

IT DEPENDS

So it depends. It mostly depends on what we mean by the words.

For me, the simplest is to say that all beings already are Buddha Nature. To ourselves, we all are most fundamentally consciousness whether we notice or not.

The consciousness we are typically doesn’t fully recognize its nature, and may not perceive it clearly even if there are glimpses.

It typically takes work for the consciousness we are to recognize itself. And it’s a long process to keep recognizing this through situations and states, explore how to live from and as it, and allow this human self to transform within it.

It’s a process that appears to not have any finishing line.

ENLIGHTENMENT?

I don’t really know what’s meant by “enlightenment”.

Maybe it means what happens when most of our human self and psyche is on board with the awakening?

If so, it’s not something I am familiar with so I can’t say much about it.

Read More
tagged: awakening, awakening process, enlightenment, talking about  

How we relate to other species

moe Leave a comment

A neighbor cat comes to stay with me most of the day and evening, although I don’t give him food and he has to go home to his family at night.

His family is home most of the time, so he is not here because they are gone. I suspect he comes because I give him attention, because I may be a novelty, and perhaps most of all because I treat him as an equal.

SEEING HIM AS EQUAL

I see him as consciousness, just like me, that just happens to operate through a slightly different body.

This consciousness here operates through this body, which happens to be human. And that consciousness there operates through that body, which happens to be a cat.

In the realm of stories, it’s similar. We are both expressions of life, existence, and the universe.

He is the local eyes, ears, thoughts, and feelings of the universe, just like I am. He is the universe taking the form of a cat. I am the universe taking the form of a human.

And in terms of evolution, we are closely related. What we have in common is infinitely more than the little that differentiates us.

In all the ways that matter, we are equal. We are the same.

HOST, STEWARD, FRIEND

Just like I would with any visitor, I try to be a good host for him. I give him water. I let him out when he wants to go out if the door is closed.

Just like I would with a child, I try to be a good steward of him while he is here. I rescued him when he fell down into the basement. (He fell into a ventilation shaft while exploring, and landed on a cardboard box and was unharmed.) I make sure he goes home at night to spend the night with his family.

And just like I would with a friend, I am attentive to his needs, wants, and moods. I try to be a good friend to him.

SEEING CATS AS CATS OR SOMETHING MORE FUNDAMENTAL

Many treat cats as… cats. They see them as mainly different from us, and they adopt a lot of the cultural baggage of how we in the West treat non-human species. Cats are generally OK with it, but it does create a sense of division. Humans see themselves as divided from cats, and cats sense and adapt to and respond to that.

I and others treat them as equals. We are all living beings. We are all fundamentally consciousness to ourselves. We are the universe taking these local and temporary forms. And cats respond to that as well. They seem to enjoy it. Just like us, they enjoy being related to as equals.

That may be one reason why cats seem to want to spend time with me. (And why I have a history of “stealing” cats in that way, which people tend to not like.)

BEYOND NEIGHBORS VISITING

This, of course, goes far beyond non-human neighbors visiting.

This has to do with how we relate to all of life – ecosystems, this living planet, and future generations.

Since I live in our current system, my life inevitably is mostly destructive to life. That’s how it is for just about all of us. For instance, I fly in commercial airplanes, and that contributes enormously to my ecological footprint.

I also try to help shift us all – and the system we have created for ourselves – in a more life-centered direction. I worked with sustainability for many years. (I was the coordinator of a local organization that helped individuals and groups make shifts in a more sustainable direction.) I have volunteered a lot. I write some about it here. I vote for the Green Party. I am creating a nature reserve in the Andes Mountains. And so on.

It’s a drop in the bucket, but many drops create an ocean. And I am a very small part of helping shift our current system into something that can be far more sustainable.

Photo: The photo above is from last night. He has been coming here for the last two weeks since I moved into my parent’s house to get it ready for sale. (My parents just moved somewhere else.)

Read More
tagged: big history, currently, deep ecology, epic of evolution, evolution, nature, speciesism, sustainability, universe story  

A sermon in the style of Alan Watts – engaging in self-discovery & finding our true nature

moe Leave a comment

I asked ChatGPT to write another sermon in the style of Alan Watts. This time with some practical pointers for self-discovery and finding our true nature. I love the spirit and essence of this sermon. (There are some minor inaccuracies but that’s OK.)

SELF-DISCOVERY AND FINDING OUR TRUE NATURE

Ladies and gentlemen, seekers of truth and explorers of the self, let us gather here today with open minds and open hearts, ready to embark on a journey of self-discovery that will lead us to the very essence of our being. In the spirit of Alan Watts, let us shed the burdens of pretense and intellectual gymnastics, and instead focus on practical advice for engaging in this profound exploration.

First and foremost, my dear friends, we must cultivate a sense of presence, an awareness of the here and now. Too often, we find ourselves lost in the labyrinth of past regrets or future worries, forgetting that life unfolds in this very moment. By grounding ourselves in the present, we open ourselves to the vast tapestry of experiences and insights that await us.

To engage in self-discovery, we must also cultivate a spirit of curiosity and wonder. Approach life as if it were an endless banquet, with each moment serving up a delectable dish of new experiences and possibilities. Ask questions, explore different paths, and challenge the assumptions that have shaped your understanding of the world. Embrace the unknown with open arms, for it is within those uncharted territories that our true nature lies.

In the journey of self-discovery, it is crucial to let go of our attachment to fixed identities and labels. We are not static beings confined to a singular self, but ever-evolving expressions of the universe. Embrace the fluidity of your existence and be open to the multiplicity of your being. Allow yourself the freedom to explore the various facets of your personality, unburdened by the need to fit into rigid molds.

In the words of Alan Watts, “You are an aperture through which the universe is looking at and exploring itself.” Remember this profound truth as you venture into the depths of self-discovery. Recognize that you are a unique expression of the cosmic dance, and that your journey is not separate from the journey of the universe itself.

As we engage in self-discovery, we must also cultivate a deep sense of compassion and acceptance towards ourselves. Embrace your flaws and imperfections, for they are part of what makes you beautifully human. Release the judgment and self-criticism that holds you back, and instead offer yourself the same love and understanding that you would extend to a dear friend.

Lastly, my friends, remember that self-discovery is not a destination but a lifelong process. Do not get caught up in the pursuit of a fixed identity or a final answer. Instead, approach your journey with a sense of playfulness and lightness. Let go of the need to control or grasp, and instead surrender to the ever-unfolding mystery of your true nature.

In the spirit of Alan Watts, let us engage in this practical advice for self-discovery. May we embrace presence, cultivate curiosity, let go of fixed identities, extend compassion towards ourselves, and remember that the journey is never-ending. May our exploration of the self lead us to the profound realization that we are not separate from the universe, but an integral part of its eternal dance. Amen, and may your journey be filled with joy, wisdom, and the discovery of your true nature.

tagged: alan watts, artificial intelligence, chatgpt  

A sermon in the style of Alan Watts – self-discovery & life as an adventure

moe Leave a comment

I asked ChatGPT to write a sermon in the style of Alan Watts, on the topic of life and self-discovery as an adventure. I love the essence of this sermon, and it’s good medicine for taking things too seriously. This is what it came up with:

SELF-DISCOVERY AND LIFE AS AN ADVENTURE

Ladies and gentlemen, fellow adventurers on this wild ride called life, let us gather here today with open minds and curious hearts, ready to embark on a journey of self-discovery that is nothing short of an extraordinary adventure. I invite you to cast aside your serious faces and embrace the playfulness that lies at the core of existence.

You see, my friends, life is not meant to be a solemn march towards a predetermined destination. No, life is an improvisational dance, an exhilarating exploration where every step we take opens up new possibilities and reveals hidden wonders. It is a grand adventure, a cosmic game of hide-and-seek, and we are the seekers of truth and joy.

As we navigate through this intricate tapestry of existence, we often find ourselves caught up in the seriousness of it all. We become entangled in the web of responsibilities, expectations, and social constructs, forgetting the childlike wonder that once animated our souls. But fear not, for we can reclaim that wonder, that sense of playful curiosity that is our birthright.

Imagine, if you will, that life is a great treasure hunt, and the treasure we seek is not some material wealth or external validation. No, the true treasure lies within, hidden in the depths of our being, waiting to be discovered. Each experience, each challenge, and each encounter is a clue that brings us closer to unlocking the treasure trove of our true selves.

And what is this treasure, you might ask? It is the realization that we are not separate from the world around us, but intimately interconnected with all of existence. It is the recognition that the universe is not a cold, mechanical place, but a living, breathing entity that invites us to co-create, to dance, and to play.

In the spirit of this grand adventure, let us approach our journey of self-discovery with a twinkle in our eyes and a skip in our step. Let us shed the heavy burden of certainty and embrace the liberating uncertainty that life offers. For it is in the unknown, in the uncharted territories of our own hearts and minds, that the most profound discoveries await us.

As we navigate this adventure, we may stumble and fall, we may encounter roadblocks and detours, but let us remember that these challenges are not obstacles but invitations for growth. It is through the play of light and shadow, the ebb and flow of life’s rhythms, that we come to know ourselves more fully.

So, my dear fellow adventurers, let us dive into the ocean of existence, not as mere spectators, but as active participants in the cosmic dance. Let us approach each moment with a sense of wonder and curiosity, eager to unwrap the gifts that life presents to us.

In the words of the great playful philosopher, “The only way to make sense out of life is to enjoy it, to be in the moment, and to participate fully in the adventure.” So let us set forth on this journey, hand in hand, hearts wide open, ready to embrace the surprises, the laughter, and the profound moments of self-discovery that await us.

May this adventure be one of joy, wonder, and growth. And may we remember, always, that life is not a problem to be solved, but a mystery to be lived. Amen, and let the game begin!

tagged: adventure, alan watts, artificial intelligence, chatgpt, playfulness  

Mystery of existence

moe Leave a comment

Why is this website called Mystery of Existence?

PERSONAL REASONS

Mostly, because I have a visceral experience of the mystery of existence. It’s all a mystery. It cannot be captured by thought. It can only be explored and lived.

And calling it that is a reminder that invites my system to shift into receptivity and curiosity.

MORE IN DETAIL

And then there is a more involved answer.

In a conventional sense, we know some things. We know we don’t know some things. And there is an infinite amount we don’t know we don’t know. In that sense, we are living the mystery.

There is always more data to be collected. Different perspectives that makes as much or more sense than the ones we are familiar with. New contexts that make as much or more sense. And different worldviews that may turn what we thought we knew inside out and upside down. Here too, there is mystery.

Then there is the nature of our mental representations. They are questions about the world. Their function is to help us orient and function in the world. They are different in kind to what they point to. (Unless what they point to happen to be mental representations.) Like any map, they highlight some things and leave a lot out. They cannot capture any full, final, or absolute truth. And reality is always more than and different from our ideas about it. (And also fundamentally less than.)

When it comes to our nature, all the same applies. We cannot capture it in thoughts, just like we cannot capture anything with thoughts. Thoughts differentiate, and reality – and our nature – is inherently undivided. Thoughts inevitably point to something within the content of experience, and not what it all happens within and as.

We cannot know anything for certain. Our experience is limited, and our mental representations are questions about the world. And that leaves mystery. The mystery we are and live, whether we notice or not.

Read More
tagged: mystery of existence, talking about  

Befriending our younger selves

moe Leave a comment

My partner and I are both in a process of befriending our younger selves, at a time when that younger self needed support.

For her, it’s relatively early childhood, and for me, it’s early and mid-teens.

I spend time with that version of me that’s struggling and has low self-esteem, social anxiety, feels isolated, not seen and understood, wants to hide, and so on.

I am with him. I sometimes have a dialog with him and listen to him and his fears and dreams. I see him and understand him. I am a mentor to him and share what I have learned from living longer and seeing what’s possible. I invite him to explore how it is to feel loved, connected, and follow his passion.

A few times, I have used tonglen with him. I visualize him in front of me, I breathe in his suffering and confusion as black smoke, and breathe out light that fills him and he becomes that light.

And mostly, I am just with him.

When I check in, I notice how he is changing. There was a noticeable shift relatively early on, and now a slower shift. He needs time to readjust and realign, and that’s more than OK.

Why do I do this? When I look back through my timeline, this was the period with the most confusion and suffering, and who I was then is still with me. He is still a part of me. So it makes sense for me to befriend him and help him heal and find a healthier more enjoyable version of himself.

How do I do it? I have already mentioned a few things. I visualize and connect with him. I spend time with him. I ask him questions and listen to him. I dialog with him. I share with him what I have discovered since. I recognize him as having my nature. (To me, he is consciousness, a form within the consciousness I am.) I allow him to be exactly as he is, and find love for him as he is. I do some tonglen with him, after first asking if it’s OK. I shift into Big Heart and find him as love and bathe him in love and allow him to soak in it and realign within it.

I have done this for a couple of weeks now and will continue since he still appreciates some active support.

Note: This is a general outline and there are a lot more wrinkles in the actual exploration. For instance, I noticed a part of me that doesn’t like this particular younger version of me. (Which is understandable since it was a difficult period of my life.) So I am including that part of me in this exploration. I listen to it. Find understanding. Am with it. And so on.

tagged: currently, healing, healing process, parts work, subpersonalities  

The only thing I can know for certain and what it says about my nature 

moe Leave a comment

What can I know for certain?

CONTENT OF EXPERIENCE

When I explore this, I find I cannot say anything for certain about anything within the content of my experience. I cannot say for certain anything about the world, others, God, or even myself. I cannot even know for certain I am this human self in the world that others, my passport, and my thoughts say I am. (That person could, for instance, be a dream or fantasy or simulation.)

I can say something about how something appears to me, but not anything for certain about what or how it is in itself.

And that’s OK. I can still navigate the world and be as good a steward as possible of this life and what’s in my life.

THERE IS CONSCIOUSNESS

So is there anything I can know for certain?

Yes, there is. I can know for certain that there is consciousness. There is consciousness that is conscious of all this content of experience.

If I said “I am conscious”, it would go beyond what I can know something about for certain. This “I” would be an assumption and something within the content of experience – a human self, an observer, a doer, or something similar. I can just say that there is consciousness and something happening within that consciousness, some kind of content of experience.

HOLDING IT ALL LIGHTLY

Intellectually, we can take this as a curiosity or something interesting or fascinating.

And it also has some practical real-life implications.

For instance, it means that it’s wise of me to hold any ideas I have about anything and anyone more lightly. I cannot know for certain that any of it is accurate.

This especially applies when I notice a tendency in me to hold a certain story as true, when it has a charge for me. The charge doesn’t mean it’s true. It just means there is a charge. It just means a part of me holds it as true, and that there is some identification and an emotional issue there.

And, as mentioned above, I can still navigate and function in the world. I can use my experience, discernment, and best guesses and make the best choices I can. It’s just about holding it all a bit more lightly.

EXPLORING MY NATURE

There is also an invitation here to explore what I more fundamentally am in my own experience.

If I cannot say anything for certain about this human self, or even that it is who or what I am, what does that mean? Can this human self be what I most fundamentally am? Perhaps I more fundamentally am something else?

When I look, I find that to myself, I am more fundamentally something else. I am what any content of experience happens within and as. I am what this metaphorical field of experience happens within and as. I am capacity for the experiences that are here.

Said with other words… To myself, I am consciousness and the world, to me, happens within and as this consciousness. All I know is consciousness, and it takes all the forms of the content of my experience. In this sense, night dreams and waking life are not so different. They both happen within and as the consciousness I am.

This consciousness is capacity for any experience here. It forms itself into any experience. It’s inherently one. It can take apparently infinite forms. It can even pretend it’s something within itself – for instance this human self or a more abstract doer or observer – with an “I” and “other”.

The word “consciousness” is just a pointer. My nature is something that can just be pointed to and not captured by words or mental representations. (And in that, it’s the same as anything else.)

EXPLORING IT FOR OURSELVES

We can explore this in different ways.

We can investigate it intellectually, which helps align our conscious view a little more with reality.

And we can explore it in our own direct noticing.

We can investigate any thought we hold as true and find what’s more true for us, for instance using The Work of Byron Katie.

We can explore our sense fields and what’s in each one, and how the mental field functions as a kind of overlay to make sense of the world. We can use traditional Buddhist inquiry or modern variations like the Kiloby Inquiries.

And we can explore our nature more directly using pointers from, for instance, the Big Mind process and Headless experiments.

Our nature can notice itself and metaphorically wake itself up from the dream of being most fundamentally something within its content of experience, whether this happens to be this human self, a doer, an observer, or something else. It can make this noticing into a habit. It can explore how to live from and as this noticing. It can allow and support this human self to reorganize within this conscious noticing of its nature. And so on.

This is an ongoing exploration, and it can be profoundly transforming for our perception, human self, and life in the world.

IN MY CASE

This was revealed in the initial awakening shift in my teens.

All was revealed as consciousness, without exception. And any sense of fundamentally being anything in particular within the content of experience – the world of form – was revealed as the temporary play of consciousness.

At the same time, many parts of this psyche were formed within separation consciousness and still operate from separation consciousness. And that’s why it’s been helpful with these types of explorations and inquiries. It helps get more of me on board and aligned with it.

Read More
tagged: consciousness, inquiry, oneness, pointers, true nature, who and what we are  

Own inquiry: He should be more balanced (he is trying to convince me of conspiracy theories)

moe Leave a comment

I did this inquiry a couple of weeks ago, with a facilitator, and thought I would share some from it here. This is a very abbreviated version.

SITUATION & STATEMENT

Situation: An acquaintance turning a friendly check-in to a lecture on why the Earth is flat, why everyone who received the covid vaccine will die within two years, and so on. (Trying to proselytize about conspiracy theories to me.) This happened in an online chat maybe one and a half years ago.

Statement: He should be more balanced.

INQUIRY

  1. Is it true? Yes.
  2. Can you know for certain if it’s true? No.
  3. What happens, how do you react, when you have that thought?
    I notice I get reactive. I want him to go away. I want to speak from reactivity. When I notice the reactivity, I am concerned I’ll say something I’ll regret later. I know that I usually regret anything I do or say from reactivity. My chest, belly, shoulders, and jaw feel tight. I feel agitated. I get into fighting mode. I get defensive. I want to find arguments to shoot down his view.
  4. Who would you be, in that situation, without the thought? How would you be?
    I am curious. Receptive. Whole. I can see he wants to help and protect people and society. He is coming from a good place. I am able to say: “I understand you see it that way and that it’s important for you. I am not the right person for you to have this conversation with. And I am not interested right now, so I’ll go and do something else.”

TA1: He shouldn’t be more balanced. (Turnaround to the opposite.)
(a) There are likely infinite causes for him to have that view, and I can’t fight the whole universe. For me too, there are likely infinite causes for this human self to have the views I have. We are the same.
(b) It serves as a kind of feedback in society, and a correction or questioning of mainstream views. (The impulse to counter mainstream views serves as a correction and feedback, even if the content of the views may not always be founded in solid logic and research.)
(c) A part of me likes the fight and feeling right and righteous.
(d) My idea of balance is my idea. Maybe he is balanced in his own way. In any case, reality is free of shoulds and any ideas of balance or not.

TA2: He should be less balanced. (Turnaround to another opposite.)
(a) Maybe it helps him to complete a process in him. Often, impulses with a lot of energy behind them need to run their course before something else can come in.
(b) It would help me step back and not engage too much. I would go: “Wow, this is a little too much” which would help me return to my own sanity.

TA3:  I should be more balanced. (Turnaround to me.)
(a) It would be exciting for me to explore how to deal with the situation in a more balanced way. (Similar to what came up in question four.)
(b) It would help me speak and act from reactivity, and feel better about it after.
(c) It helps me see and discover more. I can find the genuine validity in more viewpoints, and a larger picture that holds more or all of them.
(d) It would help him feel more seen, understood, and supported. It could help him to relax.
(c) It would help me not burn bridges. Who knows, maybe that connection would be important later?
(d) It helps me set boundaries in a way that feels good and right to me.

TA4: He should be more balanced! (Turnaround to the same, the yay! turnaround. At that moment, how is it good for me that I have that thought?)
(a) It comes from a good intention in me. I wish for connection and understanding, and that’s easier if I see him as more balanced. Also, I wish receptivity for him, and an ability to explore a range of views, and that’s easier with some balance.

REFLECTIONS

I wrote this several days after doing the inquiry, and it’s difficult for me to get back into the same place. The session was one hour and went into a good deal of detail, and it did definitely shift something in me. For instance, it helped me get in a more visceral sense that most people into conspiracy theories come from a good place. They genuinely want what’s good for society and people.

I have done a series of inquiries over the last couple of months, after taking a break for some years. And it feels different to come back to it. It feels more fresh and more visceral. I notice that question number four now is what feels most powerful and transformative for me, while it used to be the turnarounds and question three. (They are still powerful, it’s just that number four seems to stand out more for me now.)

I did The Work of Byron Katie almost daily from the early 2000s to the mid-2010s, and then took a break from it while focusing more on sense field explorations (Kiloby Inquiry) and energy work (Vortex Healing), along with some prayer, ho’oponopno, tonglen, and mainly just noticing.

tagged: conspiracy theories, own inquiry, society  

It’s most fundamentally content of experience

moe Leave a comment

I had store-bought pizza last night, which is unusual for me, but I was somehow drawn to it. The result was predictable: a restless night and waking up feeling not very good. (Highly processed foods usually have a big impact on my system, including my emotional state.)

And that’s OK. I can still do some or all of the things I had planned for today.

More importantly, it’s an opportunity to explore.

It’s all content of experience. The weird feelings in my body, and the emotions and corresponding thoughts, are all content of experience. To me, it’s made up of what any experience is made up of.

It’s OK. It’s like any other experience. It’s most fundamentally like any other experience.

As someone said: It’s a flavor of the divine. It’s a flavor of consciousness.

So this uncomfortable experience is, in many ways, a blessing.

It’s an invitation to notice this and let my system soak in that noticing.

And I’ll still limit how often and how much I eat highly processed foods (!). I don’t need to actively seek it out to explore in this way since the content of experience is always in flux anyway.

Read More
tagged: awakening process, consciousness, currently, embodiment, one taste, true nature, who and what we are  

When teachers of meditation and yogic practices are not informed about spiritual emergencies and trauma

moe Leave a comment

Yesterday, I learned that a family member of a friend committed suicide immediately following a tantric retreat.

I don’t know what happened, obviously. But it’s not a stretch to imagine that something got triggered in him from the practices in the retreat, possibly deep trauma, it was overwhelming and unbearable to him, he lacked the support he needed, and saw no other way out of it at that moment. Possibly, if he had some forewarning that this could happen, if he had felt he could go to someone with what was happening, and if he had received support, he could have weathered it and come out on the other side.

To me, this highlights what fortunately many talk about these days: It’s important for anyone working with energies, meditation, yoga, and awakening to be aware that these explorations can trigger spiritual emergencies and deep traumas, and how to deal with it the best way possible. And this goes tenfold for anyone in the role of teacher, coach, or instructor.

It’s important to…

Inform potential participants before they sign up for any class, workshop, or retreat.

Do a screening for trauma so you can give them extra attention, modify the approaches with them, and perhaps recommend that they instead use another and more gentle approach.

Give them an outline of what may happen, what the typical symptoms are, and how to recognize it. (Usually not so difficult since it can be quite strong!)

Go slow and in small portions. Even apparently gentle practices like tai chi can trigger spiritual emergencies and trauma in some.

Create a safe and encouraging space for them to follow their own guidance, intuition, gut sense, and body, and slow down or sit out of anything that feels like it could be too much for them or too activating.

Create a safe and encouraging space for asking questions about this or asking for guidance.

Know how to best deal with what may come up and support them through it.

Be available following the event in case they need support.

I know that this can seem like bad marketing since it may scare some away. But it’s far worse marketing to have people have a bad experience, go into psychosis, or something similar. And if people are scared away because of this emphasis, then perhaps that’s exactly what needed to happen. Something in them likely knew that this could bring up more than they were ready to handle.

This type of trauma-informed practice is going to happen. It’s inevitable that it’s brought more into these types of events and practices. So why not be slightly ahead of the curve?

And it does make you look more professional, especially if you are actually trained in dealing with the possible fallout of these practices, which is also a good thing.

An online search on “trauma-informed mindfulness” will bring up resources on this topic. I have also written some articles on emergency tools.

NOTE: PERSONAL EXPERIENCE

I have some experience with this myself, both as a student/client and coach.

When I did the training in Tension and Trauma Release Exercises (TRE) in Oslo, I did a private session with one of the trainers. After five or ten minutes of shaking, I told her that it felt like it was enough for me. Anything else felt like too much. She said: “No, it’s fine, don’t worry, just keep going, we still have forty minutes left”. I did as she said, against my inner guidance. And it triggered a huge amount of energy and previously dormant things in my system. I didn’t sleep more than a few minutes at a time for more than ten days following this and was unable to function apart from doing the basics. It was uncomfortable beyond most of what I have experienced. And it’s hard to see that it was worth it, apart from as a lesson in what NOT to do as a coach or guide. She went against two of the main principles of this kind of work, which is to do it in very small portions in the beginning, and also to always encourage the client to follow their own guidance even and especially if it means taking a break or ending the active part of the session early. (After this, I did the rest of my training in the US where the trainers seemed far more professional.)

As an instructor, I have encouraged people to do just that: Follow your own guidance and sense of what’s right for you, above anything I say or any sense of expectation from anyone else. And do the practice in small portions, especially at first, and especially if you feel a bit raw and vulnerable.

Read More
tagged: emergency tools, energy work, essential topic, meditation, spiritual emergency, spiritual teachers, trauma, yoga  

The musician and the shaman: Different levels of awakeness in their systems

moe Leave a comment

I had the good fortune to see my favorite musician – Mari Boine – play tonight, at a book discussion in Oslo about the Sami and Christianity. (Many good stories, including about the Jesus child taking on the form of a cloudberry to hide from his mother but it didn’t work because he was too full of light.)

One of the people asking a question was a shaman, and it made me curious about his energy system. When I checked in, his energy system was a bit unusual although not particularly awake.

I then checked the musician’s energy system (I sat directly behind her when she didn’t sing), and her system was far more awake. Not like Adyashanti or people like that, but close.

It’s not surprising. People who are into spirituality or work in that area don’t necessarily have a very awake system, although many do. And they can still do very good work. (This shaman can still be very skilled and effective.) Conversely, people who are not explicitly into spirituality can have an unusually awake system, often without knowing it or having any inclination to put that label on it. (Thank God!)

I suspect this is a big part of why I love her music. It reflects the awakeness in her system.

Note: This is obviously just my perception, although when I checked with someone else good at sensing these things, she found the same. In general, if I check with others without first telling them what I sense, we sense the same or something very similar. If I check an energy system in person, and if I check the level of awakening in the system, it seems very accurate, and it’s still often accurate although a little less so when it comes to other topics and at a distance. And I am also very aware that my perception is not reality itself – it’s filtered through my system and consciousness.

tagged: awakening, music  

My experience of the world, this body, etc.

moe Leave a comment

What’s my experience of the world, this body, and so on?

It’s multifaceted and depends on where the focus of attention is.

CONSCIOUSNESS

When I look, I notice it’s all consciousness. It’s all happening within and as a field of consciousness, and within and as what I am. This experience is always here, and I am reminded of it when I bring attention to it. As soon as attention is brought to it, it’s unavoidable to notice.

For instance, where my imagination says my body is, I notice sight (what my thoughts may label pants, arms, a blurry nose). I notice sounds (that my thoughts may label fingers on the keyboard, slight sound of pant legs). I notice sensations. And it’s all consciousness with those things happening within it, and temporarily and locally taking those forms.

LABELS

The word “consciousness” is obviously a label and a pointer. It’s something used for communication – sometimes with myself and sometimes with others.

What it refers to is just what’s here. It’s what I am and all I have ever known. Labeling it makes it sound far more like a “thing” than it is, and for more like something that can be easily defined than it is.

That’s the same with anything we label. It’s all much less of a “thing” and much less easily defined than labels can give an impression of.

WHAT “I” REFER TO

And “I” here refers to… nothing in particular. It’s more of a conventional way of talking about it.

It can refer to the field of consciousness as a whole, operating through and as this particular human self.

Or can refer to this human self.

It doesn’t really matter since it doesn’t really apply.

HABITUAL PATTERNS

Sometimes, I notice my psyche reacting to experiences from habits, hangups, wounds, and so on. That may play itself out to some extent and there is some engagement with and fueling of it.

Or there is more space for something else to come in. For instance, it may be noticed and then there is no more fueling of it.

Or a medicine is applied, like noticing it’s happening within and as what I am, it all has the same nature. Or the validity in the reversal of the stressful thought behind the reactivity. Or ho’oponopno, tonglen. Or something similar.

A SENSE OF “I”

Sometimes, there is a habitual sense of an “I” here observing, doing, and so on.

When attention is brought to it, it’s clear that there is no “I” here. It’s all just happening on its own.

The sense of an “I” is also an old pattern happening on its own.

There is no real reality or validity in it.

ENERGIES

I also see energies in and around anything – people, non-human beings, plants, and non-animate objects.

Here too, it depends on where attention is.

Normally, I don’t notice it very much. It’s in the background just like ordinary textures, colors, and so on.

And sometimes, attention goes to it and it comes more into the foreground. It comes to the foreground of attention, as anything does when you bring attention to it.

In my case, I mostly use it to notice the degree of awakening. It’s relatively easy to see how awake a system is by looking at the energies around the body.

I can also sense at a distance, which I use when I do distance healing and Vortex Healing. In this case, since the context typically is healing, I tend to pick up things related to body-mind health.

MUCH MORE FLUID

When I write about this, it seems a bit binary. Words differentiate and can make things seem more separate or different than they are.

In reality, all of this is much more fluid. For instance, there is often not such a separation or difference between not noticing and noticing. There is not necessarily much distance between the two and not even that much difference.

And it’s all happening within and as the same.

CHANGES OVER TIME

It’s been generally like this since the awakening shift in my teens.

And there have also been general changes over time creating phases that may last weeks, months, years, or even decades.

For example, for some years following the initial shift, oneness was very strongly in the foreground. There was no need to bring attention there to notice. All was oneness, consciousness, the divine, and it was right there in the foreground all the time. I assume this helped “bring the message home” for my system.

Then, my life situation changed and I was more focused on sustainability and community work for a few years, and oneness went a bit in the background. Perhaps my system needed a break?

After this, and for about six months, the no-self aspect came very strongly in the foreground. It was inescapable no matter what happened with attention or within content of experience. This happened after a period of more systematic and dedicated meditation and inquiry practice, and I suspect it is so my system can soak in the no-self aspect of its nature and absorb it more deeply.

Shortly after this, a great deal of unprocessed material came strongly to the surface – primal survival fear, wounds, and traumas formed early in life. When this happened, and it felt overwhelming and brought me to my knees (and beyond), it took a more conscious effort to notice that the trauma, and the reaction to the trauma, has the same nature as me. The old habitual patterns were more often more in the foreground. This is one form of dark night, and what I think of as a dark night of trauma. Wounded parts of us come up to unwind within the context of oneness recognizing itself as that too. The dial is turned down on the intensity of this these days, but my system is still in this phase to some extent. (And that’s OK.)

I have written more about all of this in other articles.

Read More
tagged: autobiography, awakening process, currently, who and what we are  

Lunana: A yak in the classroom

moe Leave a comment

I saw Lunana: A yak in the classroom a couple of weeks ago, and it was the first movie I have seen in a movie theater since before the pandemic.

It’s a simple, beautiful, and heartfelt movie, and is still with me. It may be one of the most beautiful movies I have seen.

And it’s a reminder that impactful stories don’t need to be complicated or innovative or take an unusual angle. Powerful stories are often simple, heartfelt, and reflect a universal human experience.

In this case, an ambitious young teacher from the city is sent to a remote school and is deeply impacted by the simplicity, sincerity, and heartfeltness of the people there. And very movingly, one of the older villagers thinks the teacher may be the reincarnation of his favorite yak, returning to the village with his gifts and blessings. I also love that the villagers play themselves.

This is another rich topic. I loved this movie because of the heartfeltness and simplicity of the people, their way of life, and the movie. A part of me longs for that simplicity, and I find it in different ways, including by finding the simplicity of my nature and resting in and as that even as I go about my day. I feel sad that such a simple way of life is more and more rare. At the same time, I know that it’s often a hard life, and those living it often long for a more modern one.

tagged: heartfelt, movies, simplicity  

Taking the role of a spiritual teacher: Upsides, downsides, and pitfalls

moe Leave a comment

I admire people who take on the role of spiritual coach or teacher.

It’s a role that comes with many challenges and downsides.

THE UPSIDES

The upsides are well known:

You get to share something that’s important to you with others.

Others get to benefit from it. (Hopefully!)

You get to learn from it. You learn from exploring it more thoroughly on your own. You learn from students. You learn from situations. You inevitably learn about yourself and your own blind spots.

You pass on what may have been passed on to you. You get to be a part of the chain.

You may follow a genuine calling. That, in itself, gives a sense of rightness and satisfaction.

There may also be some more mundane benefits, and some questionable benefits.

Depending on the circumstances, you may get lodging, food, and expenses covered, either for a while or in the long run. You may make money on it. You may be able to make it a living. You may be admired. You may get the apparent (!) benefits that come with being in a respected and admired position.

THE DOWNSIDES

There are also many possible downsides, and some are intrinsically part of the apparent benefits.

You have to deal with the many misconceptions people have about awakening and what it means and does. Many of these are ingrained in the culture and in individuals.

You have to deal with the many projections people will put on you. They will have an image of how a spiritual teacher should be, and compare you with it. They may imagine you as a savior. They may swing to the other side and see you as a villain. And so on.

You have to deal with what the role may bring up in you. Your mind may be tempted to tell you that you know and that you are right. (Overlook that we don’t know anything for certain.) You may be tempted to use the role to tell you that you are important. (Compensate for a sense of lack.) You may buy into the projections from others. (They mirror your own and you may reinforce them for yourself.) You may be tempted to take advantage of your position. (Go overboard with money. Get into relationships with your students. Have affairs. Shut down people who criticize you and how you use your position. And so on.)

I see this in many or most spiritual teachers, in one form or another, and it can lead to people going down in flames.

AVOIDING PITFALLS

We cannot really avoid pitfalls. If we are predisposed to get into them, we most likely will, with an invitation to notice one or more of our blind spots.

But we can be aware of some of them, and we can do some things to reduce the risk and minimize the fallout.

If we are part of a tradition, there are often things in place to prevent the worst excesses. Our own teacher will continue to mentor us. Our peers will hopefully give us feedback. And so on.

How do we relate to the role? If we take on the role as an identity, we set the stage for psychological inflation and abuse of power. We may use the role as a shield to protect against our own sense of lack and criticism from others. If we instead recognize it as a role, we can have a more healthy relationship with it. We recognize it’s a role we take on in a limited situation and that it otherwise doesn’t apply. We also recognize that it’s a superficial role. Even while in the role, we are more importantly a human being like anyone else with flaws and warts and all.

How do we label ourselves? If we see ourselves as a teacher, and if we take it on as an identity, we set the stage for psychological inflation and abuse of power. If we see ourselves as a coach, similar to a sports coach, we’ll tend to take a more pragmatic approach, and it’s easier to see that it’s a role we play in only some situations and leave it behind otherwise. Even better, we may see ourselves as primarily a fellow explorer and student, one that shares as the others share, and where the learning goes both ways.

How do we see ourselves in relation to the students? Do we put ourselves on a pedestal? As the one who knows while the others don’t? (If so, it’s likely a defense mechanism.) Or do we see it as a shared exploration?

Do we actively seek to learn from the others? Do we actively seek to listen to and learn from the students and our fellow explorers? Do we recognize that many of them inevitably have more experience and insights into some parts of the terrain and some phases of the process?

How real and transparent are we? Do we try to present and live up to a certain image? Or are we real and transparent about what’s going on with us?

Are we conscious of our priorities? Have we examined our priorities? What are our conscious priorities? Is it to help people find their nature? (If so, are we actively seeking out, learning, and sharing the most effective methods?) Is it to pass on our tradition? Is it to help people befriend themselves and their experiences? Are we explicit about our priorities? Also, what are the priorities we are less conscious of? What are our priorities connected with our hangups, wounds, and sense of lack?

What’s our motivation? Does it come from a genuine calling? Something we cannot help? Something we are asked to do by our own teacher? Or does it come from a desire to deal with our sense of lack? Or a combination? How is it to be honest about this? One way to explore this is to ask: What do I wish to get out of being in the role? And what do I wish to get out of that? What do I find when I follow that chain to its essence?

Are we trying to give guidance on everything? Or do we limit our guidance to practicalities relating to practices and ways to navigate certain phases in the process? In the first case, we may be buying into the stereotype of a spiritual teacher who has answers to everything, and we are likely doing ourselves and our students a disservice. (There will be a great deal others know more about and are more qualified to say something about. We are all our own final authority and it may be more helpful to invite the students to find their own answers. And we set ourselves up for inflation and the students up for projecting something superhuman onto us.) In the second case, we set the stage for a more sober and grounded approach. 

Do we actively work on our own beliefs, hangups, and projections? Do we use effective methods to work on our own wounds and projections? Are we guided and facilitated by others (preferably outside of our own community) in this?

Do we give the power to the students? Do we emphasize that we are all our own final authority? That we cannot blame anyone else for our own choices and actions? And that we cannot take anyone’s word for anything? That we need to check it out for ourselves?

Do we point out the typical misconceptions about awakening and spiritual teachers? Are we pointing out the downsides of buying into those ideas?

Do we give the students effective tools for finding their nature? Do we use approaches like the headless experiments and the Big Mind process? If not, why are we withholding it? Why are we not democratizing that part of the process?

Do we give the students pointers to recognize typical projections? Do we address the typical projections from students to teachers? Do we point out the typical pitfalls for students and teachers? Do we address how psychological inflation looks? Do we focus on shadow work?

Do we give them the tools to deal with it? Do we give them effective tools to work on projections? Do we explore these tools together? Do we create safe containers for applying them to ourselves?

Do we have a genuine system in place for checks against abuse of power? If we are part of an organization, is there an independent organ to deal with concerns, complaints, and abuse of power? Are they genuinely independent? (They should not be our students.) Do they have real power?

Of course, many of these reflect my own culture and times.

MY RELATIONSHIP WITH THIS

What’s my relationship with all of this?

I share here, and I sometimes share informally with a few friends, and that’s all.

I have not gone into the role as a guide or a teacher, for a few different reasons:

(a) I have not followed any one teacher or tradition long enough to become a teacher in a particular tradition.

(b) I am very aware of my own shortcomings and the downsides and pitfalls inherent in the role.

(c) I am not sure if I am called to it. I seem to be called to share here (it just comes out of me), but I have not noticed a calling to share formally in a group. (Apart from as a Breema instructor, TRE provider, and inquiry facilitator, but that’s a sharing that’s more specific to the modality.)

(d) I have some personal hangups and wounds that make it difficult for me. A part of me strongly dislikes to be seen and be the center of attention. This is likely a family pattern combined with personal experiences in elementary and middle school.

If I did share more in groups, it would likely be as a coach for a specific approach, and as a fellow explorer. That’s something I would be more comfortable with.

A CAVEAT: I DON’T HAVE THE INSIDE EXPERIENCE

One obvious caveat here is that I haven’t lived this experience of being a teacher or guide. I don’t know it from the inside.

The lived experience is always meatier than, and different from, imagining it.

It has unexpected wrinkles.

Read More
tagged: big mind process, headless experiment, inquiry, shared exploration, spiritual teachers, traditions  

Contraction and expansion happen within a bigger picture

moe Leave a comment

How do I relate to contracted parts of me?

Do I get caught up in them? Do they fill my metaphorical field of vision?

Or do I recognize them as part of a bigger picture?

And what happens when I do?

THE ESSENCE: IT’S ALL HAPPENING WITHIN A BIGGER PICTURE

It’s all happening within a bigger picture.

Any sense of contractions – bodily and mental – happens within who I am, and who I am is much more than this and much more diverse than this.

Any sense of contractions or expansion happens within and as what I more fundamentally am. It happens within and as the consciousnes I am. It happens within and as consciousness, just like any other content of experience.

And when I notice that, there is a softening of identification with the contracted parts of me. My center of gravity shifts more into the whole of who I am as a human self. And it shifts more into what I am, as this field of consciousness any and all experience happens within and as.

CONTRACTED AND RELAXED PARTS OF ME

My muscles contract and relax, and there are some chronic contractions in some areas. (Mostly shoulders, and a bit in calves and jaw.)

My mind also contracts at times. Part of me takes stressful thoughts as true and are contracted. Other parts are more relaxed and expansive. And different situations trigger one or the other or a mix and bring them to the surface.

AT MY HUMAN LEVEL, IT’S HAPPENING WITHIN AND AS ME

At a human level, all of this is happening within me.

Some parts of my body are relaxed. Some are more tense and contracted.

Some parts of my psyche are relaxed. And some are more contracted and tense.

It’s all happening within a bigger picture.

AT A MORE FUNDAMENTAL LEVEL, IT’S HAPPENING WITHIN AND AS WHAT I AM

And more fundamentally, it’s all also happening within and as me.

At one level, I am this human self in the world. That’s how most others see me, what my passport tells me, and so on.

And more fundamentally, I find I am something else. In my first-person experience, I find I am more fundamentally capacity for all my experiences. I am capacity for this field of experience as it is now.

I am what the sense fields – sights, sounds, smell, taste, sensations, mental imaginations – happen within and as.

To myself, I am consciousness, and the world, as it appears to me, happens within and as this consciousness.

I am what any and all experience happens within and as.

I am what any sense of contraction, relaxation, or expansion happens within and as.

WHEN I DON’T NOTICE THIS

If I don’t notice this, it’s easy to get caught up in whatever happens to be most on the surface.

A physical contraction gets strong and comes to the foreground of experience, and it fills my experience.

A mental contraction gets triggered and comes to the foreground, and I get caught up in it.

I get lost in what’s most salient and miss the bigger picture. I get caught up in it and perceive and live as if it’s all there is.

WHEN I NOTICE THE BIGGER PICTURE

And when I notice the bigger picture, it’s different.

A contraction may be strong and in the foreground, and I notice it as part of a bigger field.

At my human level…

I notice it’s a part of my body, and other parts are more relaxed.

I notice it’s a part of my psyche, and other parts perceive things differently and are more relaxed.

I notice it happens as one of many parts of who I am as a human being.

This helps me not get so caught up in it. I notice it as an object within the content of experience. I can relate to it more intentionally.

As what I more fundamentally am…

I notice it’s happening within and as the consciousness I am.

I notice it’s happening within and as what I more fundamentally am.

I notice I am fundamentally capacity for it.

This too helps me not get so caught in it. It helps me recognize that its nature is the same as the nature of everything else in my field of experience. It helps soften and release identification out of it.

PSYCHOLOGY AND BEYOND

This is something we use in conventional psychology and therapy. It helps us when we are reminded of the bigger picture. When we notice that contracted parts of us are parts of us and not all of what we are. It gives us a mental distance to it, and it’s a little easier to not get caught up in it.

And it’s also something we explore when we investigate what we more fundamentally are. Here too, the bigger picture helps soften identification and shift our center of gravity into the bigger picture.

Exploring who we are (psychology) and what we are (spirituality) is not so different here. We find very similar dynamics.

Read More
tagged: bodymind, contraction, essential topic, inquiry, muscle contractions, parts work, subpersonalities, who and what we are  

Marina Bajszár: Thoughts, just because you hear them, does it make them yours?

moe Leave a comment

When I look, I find that words are imagined sounds. They are something I hear. Just like I hear the sound of birds, cars, and the wind, I imagine hearing words. They are all sounds.

I also find that words can be mental images. They are something I see. Just like I see a tree, the sky, and houses, I imagine seeing words. They are all images.

When I notice this – when I notice words as sounds and images – it’s easier to recognize them for what they are. They are imagined sounds. They are imagined images.

And this also helps me notice that they are imagined. They are imagination. This is often a useful imagination. It helps me orient and function in the world. And they are imagination. They are fantasies.

What happens when I notice this? What happens when I notice that thoughts that have a charge for me are sounds, images, and imagination? What happens when I rest in and as that noticing? There is a softening of the charge. There is less identification with their viewpoint. There is a curiosity that comes in. Maybe they are not as true as my mind, in its innocent confusion, took them as?

It can be helpful to use a structured exploration here, especially when it comes to thoughts with a strong charge. I have found the Kiloby Inquiries – a modern version of traditional Buddhist sense field explorations – to be the most effective for this. (Marina and I are both trained in that approach.)

And as usual, there is a lot more to explore here.

Why does my mind assume that some imaged sounds and images are actively created by me? It’s usually because they align with my conscious view. The sounds of cars, birds, and waves are obviously not created by me. Some random thoughts without much charge may also not appear to be created by me. But some familiar thoughts with a charge seem to be created by me. It feels like “I” am actively thinking them. And that feeling and assumption is created by the mind. When I explore it, I find it comes from another thought. It comes from mental sounds and images that tell me “I am actively creating those thoughts”. In reality, they are sounds and images like anything else.

I can also notice this more directly. I can notice thoughts – imagined sounds and images – as they appear. They come out of nothing and dissipate into nothing. (And are even made up of what a thought can label nothing.) They live their own life.

Who is that “I” thinking these thoughts? When I explore it, I find the same. I find a collection of mental images associated with certain physical sensations. I cannot find an “I” or “me” outside of this. It’s all happening within the sense fields. It only takes on the meaning of “I’ and “me” through thoughts telling me that’s how it is.

Even if I generally and “globally” get this, there will still be certain thoughts with a charge, and the charge means there is some identification there. A part of me hold those thoughts as true. So it’s worth exploring and investigating them and see what I find.

tagged: inquiry, living inquiries / kiloby inquiries, marina bajszár, sense field exploration  

Dream: A couple that brings to life what they most wish to experience

moe Leave a comment

I am visiting BH and his wife. Their house is beautiful, and it’s clear they enjoy beautiful, fascinating, and interesting objects. The house is next to a small river, and we dive from a part of the house overhanging the river. She starts kissing me while he is watching, and I participate without quite understanding what’s happening. In general, there is an atmosphere of enjoyment, freedom and that they have created a life where they bring their dreams into reality.

BH is a creator of short documentaries I follow on social media, and I know a little about his life through what he has shared. He is someone who does seem to bring his dreams, including the dreams of his boyish self, to life. He travels to exotic locations around the world, he collects fun and interesting things, they have created a beautiful home, and he is working on fun and interesting projects he is passionate about.

That seems to be the essence of this dream: Bringing what we wish to experience into life, in a playful and free atmosphere, and that includes both grown-up and childlike wishes.

Although I have followed and lived many of my dreams, at least for a while, I have also denied myself some essentials of what I wanted to experience and live. Often because of internalized shoulds from my family and culture, and also some hangups and limiting beliefs and identifications.

The dream may invite me to notice this and that I now have more freedom – inner and outer – to bring more of what I wish to experience to life.

What do I wish to experience? What are my deeper dreams and wishes? How can I bring it to life? What are the steps?

When I am at the end of my life, what kind of life do I wish to look back on? What’s in that life?

A few additions:

Why did I have this dream? Perhaps because my parents are moving out of my childhood home and I will live there for a few months getting it ready to be sold. (My mother already moved out, and my father moves out at noon today.) Also, I have the start of a new life at Finca Milagros in the Andes mountains, and I am considering if I also wish to live somewhere else. Costa Rica? Portugal? Who knows.

Why was I confused when she started kissing me? Because my mindset in the dream was a conventional and proper one, and she and they did something unconventional and “improper”. The dream showed me that my mindset is often less free than it needs to be.

What are some examples of what I haven’t allowed myself? (a) In the past, and especially in my teens and early twenties, I missed out on a series of possible relationships that I really wanted to experience. I wanted it, and the other too, but I was too shy (read: scared) and slow, the other assumed I wasn’t interested and moved on, and I deeply regretted it afterward. (b) I didn’t finish a degree I really wanted to finish, out of a misguided sense of loyalty to my then-spouse. I wanted to support her in her education, so I gave up my own. (That’s not the whole story, but an important part of it.) (c) I have hidden my history and fascination with awakening from most people in my life, including several spiritual coaches/teachers. I have possibly missed out on helpful interactions with fellow explorers. (d) I have not pursued further connections with spiritual guides/teachers I admire and feel a connection with, even if they saw me and wanted to have that connection. (Especially with teachers at Vækstsenteret in Denmark.) I have also not gotten involved with the Headless Way community even if I love that approach and how they do it, and they talk very clearly about what was revealed to me in the awakening shift in my teens.

Much of what I have regretted comes out of a dynamic in me of wanting to be hidden/seen. A fear of being seen and being visible (from family patterns and personal childhood experiences), and also wanting to be seen and being visible. There is a push and pull there, instead of a more healthy relationship with being seen, and more fluidity around it.

And what are some of the things I would like to bring into my life? (a) Being more real with people in my life. Be more open and transparent about my fascinations, interests, and history. (b) Pursue and nurture connections with people I really resonate with. Develop these connections further. (I sometimes let it go, even if I experience a deep resonance and/or curiosity.) (c) Enjoying the small things more fully. (I already do it but can nurture it even more.) (d) Travel and live in a few more places. (e) If possible, immerse myself in the regeneration and rewilding project at Finca Milagros. Share freely my experience with others. Create or support a local network of people doing the same. (f) Build one or more buildings on Finca Milagros, and design them mostly myself so I really love them. (g) Possibly write a book about what I explore in these articles. Instead of more articles, create more developed chapters for a book. That way, it may have a reach and lifespan beyond this website. (In some ways, it feels like each of these articles is a kind of rehearsal for book sections.) The nice thing about this list is that it’s all definitely doable. It’s more than possible. The main obstacle is within me. (h) Possibly get more involved in communities that deeply resonate with me, like Vækstsenteret in Denmark and the international Headless Way community.

tagged: own dream  

Brief notes on healing and awakening and occasional personal things – vol. 35

moe Leave a comment

This is one in a series of posts with brief notes on healing, awakening, and personal things. These are more spontaneous and less comprehensive than the regular articles. Some may be made into a regular article in time.

AGE OR LIFESTYLE?

Since early in life, I have suspected that what many attribute to age is really about lifestyle, whether it’s poor memory, bad physical shape, being set in one’s ways, or similar.

As kids, we learn every day and are physically active every day. (At least most are, biking, running, climbing trees, and so on.) We train ourselves to learn, and we stay physically fit. We try out new things and seek out new experiences.

Later in life, many don’t learn as much and are less physically active, so there is no wonder if this is reflected in our mind and body.

Also, I suspect much of what we think of as typical for older age has to do with the weight of wound-conditioning that’s been with us for decades – traumas, emotional issues, unquestioned painful beliefs, limiting identities, and so on. (These are all names for essentially the same dynamics.)The longer we carry these with us, the more strongly they impact our mind and body.

RURAL VS CITY LIVING AND MY SLEEP & WAKE CYCLE

Since early in life, I have noticed that my sleep patterns are quite different in nature versus in the city.

If I am in nature, for instance at the cabin in Norway or at Finca Milagros, I naturally go to sleep early and wake up early. I tend to wake up around 5am. (This is even more pronounced the times I sleep in nature in a tent or outside.)

If I am in a more urban environment, it’s more tempting for me to stay up late and wake up later. (It’s a tendency, and one I often intentionally counter since I feel better if I wake up early after a good night’s sleep.)

This is not a very profound insight, and it’s probably something many have noticed. But it is interesting.

I imagine our ancestors slowed down and slept when it got dark, and woke up when it got light to make full use of daylight hours. That pattern kicks in when we live in nature, even if we live indoors in nature.

And it gets skewed by city living and a stronger disconnect from nature.

Read More
tagged: awakening, brief notes, healing, own health  

“I am tired”?

moe Leave a comment

In a previous post, I wrote “I am rested” and “I am tired” even if it’s not really accurate.

It’s more accurate to say that my body is tired, my brain is tired, my system is tired. Or even that this human self is tired.

It’s something happening within the content of experience, within the sense fields.

It’s happening within and as the consciousness I am. It’s all happening within and as what I am.

In daily life and writing, I tend to switch between a more conventional and a more accurate way of talking about it. It just depends on the situation.

The first way of talking about it eases communication since it’s more familiar, and it also tends to reflect and invite identification. If I say “I am tired” I present it as if I – what I more fundamentally am – is tired.

The second way is more accurate and it invites curiosity, exploration, and perhaps even a softening or release of identification. It’s happening to something within my content of experience. It refers to something happening within and as the consciousness I am.

Read More
tagged: identification, inquiry, talking about, who and what we are  

Eyesight and CFS

moe Leave a comment

This is one of the many things I suspected was connected with Chronic Fatigue Syndrome (CFS), and I later realized is a common symptom.

EYESIGHT AND FATIGUE

My eyesight is strongly affected by how my system is doing in general.

If I am rested, my eyesight is good. I see relatively well both at a distance and close up.

And if my system is tired, my eyesight can be dramatically worse. I see double. I have trouble seeing clearly at a distance, and sometimes even closer up.

On a typical day, my eyesight may be good in the morning, and noticeably worse in the late afternoon and evening.

This means that if my sight is checked by an eye doctor, they may get dramatically different results depending on how I am doing when they do the tests.

EYE EXERCISES

I am also reminded of an eye-related story.

I used reading glasses in my teens and early twenties. In my mid-twenties, I started doing weekly Feldenkrais classes. And in one class, focusing on the eyes, I had a moment of strong discomfort in and around my eyes. (Some may call it an emotional or energetic release, but I don’t know.) A couple of weeks later, I sat on my glasses. When I went to the eye doctor to have my eyes checked for new glasses, she said: “Your sight is perfect, you don’t need glasses”. I asked if eyesight can improve over time, and she said: “No, that never happens”.

After this, I explored different approaches to training the eyes, including the Bates method. (I especially enjoyed “Natural Vision Improvement” by Janet Goodrich.) I did the eye exercises daily for a while, and have done them on and off for many years now.

Read More
tagged: autobiography, chronic fatigue, eyes, health  

Dream: I will inherit a house important for the extended family

moe Leave a comment

I marry into a large and social family where most of them get together almost daily in a large house. I am told they have chosen me to one day inherit that house, and say I am honored and will continue the tradition of hosting the gatherings in the house. The family is of all ages, the interactions are free and healthy, and I love being part of it. (Although also feel a bit like an outsider since I am not used to it from my own birth family.)

This dream mirrors my previous one of soul friends. In this case, it’s a large and warm extended family getting together informally daily in a large house. I love it and feel grateful to be part of it.

Why was I chosen to inherit the house?

In the dream and now, my sense is that it was their way to show me that they trust and love me and want me to feel included. They hand over the responsibility to me, knowing I will continue the tradition and do what’s best for the family as a whole.

Why did I dream this now?

Maybe because I am with my birth family in Norway, and wish it had been more like this. (And loved it at the times it was more like this.)

Maybe also because I love my extended family in Norway, and have a lot in common with most of my cousins.

And definitely also because I did marry into a family like this, a year and a half ago in Latin America. The dream reflects my waking life there, and I wish to be far more part of it. (Especially as I learn better Spanish.)

In waking life, I was responsible for us buying a large piece of land where my wife’s father and mother will build their houses, and perhaps also others. I have always wanted to be part of an intentional community like that, where we live on a large piece of land and have separate houses.

In general, the dream may nudge me to host gatherings more and bring this more into my life. (I used to do it a lot more than I have over the last few years, and the change has mostly to do with my health.)

What does it mirror in me?

Dreams often mirror waking life and more directly my inner life.

The dream may reflect a wish to be that kind of house and host. To have the inner environment to host these types of warm and social gatherings of many different parts of me.

It may reflect that this is already happening and that my system is moving in that direction.

How can I be a better host for my inner community?

Read More
tagged: community, own dream, parts work, subpersonalities  

The beauty of common expressions (AKA “thought-terminating cliches”)

moe Leave a comment

I saw this quote posted on social media, and thought I would explore it and see what I find.

What the quote calls “thought-terminating cliches” I prefer to call “common expressions”.

HOW IT IS FOR ME

In general, I love taking idea fragments – from quotes, book titles, or common expressions – and using them as a pointer for my own exploration.

I assume it’s like that for many of us, and for most or all of us sometimes.

I hear or think of a common phrase, and see what I find. Typically, I find the validity in it, in the reversals, in other ways to look at it and the bigger picture, and also that all of that are questions about the world here to help us orient and navigate in the world.

SOME COMMON EXPRESSIONS

What do I find if I explore the phrases in the quote?

It is what it is. For me, this is a beautiful expression. It reminds me that reality is what it is, and my experience of it and ideas about it are very limited. It is what it is, and I cannot know for certain anything about it. My thoughts are questions.

It’s in God’s hands. Yes, in a way everything is in God’s hands. Everything happening locally is the expression of movements in the larger whole. Everything has innumerable causes stretching back to the beginning of time and the widest extent of the universe. It’s good to be reminded of this now and then. (And not use it as an excuse for inactivity or harmful actions.)

YOLO. This too is a wonderful expression. I only live once. This moment will never return. What’s here in my experience is something I will never experience again. It’s something nobody has ever experienced before and nobody will ever experience it in the future. This moment, as it is, is infinitely precious. And it’s also all I have. My world is all I know, and I can only find the past, future, and somewhere else in my fantasies (sometimes very useful fantasies) happening here and now.

THOUGHT-TERMINATING CLICHES

What do I find when I explore the idea of “thought-terminating cliches”?

There is a valuable reminder in the idea of “thought-terminating cliches”, and that is that reality is always different from and more than our ideas about it. Reality is always far richer.

At the same time, the idea of a “thought-terminating cliche” can in itself become a thought-terminating cliche. We can agree with it and overlook the value and beauty of common expressions. We can overlook or reject the wisdom in them. We can overlook their value as a short hand to ease communication. We can overlook their value as a pointer and seed for our own exploration.

Perhaps most importantly, if someone hears or thinks of a common expression and doesn’t explore it further, then it says something about them. Not the common expression itself.

Read More
tagged: culture, inquiry, quote, society  

Own inquiry: My body shouldn’t be so tired

moe Leave a comment

It’s been a while since I have shared formal inquiry explorations here, including The Work of Byron Katie, so I thought I would restart that. (I used to write a lot more explorations.)

STATEMENT & SITUATION

Statement: My body shouldn’t be so tired.

Situation: Lying on the sofa five minutes before an inquiry session. (The Work on Zoom.)

INQUIRY

1. Is it true? Yes, in that situation it feels true.

2. Can you know for certain if it’s true? No, I cannot know for certain.

3. What happens when you believe that thought?

I feel extra tired. I notice the symptoms of tiredness. The tiredness comes to the forefront. It feels overwhelming. A part me of wants to cancel. I imagine others judging me. I judge myself. I see myself in the session unable to follow the question and inquiry. I see myself not being able to talk clearly and coherently. I see images of the facilitator judging me. I feel ashamed. I feel I am to blame. I tell myself I could have prevented it (through more resting, different food, taking more herbs). I blame myself for not being “more perfect” in how I take care of myself, especially the last days. I compare myself with others and how I used to be, and how I imagined I would be. I see them as energetic and active, and myself lying here unable to even do inquiry.

4. Who would you be without that thought? How would you be if you were unable to think that thought in that situation?

I notice myself as whole. I am curious about the inquiry and what will come out of it. I am looking forward to the inquiry. I notice excitement. I notice my thoughts and words come from more clarity. I feel lighter.

Turnarounds

TA1: My body should be so tired.

(a) It is. That’s how life unfolds. There are likely innumerable causes for it, and I am aware of only a tiny fraction. It’s how the whole of the universe moves locally here.

(b) It helped me do this inquiry. I had initially planned to do another one, and noticing the tiredness and this thought shifted me to do this inquiry.

(c) It has helped me do a lot of inquiry into identities, identifications, beliefs, and so on. It’s helped me examine the beliefs in my culture around this, as they are here in my own mind.

(d) It has helped me be more real with others.

(e) It has helped me understand and accept others as they are, especially if they have health challenges, and also more in general.

TA2: My thinking shouldn’t be so tired.

(a) I notice that unexamined thinking makes me feel tired, and when I examine and find what’s more true for me, I feel more clear, lighter, and engaged. I often find energy.

(b) The “should” thoughts are old and worn out. They are old and tired, in that sense.

TA3: My body shouldn’t be so energetic.

(a) I had sorted and organized earlier in the day and got into a slight adrenaline rush. I surfed on adrenaline, which is likely why I felt tired in the hour before the session. I am aware of this, and counteract it with rest and slowing down, but there is room for improvement.

(b) Also, looking at this thought makes it even more clear that the two complementary thoughts – my body shouldn’t be so tired / my body shouldn’t be so energetic – are both thoughts. They are literally imaginations.

REFLECTIONS

I did this inquiry during the session, and it was very helpful. I found a lot more than I wrote down here.

In the past, question three and the turnarounds were the most interesting to me, and I often couldn’t find so much with question four. These days, it seems that question four is the most powerful one. In this case, sitting in it felt rich and transforming.

I haven’t done The Work in a structured way for a while, and with a facilitator, so it feels good to come back to it. It feels more fresh and real, and something has shifted. (Especially really enjoying question four and what comes up there.)

tagged: chronic fatigue, culture, health, inquiry, own inquiry, the work of byron katie  

Dream: Soul friends

moe Leave a comment

I am having a breakdown and am with friends for some days. I love their company and feel nurtured and supported. I am very grateful for them and life.

I notice I feel embarrassed about the “breakdown” label, but that’s the one I used in the dream. I was completely comfortable with my friends in the dream, so I was also comfortable using that label and any label. I was completely comfortable being myself and reflecting my experience in words.

By breakdown, I meant exhausted and overwhelmed. And that reflects aspects of my waking life. I am in Norway helping my parents get their house ready for sale, and it does feel overwhelming in some ways. (I am doing fine and am good at resting and doing it in portions, but in my mind, it can feel exhausting and overwhelming, especially when I imagine into the future.)

I am blessed with soul friends like the ones in the dream. I have soul friends I feel nurtured and comfortable with. (In waking life, they are spread out around the world, and in the dream, several were in one place. I notice I miss having more in one place, where I live. I miss an in-person community like that.)

tagged: own dream  

Rumi: Things are such

moe Leave a comment

Things are such, that someone lifting a cup,
Or watching the rain, petting a dog,
Or singing, just singing — could be doing as
Much for this universe as anyone.

– Rumi

Yes, that’s my sense of it as well.

VALUING PRODUCTIVITY

Does this poem have to do with value and productivity? It’s at least easy for us, in our Western culture, to see it that way.

There is nothing wrong with valuing productivity. We need some level of productivity to collectively and individually survive and thrive. (1) It makes sense that it’s part of our culture, and probably any culture. (2)

At the same time, if it goes too far it has downsides. In our Western culture, we have valued productivity to the extent that we often equate our worth with what we do in the world. We have lost sight of our value from just being who we are and being part of existence.

THE VALIDITY OF THE POEM

When I explore what Rumi points to, I find a few different things.

Doing simple things, or just being, does a lot for our universe. For the universe we each are. When I sit outside hearing the birds and looking at the trees and flowers, does as much for my universe as just about anything.

We are the local eyes, ears, thoughts, and feelings of the universe. So even the simplest of activities, or just the experience of rest, does as much for the universe as anything.

The idea of productivity or value is mind-made. It’s not inherent in reality. So anything does as much for the universe as anything else.

WHY IT’S APPEALING

So there is no wonder this poem, in this particular translation, is attractive to many in the modern world.

We are trained to (over-) value productivity and equate our worth with what we do. And that comes with downsides. It fuels over-work. It may lead us to ignore our deeper interests and passions. And if or when we are unable to be as productive as our culture tells us we should, our self-worth may take a hit.

So this poem is an antidote to that idea. It’s medicine for that particular condition.

NOTES

(1) And the right kind of productivity. The kind of productivity that puts food on the table, a roof over our heads, and so on.

(2) Although the form this value takes in different cultures probably varies enormously. It can take the form of degrading and devaluing those who are unable to be productive. And it can take the form of valuing everyone and each person’s unique contributions, even if they are not very active in a conventional sense.

Read More
tagged: culture, quote, rumi, self-value, society  

Archetypes and empire

moe Leave a comment

King Charles III has his coronation today, and it brings up a few things about royalty and empire.

Why do some love royalty? Perhaps it has to do with tradition and familiarity. And it’s also likely because of archetypes. Royalty mirrors something in us, and something important. It mirrors the feminine and masculine dynamics in us that rule the country of our psyche. Or the captain of the ship. Or, said in a more democratic way, the conductor of the orchestra of our psyche. (1)

In the world, royalty represents the accumulation of wealth from the people and a history of tyranny. In the case of the British royalty, they also represent and reflect the empire. They reflect the extraction of resources from around the world, and the suffering and work of countless people from around the world. The empire, and the British royalty, are built on the sweat, blood, and tears of innumerable people.

Another side to this is that royalty is one of the few cases where people are born into an important role in society and don’t have much say about it. (Unless they abdicate, and there is a strong social pressure for them to not do so.) It’s a kind of modern-day golden-cage slavery. Historically, it was undemocratic for both the people and the royals, and now it’s undemocratic mostly for the royals.

NOTES

(1) Just like when it comes to royalty in the world, this part of our psyche can be more or less developed, and it can function in a more or less healthy and mature manner.

Read More
tagged: archetypes, society  

Nothing matters, everything matters

moe Leave a comment

We can explore this in different ways.

CAN APPEAR AS A PARADOX

If we take thoughts as holding exclusive truth, then this can seem a paradox. (1)

How can both be true?

THE NATURE OF THOUGHTS

If we recognize thoughts as thoughts, this seems different.

Thoughts are questions about the world. They are here to help us orient and navigate in the world.

Thoughts cannot hold any full, final, or absolute truth. That’s not their function. (2)

Here, we recognize that everything and nothing and matters are all ideas. They are mind-made and not inherent in the world.

THE VALIDITY OF BOTH

And there is validity in both.

When I explore this, I find…

Nothing matters

To matter is an idea. I cannot find it outside of an idea. It’s not inherent in reality. Nothing matters because I cannot find “to matter” outside of my ideas of it.

Everything matters

To me, everything happens within and as the consciousness I am. It’s literally me taking all these forms. Everything matters because to me it’s all me.

Also, as a human being, I love this world. I love nature. I love all the ways reality shows up. I love how the universe has formed itself into all we know. I am part of this world so everything matters to me.

It’s all true in its own way.

NOTES

(1) To get to this point where thoughts seem true AND mutually exclusive, we have to do a lot of mental gymnastics. We have to convince ourselves, against overwhelming contrary evidence, that our thoughts somehow are true. (Whatever that means.) And we have to convince ourselves, again against overwhelming evidence, that whatever validity is in different thoughts is mutually exclusive.

(2) Our ideas about the world highlight some features and leave other things out. They leave out an infinite amount, and we mostly don’t even know what’s left out. They are different in nature from what they point to. They reflect our unique viewpoints and biases. The world is always more than and different from our ideas about it.

tagged: duality, inquiry, meaning, paradoxes, quote, thoughts  

Awakening as a safety valve

moe Leave a comment

Why did the awakening shift happen when I was sixteen?

I am not sure. I hadn’t done any of the things that often go before such a shift. I had no interest in spirituality. I had done no spiritual practice.

What was happening was an unusual amount of teenage angst. It may have been strong enough so my system needed another way to deal with it, and that was where my system went most easily.

At my human level, and in my psyche, it got to be too much. So my system shifted from being identified with all of that to releasing identification with it and found itself as its more fundamental nature. As consciousness. As the consciousness all our experiences happen within and as. As the oneness all of it and the world to us happens within and as.

In that particular case, that was the safety value. And the stress and overwhelm at the human level were strong enough to propel my system into the awakening shift in a relatively strong and lasting way.

That’s the simple story, and it’s not quite as simple as that.

One year earlier, there had been another shift. A shift from the usual separation consciousness to a simple observer and observed duality. On January 1st, I experienced a fog coming in, as if I had cotton in my head. It was as if the world, including my human self and anything to do with my human self, was far away. Very far away. And “I” was the one observing it all. I went to my doctor and many specialists, and nobody could find anything wrong. It was quite distressing, and it really did feel as if something had gone very wrong.

And after almost exactly one year, between Christmas and New Year, there was another shift. This time into oneness. Into finding myself and any and all experiences as consciousness. Or, as I thought of it at the time, of God revealed as all without exceptions. God was this human self as it was everything. God was even the impulse to temporarily take itself as this human self, and then suddenly and out of the blue remember itself as all.

It’s not a glorious story. It’s messy and human. There is absolutely nothing there my human self can take credit for. And it seems to be one way our nature notices itself, or the divine remembers itself as all.

tagged: absorbed into witness, autobiography, awakening, awakening process, observer, safety valve, witness  

Coming to my senses

moe Leave a comment

Why do we say “coming to our senses”?

Likely because there is a sanity we can find by literally coming to our senses, and people throughout time have noticed it and found the expression useful and insightful.

GOING OUT OF OUR SENSES

We inflict suffering and discomfort on ourselves by going into fantasies and taking them as true. We imagine a painful past, a scary future, something uncomfortable happening somewhere else. We even put a layer of interpretation on what’s right here.

Right now, I am sitting in a quiet room with sunlight through the window, a candle on the table, and a cup of warm tea. And I can imagine painful past experiences and childhood. I can imagine something terrible happening in the future. I imagine others living a better and more happy and fulfilling life. And I can imagine that all of those imaginations are real and true and define who I am, and I can get lost in all of it.

COMING TO MY SENSES

Instead, I can come to my senses. I can notice the room I am in. The textures, colors, flickering light, smells, the sensation of my legs on the seat and my feet on the floor.

I can notice what’s here in my senses. I can notice what’s here in my imagination. And I can notice the difference between the two. I can notice that what’s here in my mental field is literally imagination. It’s a collection of labels, interpretations, stories, and so on. It’s full of questions about the world. It’s not reality itself. (Although it can become a reality for me if I get lost in it.) None of it is a final, full, or absolute truth. Reality is always different from and more than my imaginations.

That brings a kind of sanity. It helps me ground in what’s here. It helps release charge out of the imaginations.

EXPLORING IT MORE THOROUGHLY

And it may help to investigate this more thoroughly. I can explore what’s in each of my sense fields and how my mental field creates an overlay of labels, stories, and so on, and how those are all questions about the world to help me orient and navigate. They are not anything more. I can also investigate specific stories more thoroughly and find what’s already more true for me (and more peaceful).

THE WISDOM IN COMMON SAYINGS

There is something a lot of wisdom in common expressions.

In this case, “coming to our senses” is a direct pointer to how we can ground, find more sanity, and be more kind to ourselves and others.

Read More
tagged: essential topic, imagination, inquiry, living inquiries / kiloby inquiries, mental field, sanity, sense field exploration, sense fields, the work of byron katie  

When scientists are the doomsday sayers

moe Leave a comment

Throughout history and across cultures, there have been doomsday sayers. Rarely are their predictions grounded in anything solid, and it’s even rarer that it’s accurate.

SCIENTISTS ARE THE DOOMSDAY SAYERS

These days, scientists are the doomsday sayers. (1)

This time, their predictions are grounded in something solid.

And there is every reason to think it’s roughly accurate. (2)

WHY DON’T MORE PEOPLE TAKE IT SERIOUSLY?

So why don’t more people take it seriously? Why don’t more people change their priorities and life?

I assume there may be several reasons.

We think we still have time. (We don’t since the effects of our collective actions won’t be clear until decades later.)

We think it will impact others and not us. (It’s true it will impact those with the least resources the most, but it will impact all of us, and it will certainly impact the lives of all our children and descendants.)

We misdiagnose the problem. (They may blame greed, or assume that piece-meal efforts are sufficient, while the real problem is in our economic system. It was created at a time when we, for all practical purposes, had unlimited natural resources and nature had unlimited capacity to absorb waste. Because of our numbers and technology, that’s not true anymore. And what’s required is a systemic change so we have a system that takes ecological realities into account, and where what’s easy and attractive to do is also ecologically sound.)

We take our cues from others. (Others seem blasé about it so we assume there is nothing to really worry about.)

We are caught up in everyday living. (Most of us have a lot to take care of in daily life. We don’t feel we have time or energy to do much beyond that.)

We expect politicians to do something about it. (Most may not since they operate on a four- or two-year election cycle, and these problems are on the scale of decades and centuries.)

We prefer to not think about it. (It may seem overwhelming. It may seem that we can’t do much. So we set it aside.)

We go into denial. (We assume scientists are wrong. Instead, we put our faith in people who deny the findings from science, and people who are non-professionals or people who have a background in another field.)

WHAT AM I DOING?

What do I do about it?

I have always voted for parties that take this seriously. (I am a member of the Green Party in Norway.)

I learn about it. I look for solutions.

I have been passionate about the mind and culture side of this since my early teens. (Deep ecology, ecopsychology, systems views, paradigm shifts, the epic of evolution, the universe story, practices to reconnect, etc.)

I worked for several years in sustainability and supporting people (organizations and individuals) in making real changes in their life that are enjoyable, rewarding, and more sustainable.

I have land in the Andes mountains and work on regeneration and sustainable food production. (Food forests etc.) We are collecting water, and we hope to use solar power. And we make connections with others in the area, which is vital for transformation and mutual support.

This transformation is collective as much as individual.

NOTES

(1) Here is just one of many examples from the last several decades: Scientists deliver ‘final warning’ on climate crisis: act now or it’s too late, The Guardian March 2023

(2) The reality is that we don’t even need scientists to tell us. Logic and our own senses will tell us the same. We are part of the seamless living system we call Earth and our existence and well-being is intimately connected with the rest of this living system. As it is now, ecosystems are unraveling and we with them. And we can see this with our own eyes.

I am now back at my parent’s house in Norway, and nearly all insects are gone. When I grew up, the yard was buzzing with life: Crickets, butterflies, bees, bumblebees, golden wings, and much more. If we had the door or window open during the summer and then closed, the windows would be full of insects. Now, I hardly see any. Without insects, most of our ecosystem unravels. And that means we unravel as well. There is a delayed effect, but it will happen. And anyone with a brain can see this and knows it. And yet, very few people prioritize it and do something about it.

Read More
tagged: culture, culture change, society  

If you don’t like the outcome of certain policies, blame the voters and yourself, not struggling minority groups

moe Leave a comment

I heard someone today blame struggling minority groups (refugees) for the lack of funding for certain groups of people in Norway.

To me, that’s absurd. This is a question of policies and political priorities. That group is not helped sufficiently because it has not been a priority. And it’s not been a priority because people have voted certain political parties into power.

If you want to blame someone, blame those voters. Blame yourself if you voted for them, and for not getting engaged to make a change. Take a look at the real cause of the situation.

Don’t put the blame on other struggling groups. They are not in any way to blame.

The people who tend to blame minority groups in this way are often the very same people who vote for political parties that created the situation in the first place. They blame struggling minority groups for the policies they voted into place. (Often by voting for conservative and libertarian parties.)

And the more shameless political parties do the same. They blame minority groups for the consequences of the policies they themselves put in place.

Read More
tagged: culture, politics, projections, society  

Psychology 101: My culture is inside me

moe Leave a comment

Throughout my daily life, I notice parts of me responding to situations, people, and trains of thought. Mostly, these parts respond with judgments. They are not aligned with my “global” or conscious view. And they come from my culture.

I notice them. Flash on where they come from. Notice what’s more true for me. And they are gone.

WHAT ARE THESE THOUGHTS?

As mentioned, these thoughts are mostly judgments.

She is fat. (And that’s bad.) He is ugly. (Bad.)

She is young, slim, and attractive. (Good.) He is well dressed. (Good.)

If I eat fast food, I am one of those people. (Bad.)

They are at that restaurant, so they must be sophisticated. (Good.)

He is Muslim. (Dangerous.) She looks unkept. (Not good.)

And so on.

WHY DOES IT HAPPEN?

So why does this happen?

It’s because we learn from others. Our mind absorbs whatever is out there in the culture – from family, school, friends, media, movies, books, lyrics, and so on.

And the more often we are exposed to it, and the more charge it has (even if we just see it having charge for the other person), the more likely it is to go in and come up again.

The job of our mind is to absorb it all and then give it back to us whenever it’s relevant. (And sometimes when it’s not obviously relevant!)

It’s natural and essentially innocent.

RELATE TO IT MORE CONSCIOUSLY

Although if we join in with these thoughts and act on them, that can be quite harmful to ourselves (psychologically) and others (in life and society).

So it’s good to find a more conscious relationship to these dynamics.

I can notice these thoughts and reactions in me.

And I can find what’s more true for me than the stereotypes these thoughts typically reflect.

I can relate more intentionally to the way different parts of me respond to something.

THE BIGGER PICTURE: THE WORLD IS MY MIRROR

There is a bigger picture here.

The world is my mirror. Whatever characteristics and dynamics I see “out there” in others and the world are also here in me. They may be expressed in different situations and in different ways. And the essence is the same. (For instance, whenever I react with aversion to someone or something, the essence of that reaction is often the same as what I am reacting to. I am doing the same as what I see out there in that moment.)

And it’s all happening within my sense fields. To me, others and the world happen within and as my mental field and sometimes my other sense fields. It’s happening within and as what I am. It’s happening within and as the consciousness I am. “Out there” is really “here”. “He she it they” is really “me”.

INTERNALIZATION AND OVER-I

I like to use simple and ordinary language and avoid jargon, but I want to mention a couple of things.

This is often called internalization. We internalize our culture and it lives on in us. It’s how culture is passed on and it’s how we can have a culture in the first place.

And it’s also what Freud called the over-I or – through mistranslation – the superego. The essence of his insights is often valuable, although some of what comes from him are specific to his own culture, and there are simpler and more effective ways to do therapy.

Note: After writing this, a video on this topic popped up on YouTube. From 1-10 how racists are you (Cut). It’s good to see that many these days are aware of unconscious biases that we pick up and learn from the society we live in, and actively seek to be aware of them and counter them.

Read More
tagged: culture, inquiry, life 101, projections, psych 101, psychology, sigmund freud, society, the work of byron katie, who and what we are, world as a mirror  

Reflections on society, politics and nature – vol. 63

moe Leave a comment

This is one in a series of posts with brief notes on society, politics, and nature. I sometimes include short personal notes as well. Click “read more” to see all the entries.

A FEW IMPRESSIONS FROM RETURNING TO NORWAY

I am just back in Norway, and a few things strike me.

I love being here. It’s quiet, safe, and civilized. The nature is beautiful, as is spring. The public transportation is great, at least where I am. (Oslo area.) I am looking forward to spending time at some of my favorite areas here. (The forest near where I am. The harbor in Oslo, Frognerparken, the botanical garden, the museums, Hovedøya and other islands, Bygdøy, and to go swimming in the ocean.) I am also very much looking forward to going to spend time at the cabin which is at a lake southeast of Oslo. (Østmarka.)

I also notice…

The abundance of insects, birds, and wildflower fields from my childhood is gone, along with the wild edges that used to be in people’s gardens. Now, people have lawns, few flowers, no wild edges, and they seem to love a manicured desert. I rarely see any insects, apart from a few bumblebees. The flowers I see have very few insects on them. And the swallows and many other birds are gone. There are probably many reasons for the dramatic loss of insects over the last couple of decades: industrial agriculture and insecticides, loss of nature, loss of meadows and flowers, and more.

This loss of insects is hugely concerning. It’s part of a continued and increasingly dramatic unraveling of our ecosystems and our own life-support system. So it’s baffling to me that so many seem oblivious to it, that there is not more focus on it in the media, and that it’s not one of the main priorities in politics and for the voters. (I have written about this in other articles.)

The food is noticeably more expensive, as I knew it would be. Also, there is still very little organic food in the grocery stores, and it’s more expensive than chemically produced food. Considering the dramatic loss of insects, and that insecticide use in agriculture likely plays a big role, it would make sense for the government to subsidize organic food and organic food production. Why are they not doing it? I am not sure.

As an aside, I also took a look at some popular history magazines read by a couple of family members. Ironically, these magazines seem out of touch with history. They largely focus on the history of Western Europe, war, technology, and famous men. And they leave out just about everything in history I find important and interesting: The history of ordinary people and the marginalized. The “green” history of the world and human interactions with ecosystems. The history of worldviews and orientations. The history of other cultures. And so on.

Of course, these magazines reflect and are aimed at more folks with a conservative mindset, and I am coming from a more progressive mindset, so it’s predictable that I would have that reaction. And it’s still a bit surprising to me that they take such an old-fashioned approach to history.

Read More
tagged: history, politics, reflections on society, society  

States highlight characteristics of who and what we are

moe Leave a comment

We always experience different states.

Anything we experience – the fullness of our experience – is a state. It always changes.

And each of these states highlights characteristics of who and what we are.

WHAT THEY CAN TELL US ABOUT WHO WE ARE

Some of what we experience tells us something about who we are as a human self in the world.

For instance, I am in a situation that brings up anger in me. What’s behind the anger? Is it an energy I use to get things done and protect myself or someone else? Does it come from an unquestioned painful story? Does it come from love and a wish to protect, perhaps with some layers of confusion on top?

Or I notice I am drawn to something. What is it about it I am drawn to? What do I hope to get out of it? And what do I hope to get out of that? What’s the essence of what I am drawn to? How can I bring that into my life? How can I give it to myself here and now? How can I rearrange my life to bring it in more often?

WHAT THEY CAN SHOW US ABOUT WHAT WE ARE

And some of what we experience tells us something about what we more fundamentally are.

Here are some examples from my own process:

When I was fifteen, my system was shifted into a strong observer-observed duality. I experience the world, including anything connected with this human self, as very far away. I was what observed it all. (To me, this was distressing since I didn’t understand what was going on. I went to a lot of doctors and specialists to figure out what was going on, but they didn’t find anything.) This showed me – clearly and at a visceral level – that I am not, most fundamentally, anything within content of experience. (At the time, I wasn’t really consciously aware of any of this, but my system got it at a deeper level.)

A year after, there was another strong shift and this one into oneness. Everything without exception was revealed as God. This human self, and any tendency for the mind to take itself as this human self, was revealed as the play of God. It was God temporarily expressing, exploring, and experiencing itself that way. (These days, I would say “consciousness” instead of God.) This was especially strong for the first few years, and the oneness aspect of what I am was in the foreground and unmissable. It showed me the oneness aspect of what I am so clearly so I can notice it through shifting states and experiences.

Some years later, in the mid-2000s, my system was shifted into a strong no-self state. No-self was already part of the oneness shift, but for about six months, this particular aspect of what I am was brought into the foreground. This period highlighted something about what I am that’s undeniable and I can now more easily notice through shifting states and experiences.

There has been many shifts and states like this, highlighting features of what I am. One that followed the previous one was a shift into noticing what can be called the luminous dark or the divine feminine. I experienced a luminous dark aspect of the divine peering out through and as all forms. It’s difficult to describe but this also highlighted something that it’s now more easy for me to notice.

A small synchronicity: When I re-read and pondered “anything we experience is a state” the lyrics of the song I listened to said “What we feel now”. (Got to be real by Cheryl Lynn.)

Read More
tagged: altered states, autobiography, awakening process, essential topic, states, who and what we are  

An example of dream telepathy (?)

moe Leave a comment

I have had dreams that strongly felt like they were about my future and then came through years later. (1)

And my wife and I have had several instances of dream synchronicities, for instance where we dream essentially the same dream simultaneously.

A couple of days ago, we had what seems like an example of dream telepathy.

In my waking life, I am back in Norway, going through some of my old things and deciding what to do with them. One morning, I took a break and read an old comic book from my childhood. (2) It was a French story that involved a car chase, specifically a bus chasing and crashing into a car and a phone booth, and someone calling on the phone.

About half an hour later, my wife called me from South America and said she had a very strange dream. She had dreamt about a bus chasing after and crashing into a car, and someone calling on the phone.

I sent her the image above from the story I had just read, and she said: Yes, that’s my dream.

To us, it wasn’t too surprising since we have a pattern of similar things happening. But it’s still notable.

Why did this happen? Likely because we are connected at a deep level, and perhaps as a reminder of that connection. And perhaps because reading this story (which in itself is silly and not meaningful) was meaningful to me – and had an extra charge – since it reminded me of my childhood?

(1) In my teens, I had three strong dreams that felt like there were from my past and future. In one, I dreamt I was a Russian intellectual in the 1850s and was assassinated by a fellow anarchist because I was a pacifist and threatened to reveal their (violent) plans to the authority. That’s not something I can confirm, but it does fit Russian history.

In another dream, I saw myself in the future living in the US Pacific Northwest, involved in community and sustainability. That seemed extremely unlikely since I had no interest in going to the US or living there. Through a series of circumstances, that dream came through about fifteen years later, and what I was shown in the dream was how my life there was.

And in yet another dream from the same time, I saw myself in the northern part of South America, with a partner from there, and involved in a small rural school. I was not a teacher, but somehow part of helping and supporting the school and the teachers and students. Over the last few years, I got a partner from the northern part of South America, and we bought land in the Andes Mountains. (That’s another story of magic, synchronicities, and miracles.) When we drove down a side road in the same neighborhood in December of 2021, I saw a school from the dream out the window, and it was the school from the dream. It was like being struck by lightning and I get goosebumps right now just thinking about it. Will I get involved in the school? It may happen since I have a passion for helping the locals, and especially for helping the local kids get a good education and more possibilities in life.

I have written about these three dreams in more detail in another article.

(2) This particular comic book series was from my older brother. I was much more into stories by Carl Barks, Franquin, and Will Eisner, and also to some extent the Heavy Metal magazine (not the music genre!).

tagged: autobiography, currently, extra sensorial perception, own synchronicity, telepathy  

The universality of consciousness

moe Leave a comment

When we see another being, how do we see it?

Do we see it mostly as an object in the world?

Or as consciousness operating through and as that form?

WE SEE OTHERS AS WE KNOW OURSELVES

My guess is that it depends on how we viscerally experience ourselves.

If we viscerally take ourselves to fundamentally be this human self, we’ll tend to see others primarily as a form and an object in the world.

And if we viscerally find ourselves as the consciousness we more fundamentally are, we tend to recognize others as that too. We see them primarily as consciousness.

FINDING OURSELVES AS CONSCIOUSNESS

If we “have” consciousness, it means that to ourselves we ARE consciousness.

And if we are consciousness, then the world to us happens within and as the consciousness we are.

To us, the world happens within and as what we are. It happens within and as the oneness we are. It happens within and as the consciousness we are.

It’s inevitable from a logical view. And it’s inevitable in our own direct noticing when we explore our own first-person experience.

THE UNIVERSALITY OF CONSCIOUSNESS

And that’s likely how it is for any conscious being.

Just like me, they are likely consciousness to themselves, and their world happens within and as the consciousness they are. (Whether they consciously notice it or not.)

THE UNIVERSAL CHARACTERISTICS OF CONSCIOUSNESS

When I explore what I am, I find certain characteristics.

I find I am fundamentally capacity for any and all experience. I am what can form itself into and as any experience – what a thought may call sight, sound, taste, smell, sensations, and mental representations, or emotions and states, or this human self, others, and the wider world.

As mentioned above, I find that the world to me happens within and as what I am.

I find that the consciousness I am is one, and the world to me happens within and as the oneness I am.

I find that the world, to me, is similar to a dream. Just like a night dream, it happens within and as the consciousness I am.

And I assume it’s like that for any other consciousness as well, based on reports and what makes the most sense.

EXPRESSED THROUGH AND AS A UNIQUE SELF

This consciousness I am is expressed through and as a self in the world.

In my case, it’s expressed through and as this particular human self.

The world and all beings to me happen within and as what I am. And at the same time, there is a special connection with this particular human self. The consciousness I am receives sensory information from this human self, and other people take the consciousness I am to be this human self.

I assume it’s like this for all other conscious beings.

To themselves, they are most fundamentally consciousness, whether they notice or not. And this consciousness has a special connection to that particular self in the world. The consciousness they are operates through and as that particular self.

And that self has unique characteristics. It has a unique body with a unique sensory and nervous system. It has a certain size and lifespan. It operates in a certain environment. It may look like a beetle, a butterfly, a swallow, an eel, a rat, a human being, or any other type of conscious being.

In the world, the way we appear is unique and different. And to ourselves, our fundamental nature may be the same.

TAKING OTHERS AS CONSCIOUSNESS

If we take ourselves and others as primarily an object, we literally objectify ourselves and others. We perceive and live as if we are all primarily objects.

If we viscerally find ourselves primarily as consciousness, we tend to perceive others as that as well.

How can I take that in more deeply? How can I allow it to work on me?

If the other is primarily consciousness (whether they notice or not), how would I treat him or her?

How would I treat non-human species?

Image: Created by me and Midjourney

Read More
tagged: consciousness, essential topic, objectified, who and what we are  

Outline for a book II

moe Leave a comment

A few years ago, I wrote a brief outline for a possible book.

The book didn’t materialize, which is what I suspected. I tend to do what I am drawn to, and for whatever reason, I have been more drawn to write posts. (Logically, I think that a book would make more sense.) Why didn’t life move in that direction? I am not sure. Perhaps something in me wants me to clarify a few more things first.

In any case, here is a second outline for a possible book. This one, with a more personal angle. I find that more interesting, and it may also be more interesting to readers.

  • Introduction
    • Purpose, not sure, mainly for myself, and if someone else gets something out of it, then that’s icing on the cake
    • The kind of book I would have loved to come across early in my own process. These days, much easier to find this sharing and info than it was back then, living in a small town in Norway before WWW
    • Sharing my own process, hopefully without too much ideology or references to traditions, is descriptive and not prescriptive (since we all have a different process and I have limited experience and knowledge)
    • Sincere but take it with a grain of salt, have limited experience, wisdom, and knowledge
    • Read whatever you find interesting, in whatever order
  • Autobiography / my history
    • Awakening (brief)
      • 15 – absorbed into/as witness
      • 16 – oneness, all is God without exception
      • Following years, continuing to explore and get to know
    • Before and after, and how it interfaces (is part of) the awakening process
      • Out-of-body experience 3-4 months old
      • Flashbacks to the time before incarnation
      • Challenges in school/teens (outsider, frozen out, angsty teenager, etc.)
      • 15/16 – awakening shift
      • Huge amounts of energies running through the system
      • Taoism, systems views, etc.
      • Tai Chi, Chigong, Tibetan, Christian + Zen
      • Focused on social engagement/sustainability
      • Back to awakening, shift into much stronger no-self state
      • Dark night – health collapse, losses, trauma surfacing, messiness,
  • Overview and essentials
    • Who and what we are 
      • Who we are – this human self
      • What we are – consciousness, what the world to us happens within and as
    • Big and small interpretations of awakening
      • Small interpretation
        • Psychological interpretation, to ourselves we are consciousness, and the world to us happens within and as consciousness, doesn’t say anything about the world itself
        • Upside is that it’s essential, lowest common denominator, can be used by just about anyone independent on worldview
      • Big interpretation
        • Existence itself is consciousness (AKA God, Spirit), and that’s what wakes up to itself
        • Upside is that it may be more inspirational, the downside is that it makes assumptions outside of what we can easily check for ourselves
    • Awakening misconceptions 
      • Will solve all your problems, is only for special people, takes lifetimes, is a finishing line, is a state,
    • Map and terrain 
      • Usefulness and limits of mental representations
      • Thoughts are questions, help us function and orient in the world, cannot hold any final or full or absolute truth, reality is always more than and different from our stories about it
  • Phases or aspects of the process
    • Possible phases and/or aspects of the process
      • Initial 
        • An interest, intuition, draw
      • Glimpse 
      • Clarifying and getting more familiar 
        • The oneness we are noticing itself becomes a new habit
        • Exploring how to live from that noticing and as that oneness
        • Inviting our human self / psyche to transform within the noticing
      • Dark nights 
        • Many different forms
        • When our deeper identifications and beliefs rubs up against reality
        • One form is when trauma and anything unprocessed comes up, which can be overwhelming, confusing, messy, and scary
      • Getting more of us on board 
        • Our psyche may be largely formed within separation consciousness
        • So comes up to join in with a more conscious noticing of ourselves as oneness
      • From seeing to viscerally getting it 
        • Our metaphorical center of gravity can be more towards our human side (separation) or more into what we are (oneness)
        • Will naturally shift over time towards oneness
          • viscerally getting it, more clarity around it, more used to it, more of our psyche on board with it
    • Life doesn’t follow our models, so this is just a very general outline
      • Are more aspects of the process, and some or all can be present now
      • If see as phases, then it often won’t follow this sequence or pattern
        • For me, didn’t follow it, although elements of each are here even now
  • Structured explorations 
    • Some that I find useful
      • Heart-centered practices
        • Tonglen, ho’o, Jesus/Heart Prayer, Christ meditation
      • Basic meditation
        • Notice + allow what’s here, and notice it’s already allowed and noticed
      • Training a more stable attention
        • For instance, bring attention to the sensation of the breath at your nostrils, and bring attention gently back when you notice it wanders
      • Inquiry
        • Buddhist sense field explorations, Kiloby Inquiry which is a modern version of it
        • The Work of Byron Katie
        • Headless experiments
        • The Big Mind process
      • Mindful movement
        • Tai chi, chigong, yoga, Breema etc.
      • Energy explorations / work
        • Taoist practices, Vortec Healing, etc.
      • Nature
        • Be in nature, connect with your body and mind as nature
        • Practices to reconnect
        • Universe story, epic of evolution, Big History
      • Guidelines for behavior
        • Sane guidelines for behavior
        • Notice when don’t follow, find issues behind it
      • Social engagement

This is just the first draft of an outline. I will likely return to it and expand and update it. And if I a moved to do so, I may also link each section to a page where I will expand on each topic. (Perhaps using existing articles as a seed.)

Read More
tagged: autobiography, books, currently  

What’s the relationship between the divine and the human?

moe Leave a comment

What is the relationship between the divine and the human?

I saw an advertisement for a course on this topic, so I thought I would see what comes up for me around it.

IN THE WORLD AND STORIES

Within stories, the answer can be simple.

All of existence is a seamless whole.

It’s all the play of the divine.

It’s the divine expressing, exploring, and experiencing itself in always new ways, including through and as you and me, our lives and experiences, and our culture and civilization.

IN OUR DIRECT NOTICING

In our direct experience, it can also be quite simple.

As consciousness, this human self and the wider world all happen within and as what I am.

To me, what I am forms itself into the experience of all of it.

Said another way, it’s all happening within my sense fields (sight, sound, taste, smell, sensations, mental representations), and those mental fields happen within and as what I am.

At the same time, there is a special relationship with this particular human self. It’s the only human self I receive “inside” information about in the form of senses and thoughts.

IN OUR EXPLORATION PROCESS

When it comes to our exploration process, it’s also simple and yet infinitely intricate.

A typical process is that our psyche is mainly formed within separation consciousness. (Especially noticeable with our hangups, traumas, and issues.) The oneness we are then notices itself, creates a habit of continuing to notice itself, and explores how to live from this noticing. And our human self inevitably transforms within that noticing so more of its psyche is aligned with oneness.

And that last part is not always an easy process. It can be overwhelming, confusing, messy, and scary, and more so the more trauma our human self has.

Whatever in us that’s still operating from separation consciousness comes to the surface so it can align with a more conscious noticing of oneness.

It’s inevitable. So it makes sense for us to consciously join in with that process, and support it as best we can.

Since our knots are universal with a personal flavor, the unknotting is universal with a personal flavor.

It typically involves a combination of shifting our relationship to our experience, including what our personality likes the least. And finding healing for our issues and trauma.

And that process can be supported through a combination of heart-centered practices, inquiry, therapy, mindful movement, relationship work, social engagement, and more.

Read More
tagged: awakening process, embodiment, god, human self, spirit, who and what we are  
nasa earth

The overview effect & Big Mind

moe Leave a comment

There is an interesting parallel between the overview effect as it’s described by astronauts, and what’s described by those among us exploring our more fundamental nature.

THE OVERVIEW EFFECT I: SEEING EARTH FROM SPACE

Astronauts describe a shift that happens when they see the Earth from space. They see Earth as one seamless whole, without any visible borders. They are struck by the fragility and immense beauty of this living planet. And they experience a sense of awe and a wish to protect life.

This effect seems to be stronger the further out the astronauts were, it seems to bring lasting changes, and happens for many although not all astronauts.

THE OVERVIEW EFFECT II: SEEING THE CONTENT OF EXPERIENCE FROM BIG MIND

Something similar seems to happen among those who explore their more fundamental nature.

To ourselves, we are consciousness. We are this field of consciousness that any and all experiences happen within and as. And when we find ourselves as that, we view any content of experience more from the “outside”. Identification is released out of any particular content of experience.

Here too, we notice the world as a seamless whole, without any inherent boundaries. We are struck by the immense beauty of it all. And we experience a sense of awe and a wish to protect life.

And as with astronauts, there are some individual differences in how we experience and respond to it.

A DISTINCTION

There is also an important difference between the two.

Astronauts literally leave Earth and see it from a point in space.

When we find our more fundamental nature, we find ourselves as the field that any and all experience happens within and as. It’s more as if space itself notices itself as all and as forming itself into whatever content of experience is here.

MY EXPERIENCE

When the shift happened for me, in my mid-teens, it was much as I describe it here.

It happened suddenly and “out of the blue”. I found myself as the consciousness everything, to me, happened within and as. (This human self, the wider world, my human responses to this shift, and so on.)

I was struck by the immense beauty of it all. All was a seamless whole without any boundaries. And it brought up deep awe.

In my childhood and teens, I loved space, astronomy, and space exploration, and one reason was for the perspective it gives us on Earth and our life here. I also got into systems theories since they show the seamless whole we are all part of. And I loved Frank White‘s book The Overview Effect when I found it in my early twenties.

Read More
tagged: awe, big mind, overview effect, seamless whole, sustainability, who and what we are  

Anything we can name is not what we (most fundamentally) are

moe Leave a comment

I am watching Your Name which is about a teenage boy and girl who find themselves occasionally swapping bodies and life.

There is a lot to learn from imagining ourselves in someone else’s body and life. And although we cannot switch like this in real life, it does also point to our more fundamental nature.

THE ESSENCE: AS CONSCIOUSNESS, WE CAN TAKE ON ANY IDENTITY

To ourselves, we are consciousness. And as consciousness, we can take on any identity. We can take on the viewpoint of any story. And in daily life, we usually take on identities that happen to fit (more or less) our physical body and the life of this physical body in the world. If we had another body, we can take on the identities that fit that particular body and life.

To me, that’s the essence of the body/life-swapping part of the movie. We can imagine having a different body and a different life. And that’s because we are not, most fundamentally, our body. We are not, most fundamentally, any particular content of experience. We are consciousness, and as consciousness we can play with and take on any identities and viewpoints.

WHAT I MORE FUNDAMENTALLY AM

It’s not wrong that we are this particular human self in the world. It’s an assumption that works reasonably well in daily life. (Although it comes with some inherent stress.)

But is it what I most fundamentally am? What do I find when I explore my own first-person experience?

I find that I more fundamentally am something else.

I am more fundamentally capacity for all of these experiences. I am what this field of experience happens within and as.

A thought can call this consciousness. As consciousness, I am capacity for any and all content of experience. I am what forms itself into any experience that’s here. I am what forms itself into this experience of a human self and the wider world. I am what can take on any identity and any view.

THE CLUES ARE EVERYWHERE

When we discover this for ourselves, and as we get more used to finding ourselves as that, we also get to see that the clues are everywhere. What we are is always here. And the clues and pointers are also always here.

As suggested above, Your Name is also a pointer. If it’s so easy to imagine swapping bodies and taking on a whole new life and set of identities, what does it say about our more fundamental nature?

WE ALREADY SWAP BODIES

In a sense, we always swap bodies.

When I see you, you are happening within and as what I am. In my experience, what I am forms itself into you.

And who you see me as is not really here to me. I cannot see my own face or head. My name is a memory I have to access in order to tell you.

And I assume it’s the same for you.

When we meet, we swap bodies. To me, you happen within and as what I am. To you, I happen within and as what you are.

POINTERS AND FINDING FOR OURSELVES

This may make sense logically.

And that’s just another pointer. The invitation is always to find this for ourselves.

Fortunately, there are some effective pointers so we can explore and find this for ourselves. (For instance, Headless experiments and the Big Mind process.)

And fortunately, this exploration doesn’t require any spirituality, religion, belief, or anything else. It just requires some guidance, curiosity, and sincerity. And it does require some diligence to keep noticing and to explore how to live from (and as) this noticing.

ANYTHING WE CAN NAME?

Why did I say “anything we can name is not what we fundamentally are”?

It’s because the function of words is to differentiate, and what we are is what anything differentiated happens within and as. Words can, at best, point us to notice what we are. But they can never capture what we are.

Read More
tagged: impermanence, movies, pointers, who and what we are