Chess and image-creation

Since I am watching the world championships in rapid and blitz chess right now, I am reminded of how chess – and especially the elite chess world – has built up an image for itself.

THE IMAGE-BUILDING OF CHESS

The elite chess world intentionally built up this image by, for instance, having a dress code, organizing relatively glamorous chess world championships, finding sponsors that make large money prices possible, and so on.

And the chess world and the general culture have presented chess skills as a sign of general intelligence, presenting chess as a mysterious game with an exciting history, and so on.

Some of this image-building has been intentional, and I assume much of it has happened more organically.

PROJECTION OBJECTS AND PROJECTING MIND

There are always two sides to this.

One is the projection object, which in this case is chess. This may be a person, an organization, an activity, a religion, or anything else. It can be something existing in the world or something imaginary. Someone may set out to intentionally build up an image for it or it happens more organically. And we all do it, to some extent, with ourselves. We build up an image about ourselves and for ourselves and others. (AKA persona.)

The other is the projecting mind. We all project. We all put a mental map overlay on the world. That’s how we orient and function in the world. (Mental field overlay.) And we all, sometimes and in some areas of life, see characteristics out there in the world that we are not so aware of in ourselves, or the reverse. (Blind projections.) The first one helps us function, and the second one is an invitation to find in ourselves what we see out there in the world (or see more in the world what we are familiar with in ourselves).

HAPPENS A LOT

This image-building happens a lot.

We see it in many sports, perhaps especially sports like formula one, football, chess, alpine skiing, and so on. These are sports we tend to see as somewhat glamorous, and that’s no accident. It’s often because someone has built up that particular image of the sport.

We see it in Hollywood. They intentionally build up a certain image around fictional characters, stars, movies, and movie production.

We obviously see it in brands – clothing, watches, alcohol, cars, and so on.

We see it in religions. A big part of religion is image-building. They create an image for themselves to attract and maintain followers. (We can save you. We have the answers. We are your ticket to eternal salvation.)

We see it in spirituality more in general. Certain spiritual traditions have built up an image around enlightenment, awakening, and so on. Often for the same purpose as religions.

And as mentioned above, we all do it. We all build up, maintain, and present certain images of ourselves. We do it for our own sake so we know who we are in the world, and often so we can feel better (or worse) about ourselves. We do it to fit in with our culture and certain subcultures. We do it to get something from others. And mainly, we do it to find a sense of safety. If we know, more or less, who we are and have built up an identity, then we can rely on it even if we don’t always like everything that’s there.

This is relatively well-known in society, at least to some level. For instance, we see it when people talk about branding in a general sense. We all have our own brand. Religions have their brand. And so on.

GOOD TO BE AWARE OF

As usual, there is nothing inherently wrong with any of this. Much of it is inevitable, and having our own identity and brand helps us function in the world.

And it’s good to be aware of. It’s good to be aware of how people, organizations, businesses, religions, and so on build up a certain brand, and often do it so they can be good projections objects for you and others. They make a brand that it’s easy for us to project wishes, dreams, and sometimes fears onto.

Why? Because those types of projections act as a kind of glue. They glue our attention to the projection object. We often want to get something out of it.

And what we really want is to get to know those sides of ourselves. We want to become familiar with what we see out there – the characteristics – in ourselves.

It’s also helpful to explore the brand we have built up for ourselves. What identities and stories are there? Are they peaceful? Stressful? What do I find when I explore them in more detail?

And it’s especially helpful to see all of this for what it is. These are images. They are created. Often, people want us to buy into these images so we can project wishes and fears onto them, and so our attention gets glued to them.

And none of these images are really true. At most, they have a limited validity. What they are put on top of is different from and more than these images. Reality is different from and more than these images.

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A chess drama: Magnus Carlsen and Hans Niemann

For a few months now, controversy has taken over parts of the chess world.

Magnus Carlsen, the current world champion, has indirectly accused his rival Hans Niemann of cheating.

He didn’t do it openly. But he did leave a game with Niemann shortly after sitting down at the table, and he posted cryptic messages on social media saying he can’t say more because it would give him legal troubles. And everyone in the chess world, and the mainstream media, understands that he is accusing Niemann of cheating. (There is a lot more to this story, see the link above.)

Everyone has to be considered innocent until proven guilty. That’s an important principle in our legal system and in society in general, and it’s one I apply in my own life. Unless I have solid data, I consider people innocent. I don’t take rumors and what people say about others very seriously because I know it’s always filtered and biased and often wrong. (And when I notice I don’t follow this, I explore what’s going on.)

In my view, Carlsen has acted in an immature way here. It may be that it’s a deliberate strategy. He may have strong suspicions that Niemann is cheating, he wants to bring attention to it, and he chose to do it that way. And it has certainly put Niemann in the spotlight.

At the same time, it sets a dangerous precedent. It’s not a good idea to publicly accuse others of something we don’t have proof of, whether we do it directly or indirectly.

Why? Because it may be wrong. And because most of us don’t want to live in that kind of society. We may think it’s fine as long as others are targeted, but we or someone close to us may be the next target.

So what could Carlsen have done instead? He could have gathered solid proof and given it to the correct chess authorities. If he didn’t have solid proof, not saying anything would be more honest.

And he could also have done what I would likely have done in his situation. He could have worked with others to gather and analyze statistics of Niemann’s games to look for anomalies, publish the findings without any comment, and allow others to investigate further and make up their own mind. That would, at least, be based on data.

CONVENTIONAL AND BORING OFTEN HAS SOME WISDOM IN IT

It may feel good for Carlsen to go about it this way. He is sneaky and gets what he wants, which is putting the spotlight on Niemann. It may feel good for others to engage in this drama and the speculations around it.

And yet, is it what’s best for everyone involved? Is it what sets the best example for others? Is it what’s best for society? Is this the kind of society we want?

On social issues, my views are often conventional and boring.

Why? Because I am a child of my time and culture, and because conventional and boring views often have some wisdom in them.

In this case, the old-fashioned “innocent until proven guilty” principle seems very useful. And it’s not something we can take for granted. It’s easy to imagine a society where this principle is not followed, and we have many examples from history of just that. We even have many examples in our own society, and this situation is just one of many.

It’s a principle that needs to be renewed and applied over and over again by each of us.

A FEW THINGS ABOUT THE CARLSON / NIEMANN SITUATION

A few more things about the Carlson / Niemann situation:

Niemann is obviously a very good chess player even without needing to cheat. (That doesn’t mean he hasn’t cheated, of course.)

He himself admitted that he cheated once, which is admirable, and he has – as far as I know – not been caught cheating by anyone.

He has filed a lawsuit against Carlsen, which is very understandable. He has lost reputation and income due to the Carlsen accusations, and these are accusations without any evidence, so it makes sense that he is taking that step.

People who have analyzed his games have found patterns that they interpret as signs of cheating.

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Chess as a metaphor for life

Just about anything can be a metaphor for life.

And so also chess.

I don’t play it myself, but I do follow the excellent live chess programs on NRK (Norwegian public TV) during the world championships. Right now, they send from the world championship in rapid and blitz chess.

Since my older brother is into chess, I tried to play it as a kid but I didn’t get very far. For whatever reason, perhaps because of what someone told me, I thought chess was about thinking ten or twenty moves ahead until chess mate. So I predictably fell short and gave up. It wasn’t possible for me.

Later, I realized that chess is not about an impossible detailed planning until the end of the game. That’s doomed to fail. (Unless we are well into the end-game.)

It’s about creating good positions. It’s about being flexible and responding to the current situation. It’s about improving your own position step by step. It’s about being on the lookout for new opportunities and making use of them.

And that’s the same with life. It’s not possible to plan it all out very far ahead. What we can do is find some flexibility. Respond to the situation we are in. Be on the lookout for opportunities. And take what we have and take steps to improve our position.