The world is my mirror – whether I find myself as human beings and/or as Big Mind.
As a human being, whatever I see out there reflect myself in here.
And as Big Mind, everything arising is me.
Resistance to what is
When I resist this, there is pain. It is the signal that I am excluding in my mind something that is inherently a part of what is and myself.
And resistance comes up when I attach to a thought, as any thought by necessity is different from and more limited than what is.
In other words, when I attach to a thought, I immediately create an exclusive identity, which has to be painful as it conflicts with my nature which is beyond and including any and all polarities.
What is – free from descriptions
What is is – and I am – inherently beyond and including existence and nonexistence, spirit and matter, formless and form, seer and seen, awakened and deluded, living and nonliving, life and death, culture and nature, mind and body, right and wrong, and so on.
What is is – and I am – inherently free from all this. Any name describe me, yet I am free from any name.
Mechanisms of pain
As a human being, the pain comes in many ways.
It comes from a limited repertoire. I am invited to bring out more of my qualities, yet don’t because I am not familiar with them yet or exclude them through holding onto a limited identity.
The pain is also there due to a sense of separation. I see qualities out there and not in here, and the other way around. I see myself as a separate entity. I see myself as variously better and/or worse than what I see out there. I get caught up in seeking something and avoiding other things, in my internal and external life. I get caught up in blind identifications. I get caught up in struggle.
Not seeing in myself what I see out there gives rise to pain in innumerable ways.
At the level of Big Mind, the pain simply comes from separation – from the appearance of I and Other in the field of what is, inherently absent of any I or Other.
So no wonder we have found many ways to help ourselves heal this split in our experience of what is, this fictional life bringing about pain.
- Being with
The simplest approach is to just be with whatever is happening. I just ask myself Can I be with what I am experiencing right now? I am with whatever is happening, including the impulse to resist and push something away. And in that way, I befriend whatever is happening. The ficitional boundary between this particular form of I and Other dissolve.
- Welcoming in
Going a little furhter, I can actively embrace and welcome in whatever is arising. I see them as lost children wanting attention and warmth, and provide it for them.
Then there are the many forms of inquiry, including The Work. Here, I examine attachments to thoughts and allow them to unravel – and the resistance with them. What appeared as an Other and a disturbance (or worse) is now revealed as a friend. What arises may be the same (or not) but the charge went out of it.
- Process Work
In Process Work, I unravel the process behind whatever is happening in the external or internal world. I follow the bread crumbs, and find the gift behind it. In this way too, anything happening becomes a friend – an invitation into exploring aspects of the world and myself that is new to me, and allowing boundaries to dissolve.
- Giving it over to the divine
And I can give it over to the divine. That is where it is anyway, so I am really just giving over my experience of myself as an individual separate doer. Everything is living its own life anyway, and this is another reminder.
- Asking for it to resolve
As a more active version of the previous one, I can ask for resolution in whatever way it needs to resolve.
I may also ask to see whatever I need to see for it to resolve. I may ask for whatever in me that needs to unravel to unravel. I may ask for harvesting of whatever gifts and nutrients are in it.
I see that holding an intention in this way – precise and open ended at the same time – creates a sense of a field within which this unraveling can take place.