The simplest view

There is a view that explains nearly all of the big questions humans have, and does so in a simple, logical, and elegant way.

That view is that all is Spirit, all is God, the divine, Brahman, Allah1.

The world and all of existence is the divine expressing, exploring, and experiencing itself in always new ways. What we take ourselves to be is a local expression of the divine expressing, exploring, and experiencing itself.

It explains just about all the big questions and does so in a satisfying way.

As a bonus, it also happens to fit our own immediate noticing when we find our more fundamental nature2.

It explains the question of evil, our relationship with the divine, what the meaning of life is, and much more3.

The main question it doesn’t explain is how there is something rather than nothing4. To me, that’s completely baffling. It stops my mind and I cannot find even the beginning of an answer.

It also doesn’t really explain what happens after the death of this human self. To myself, I am the timeless that time happens within, I am what the appearance of birth and death happens within and as. And yet, that doesn’t mean that the consciousenss I am continues after the death of this human self. It may continue and it may disappear with the body. I cannot know for certain. It’s tempting to say that consciousness continues but if I am honest, I have to admit I don’t know and cannot know.

It leaves some things open, which is how it should be. It leaves the things I don’t need to know now open. It leaves it to be discovered at another time, or not.

And, as any view, it’s a question about the world. It’s something for us to explore.

(1) To some with a Western materialistic mindset, it may seem fantastical and unnecessary. And yet, is it any more amazing that all is God than that all is matter? To me, they seem about equally improbable and fantastical, and the former is – in many ways – more logical. (This also has to do with what we mean by God and what images we have of God. I am not talking about the standard Christian or theistic God here.)

(2) I find I am what my field of experience happens within and as. I am the consciousness that forms itself into any and all experiences that happen here. To me, the world is the play of consciousness. It’s lila.

(3) Evil = part of the play of the divine. Our relationship with the divine = we are a part of the larger divine whole. The meaning of life = for the divine to experience itself as and through us and everything.

(4) Some say it’s because of God, but that’s not an answer since God is something rather than nothing. Some also say that it is all nothing, which is technically true in that all appears as consciousness and not a “thing”. That too is missing the point since there are still appearances. When I say “something” I include appearances, anything that’s not a complete absence.

Image by me and Midjourney


INITIAL DRAFT

THE SIMPLEST VIEW

There is a view that explains nearly all of the big questions humans have, and does so in a simple, logical, and elegant way.

That view is that all is Spirit, all is God, the divine, Brahman, Allah.

The world and all of existence is the divine expressing, exploring, and experiencing itself in always new ways. What we take ourselves to be is a local expression of the divine expressing, exploring, and experienceing itself.

It explains just about all the big questions and does so in a satisfying way.

As a bonus, it also happens to fit our own immediate noticing when we find our more fundamental nature1.

It explains the question of evil, our relationship with the divine, what the meaning of life is, and much more2.

The main question it doesn’t explain is how there is something rather than nothing. To me, that’s completely baffling. It stops my mind and I cannot find even the beginning of an answer.

It also doesn’t really explain what happens after the death of this human self. To myself, I am the timeless that time happens within, I am what the appearance of birth and death happens within and as. And yet, that doesn’t mean that the consciousenss I am continues after the death of this human self. It may continue and it may disappear with the body. I cannot know for certain. It’s tempting to say that consciousness continues but if I am honest, I have to admit I don’t know and cannot know.

It leaves some things open, which is how it should be. It leaves the things I don’t need to know now open. It leaves it to be discovered at another time, or not.

(1) I find I am what my field of experience happens within and as. I am the consciousness that forms itself into any and all experiences that happen here. To me, the world is the play of consciousness. It’s lila.

(2) Evil = part of the play of the divine. Our relationship with the divine = we are a part of the larger divine whole. The meaning of life = for the divine to experience itself as and through us and everything.

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