For me, intellectual honesty seems an intrinsic part of spirituality. After all, spirituality is an exploration of reality, and intellectual honesty guides and supports that process.
This is another large topic perhaps better suited for a book, but I’ll say a few words about it.
Intellectual honesty is intellectual honesty no matter what the topic is. In general, there seems to be some universals to it and some universal findings. And there may also be some universal findings when it comes to spirituality.
How does intellectual honesty look for me in general?
I don’t know anything for certain.
Thoughts are questions about reality.
Thoughts help me orient and function in the world. They can be more or less valid in a conventional sense, and it’s not their function to give any final or absolute truth.
Life is ultimately a mystery, including what we think we understand or know something about.
How does intellectual honesty look for me when applied to psychology?
The world is my mirror.
(a) My mental overlay of the world creates all the maps, separation lines, labels, interpretations and so on that I operate from as a human being in the world. Anything I can put into words or images is just that, my own words and images. It’s not inherent in the world.
(b) Also, what I see “out there” reflects dynamics and characteristics in myself. Whatever I can put into words about someone or something else also applies to me. When I look, I can find specific examples of how it applies to me.
I am my own final authority. I cannot give it away, no matter how much I try.
I operate from a wide range of underlying assumptions. It’s good to bring these to awareness, as far as I can, and question them.
How does intellectual honesty look for me when applied to spirituality?
Awakening can be understood in a small and psychological or big and spiritual way. In both cases, it’s about what we are noticing itself and then living this human life in that context. We are capacity for the world as it appears to us. Any content of experience happens within and as what we are.
In the small interpretation, we say that this is MY or perhaps OUR nature. In the big interpretation, we go one step further and say it’s the nature of EVERYTHING.
What we can say for certain is that it seems to be our nature. And although saying it’s the nature of everything is a leap, there are some hints that this may be the case. (I have written more about this in other articles.)
What are the benefits of intellectual honesty?
It helps us stay honest, on track, and grounded. And it helps us avoid detours created by wishful or fearful thinking. (Although these detours become part of our path and have their own function.) It helps us – individually and collectively – to make better decisions.
Why is intellectual honesty important in spirituality?
I have mentioned a few things about this above.
Spirituality is about reality. It’s about noticing what we already are and living from it. It’s about seeing through our assumptions about ourselves and the world. And in that process, intellectual honesty is invaluable and essential. It keeps us on track. It helps us see through what’s not aligned with reality.
Can intellectual honesty be learned or trained?
Yes, absolutely, although it does require readiness and willingness. We can learn about cognitive bias, logical fallacies, and so on, and learn to recognize them in our own thinking. There is always more work to do in these areas for all of us, and especially in recognizing it in ourselves.
Does intellectual honesty preclude trust, devotion, or poetic expression?
Not at all.
I can trust an approach or a guide, at least for a while and to some extent.
I can engage in devotion and devotional practices towards the divine.
I can enjoy poetic expressions and even engage in my own.
Are the examples above all there is to it?
No, these are just some examples that come to mind. There are a lot more out there and variations and clarifications of these. And probably a lot I am not aware of and won’t be aware of in this lifetime.
Are the examples above examples universal?
They do not represent any final or absolute truth, although it seems that many of these are relatively universal. And it’s always possible to go further with each one of these and other insights and pointers.
The examples I gave above apply to the part of the terrain of reality I am exploring. If we explore other parts of the terrain, there will be some other ones that applies specifically to that terrain. For instance, if we see ourselves as a more conventional Christian, we may chose to “believe” something while also admitting we don’t know. Read More