Mapping experience: type, strength & frequency, engagement

How do we map our day-to-day experience?

It depends on the purpose. But a good starting point may be to include these facets.

The type of experience. Sad, happy, angry, content, elated etc.

The strength of the experience. Is it strong or weak? Overwhelming or barely noticeable?

The frequency of that particular experience. Daily. Every few days. Every hour. Every few years. Never. Once?

The level of engagement. How engaged are we with it? Do we engage and struggle with it and spin it into a number of other stories and emotions? Is it easy to see that it’s just passing and visiting, and allow it as is?

Type, strength, and frequency can be helpful to pinpoint emotional issues to find healing for. And the level of engagement shows us how wrapped up in it we tend to be. If it’s just something that’s passing, it doesn’t really bother or impact us much. But engagement with it may influence our experience and life quite a bit.

In everyday life, there may be faint sadness from reading a story in the news. It’s allowed, passing, and not engaged with. In a conventional depression, there may be frequent and strong sadness that’s strongly identified with. And in a healing or awakening process, there may be strong emotions and thoughts but they are allowed, welcomed, and not engaged with much. They are recognized as living their own life and passing.

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The problem with (some) psychological questionnaires

Many psychological measures and questionnaires are well designed and thought out. But some are not. Their questions can be interpreted in different ways which leaves the answers open for misinterpretation. Or they don’t measure everything needed to give a good picture of the situation.

For instance, here are my answers to two different measures of depression. A short one (MASDR) where the questions are reasonably well phrased. And another (CES-D) where they ask about the frequency of specific types of experience, but not the intensity. This provides insufficient data for any useful interpretation, and – again – leaves the answers open to misinterpretation.

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Thoughts, charge, identification

Finding clarity often has to do with differentiation. And here is a very basic one.

There is a difference between thoughts, bodily sensations, and identifications.

Thoughts are mental imitations of the senses – whether they are images, sounds, taste, smell, movement, sensations, or something else. When we talk about thoughts, we usually mean images and words, and words are typically a combination of mental images (of the words) and sounds.

Sensations are bodily sensations. When the mind associates certain thoughts with certain sensations, the sensations tend to lend a sense of charge (reality, substance, solidity) to the thoughts, and the thoughts lend a sense of meaning to the sensations.

When there is identifications with a thought, it seems true. The mind identifies with the viewpoint of the thought. Thoughts that are not identified with pass through and are recognized as just thoughts. They are seen as questions about the world. Temporary guides for orientation and action in the world, at most. It’s clear that they don’t reflect any final or absolute truth. Thoughts that are identified with tend to seem true and real. And the mechanism for identification with thoughts is for the mind to associate sensations with thoughts, as described above.

When it comes to tools for exploring these, they each seem to work on certain aspects of this thought, charge, and identification dynamic. They each use a slightly different angle to invite a release of the charge out of the thoughts, and soften the identification with these.

For instance, Living Inquiries tend to release the association between thoughts and sensations. Thoughts are then more easily recognized as thoughts, and the previous associated sensations may still be there but now with less or no particular meaning. The Work helps us recognize that previously believed thoughts are not inherently or absolutely true, and that other angles are as or more valid. Tension and Trauma Release Exercises (TRE) tends to release the charge from the body which is associated with stressful thoughts and trauma, and the thoughts behind the stress and trauma tends to seem less charged and less true, and there may be less identification with them. Vortex Healing seems to work from both the bodily charge and consciousness side of this dynamic.

A footnote about mainstream psychology: I have for a long time noticed that mainstream psychologists sometimes don’t differentiate between these. For instance, many psychological questionnaires ask about thoughts but not how much charge they hold, or how identified the person is with these. And that’s one of many ways questionnaires can be interpreted in a misleading way.

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The world as a dream

I recently answered a set of questionnaires connected with a course using tools from different spiritual and psychological traditions.

One of the questions was (paraphrased): do you experience the world as unreal, as a dream?

Do you experience the world as unreal, as a dream?

In a psychological context, I would answer no since a “yes” could be taken as a symptom of schizophrenia. I don’t experience the world as unreal in that way.

In a spiritual context, or in the context of a spiritual emergence or emergency, the answer would be “yes”. The world is revealed as consciousness (Spirit, love), as insubstantial, as a dream. The world and dreams both happen as and within consciousness.

Although the questionnaire was presented as part of a course using spiritual tools, I did answer “no” since the questionnaire itself was clearly a standard psychological one.

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Psychological questionnaires: Assumptions behind the questions

I am doing the Finder’s Course in a few weeks and filled out most of the psychological pre-measures today. It was a reminder of how imprecise many questionnaires are.

They make assumptions that may not be shared by the ones taking it, so the results are unreliable.

For instance, one asked me what percent of time I am happy, sad, and neutral. I initially came up with a number far higher than 100% and then had to bring it down to 100%. The reality is that most of the time, and even right now, there is a mix of happiness/contentment, sadness, and neutrality. I would perhaps say 40% happy, 50% content, 50% neutral, and 20% sad.

The questionnaire assume that they are mutually exclusive and asks what percentage of the time I experience one or the other. If I am honest, I would have to say I experience all three most of the time, perhaps 90-95% of the time. To me, it makes far more sense to ask what percentage of each I am experiencing right now.


Update Jan. 18, 2017

I decided to add a few more examples of how questionnaires appears to make assumptions not neccesarily shared by the person answering the questions. I realize this may be a bit pedantic…!

People should try to understand their dreams and be guided by or take warning from them.

I am answering “no” since I don’t think this applies to people in general. I definetely work with my own dreams – often using Jungian active imagination – but I wouldn’t prescribe it for people in general. They may not be interested or benefit from it.

If the question is really about how I see dreams then the question is misleading and my answer (“no”) will give a different impression than what’s true. Still, I can’t second guess the intention behind the questionnaire and answer “yes” since it’s not true for me.

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