Stephen Jay Gould: I am, somehow, less interested in the weight and convolutions of Einstein’s brain…

I am, somehow, less interested in the weight and convolutions of Einstein’s brain than in the near certainty that people of equal talent have lived and died in cotton fields and sweatshops.

– Stephen Jay Gould, The Panda’s Thumb: More Reflections in Natural History

For people who value human progress, science, and so on, this should be a solid argument for giving everyone – nationally and globally – a real opportunity for good education. (1)

For every Einstein, Newton, Rembrandt, or Bach, there are likely hundreds (or thousands) with equal talent who never had the chance to develop it because of their life circumstances. And it’s up to us to nudge our community – and the world – in the direction where more have that opportunity. (By voting for political parties that do a real effort in that direction, by supporting NGOs, through volunteering, and so on.)

As SJG suggests, it’s valuable to all of us to be able to benefit from the genius of more people. In general, it benefits all of us to live in a community and a world where people are better educated. And it just feels right to give others what we would like to receive in their situation.

And for those of us who value people no matter their skills and contribution, we don’t need SJG’s particular argument. Giving as many as possible a real opportunity for education is just the right thing to do.

I assume SJG mentioned this as a nudge to those in the first category (after all, they are reading his book) who may not have thought this through properly.

(1) What does it mean to give someone a real opportunity for a good education? One basic thing is to make sure they don’t live in poverty. If people have their basic needs met, they can send their children to school instead of having them work to help support their families.

Life 101: How we think about the world (philosophy of science)

There are some essential Life 101 topics. Things that are fundamental to being human and can serve us for a lifetime.

One of these is learning how to think about the world, also known – when more formalized – as philosophy of science.

It’s something we all can explore for ourselves. And, as I see it, it’s a bit shocking it’s not included in a more systematic way at all levels of formal education – adapted to each age level and made fun, relevant, and with the ordinariness of it emphasized.

It’s what we already know, this is just a way to bring more awareness into it and investigate it more consciously.

Here are some ideas of what could be included in formal education.

When it comes to exploring the world, there is the basic approach of observation, hypothesis, testing, revising, testing by others, etc. And how each step is influenced by our underlying assumptions and worldviews. What are some examples of how we use these steps, often without thinking about it, in our own life? What are some examples in our history? What do we find if we apply this approach to an area of our own life?

Equally or more important is how we more broadly think about the world and our understanding of it.

We don’t know anything for certain. This goes for us as humanity, as a culture, and in our own life. Our statements or assumptions are practical guidelines for orienting and functioning in the world. They are questions. They are not the final word. What is an example of an assumption we made – about the world, ourselves, others, a situation – that we were convinced was true, and then it turned out it was not? What are some examples from history and science?

Our understanding of specific things in life changes over time. Our collective understanding changes, and our personal understanding changes. Over time, all of it may change. What are some examples of you seeing something a certain way, and then change your view? What are some examples from history?

Our worldview and most basic assumptions about the world change over time. What are some examples of worldviews changing over time? What are some examples of different worldviews from different cultures? What are the most basic assumptions about the world in our culture? Could these change in the future?

There are other understandings and other worldviews that may fit our experience (data) equally well as the ones we are familiar with, and some may even fit them better.

Our worldview and most basic assumptions about ourselves and the world is the water we swim in. It’s hard for us to notice these. And if we do, it’s often hard for us to question them. What are some basic assumptions we – in our society and culture – have about the world? What are some examples of assumptions that we usually wouldn’t even think of questioning? Are there taboos around questioning some of them?

Our background colors our understandings, values, and worldview. Our background – – as a species, culture, and individual – color what we see as important, what we see as right and wrong, and our assumptions about the world and ourselves. What are some examples of how our background influences how we see something? What are some examples of cultural differences? Imagine an intelligent species very different from us (bird, reptilian, fish, etc.). How would their perceptions, inclinations, and perhaps values differ from ours?

What is cognitive bias? What are the most typical cognitive biases? Take one and see how it plays a role in your own life. Is there a time you realized you made a wrong assumption because of bias? Which cognitive biases do we most see in our society? How can I be more aware of these? How can I counteract them? What may happen if I don’t notice or question my biases? And what are the benefits of noticing and questioning them?

How do we discuss well? Do we go into a conversation with the intention to learn from the other? Or do we just want to keep our initial ideas unchanged? (If so, what’s behind it?) What is the outcome of one and the other? Roleplay both and see how each one feels.

What are some common logical fallacies? What are some examples of logical fallacies in public discourse? And in our own life? How can we notice and counteract them in ourselves? How can we – with kindness and effectively – point it out when someone else uses a logical fallacy? When is it appropriate to do so?

This ties into trauma education since traumas often influence our perception, ideas about the world, and how we hold onto them (often for dear life when traumas are involved).

It would be a fun challenge to adapt this to each age level, and also develop (potentially) engaging, fun, and illuminating exercises and activities for each of the areas listed above. (And other areas I inevitably have left out.) Of course, it’s even better when the kids/teens develop this on their own.

And it is important to show that this is a fundamental part of being human. It’s something we already know and apply, at least to some extent. This is just a more organized exploration and application of it.

I personally learned some of these in school. Some on my own in my teens through reading books about science (especially the Fritjof Capra books). And some at university. (Philosophy of science courses are mandatory at universities in Norway, although why not at earlier levels?)

I am a bit surprised that this is not a more integral part of education at all levels. It’s useful in all areas of life and throughout life. Essential for nurturing a more well-functioning society. And today, with the internet echo-chambers, it’s more important than ever.

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Life 101

So much of what I write here is Life 101.

It’s very basic. Simple. Even written so it’s easier to understand.

And yet, it’s not so obvious in the context of our contemporary culture.

Perhaps it will be more obvious and mainstream in the future?

And perhaps it will be included more often in a Life 101 track through school.

It seems as important as the other basics already included in most schools: language, maths, history, sports, religions, and social studies.

Here are some ideas for what could be included in a Life 101 track:

Communication skills.

Relationship skills.

Media literacy.

Critical thinking. Rational thinking.

Training of a more stable attention. (Helpful for anything.)

And perhaps, for the especially interested:

Mind-body practices. (Yoga, tai chi, chigong.)

Basic forms of meditation.

Basic inquiry.

Parts work (subpersonalities).

And even, in some schools, basic universal spirituality. (What it’s about, typical process etc.)

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