There are many facets of the deepening into who (individual humans) and what (awake emptiness) we are, and one of these is generosity.
A deepening into who and what we are involves receptivity at the three centers, and the other side of the coin of receptivity is generosity…
- At the head center, receptivity takes the form of sincerity, an interest in the truths of each of the different reversals of any statement, and also a noticing of the inherent neutrality of any situation. And the generosity here is in not staying with any fixed view or perspective, but sincerely exploring the truth in whatever views and perspectives come up in others. The views of others are very often some variation of the reversals of the stories that more often come up in ourselves. There is a generosity in sincerely acknowledging the truth in the views of others, and including that in our own view, allowing ourselves to be more fluid among the different reversals of any story.
- At the heart center, receptivity takes the form of recognition and empathy, and this too is a form of generosity. There is a generosity in finding ourselves in others, and others in ourselves, and allowing empathy come up from that recognition. And there is also a generosity in seeing all as Spirit, as God’s will, as the fluid form aspect of God itself.
- At the belly center, receptivity takes the form of a deep felt-sense trust in life and existence. And here too there is generosity, in its sense of deeply nurturing fullness and abundance (and in the absence of the core fear, reactivity, and a separate self to protect).
In terms of activity in the world, this receptivity and generosity is expressed in the ways mentioned above, and also in terms of generosity of time and energy. As there is less and less of a sense of a separate self, fever and fever stuck views, fever situations and people the heart is closed towards, and less emotional reactivity, there is naturally a life lived for life itself… in whatever ways that come up in the situation.
Our circle of care, concern and compassion widens, the boundary between the health and well-being of the larger (social/ecological) whole and ourselves (as this individual) dissolves. Our actions becomes, naturally, more and more self-less (without a reference to fixed views and identifications), as we realize more and more that there is no separate self here.
In the absence of identifications, life is expressed in our own life as love for itself – as love for life.