Headlessness and identity

Whenever there is a clash between our stories about what is and what should be, or life and our beliefs, or circumstances and identity, what happens can be interpreted in two main ways.

First, from headlessness (Big Mind, awake void awake to itself), we are what arises, yet there is an identification with a story and an identity which does not fit what we find ourselves as. Of course, as soon as there is this identification, we don’t realize that we inevitable are what arises, but filter it through a sense of I here with a particular belief and identity, and Other out there which clashes with I in here. What arises is split into an inside and outside, and the two appears to not get along very well.

It is a comical situation, especially when we see this directly.

We have no choice but to become and be what arises, because that is what we are. We are this awareness and its contents, this wide open space full of the world as it arises here and now. Yet when this is split into a sense of I and Other, we are sometimes shocked by it and struggle with it, resist it in every way we are able, because it does not fit with who we take ourselves to be.

The other way to look at this, is through a more conventional view, taking who we take ourselves to be – a separate self, an object in the world, a small region of content of awareness – as real and substantial.

Here, we can also say that life shows up in a particular way that does not fit with our beliefs and identities, or rather the stories and identities we are identified with. But now, life reminds us of something in our human self that does not fit these beliefs and identities.

Our beliefs and identities has shadows, which is the truth in the reversals of the beliefs and ourselves as also what is outside of our conscious identities. And life reminds us of these shadows, which brings up discomfort, and a filtering of anything in our shadows as only out there and not (also) in here, in our human self.

Either way, a sense of resistance to what is is an invitation to find in ourselves what we see out there.

When there is resistance, or rather, identification with resistance, a taking of it as I, it is a reminder to find ourselves as headless and Big Mind. And it is also an invitation to find in our human self what we see out there.

The first invites Ground to notice itself.  The second allows this human self to become a little more part of humanity, to find our shared humanity right here in ourselves, and see that we are all in the same boat.

Both opens for some wisdom and a more open heart.

There is a seeing all as phenomena arising, inherently free from an I and Other, which in turn opens for natural love and compassion. And a finding in this human self any quality and characteristic I see out there, in others and the wider world, which opens for seeing myself in others and, again, a natural empathy and compassion.

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