The right side of history & the need for deep systemic changes

https://www.youtube.com/watch?v=0EIFDSb7tWc&list=WL&index=8

This is perhaps obvious, but worth mentioning.

First they ignore you, then they laugh at you, then they fight you, then you win.

The early suffragettes were ignored, ridiculed, attacked, and then won. At least, they won women the right to vote, even if the overall process of equality between the sexes is still ongoing.

WHAT ARE WE IGNORING, RIDICULING, OR ATTACKING TODAY?

So what are people ignoring, ridiculing, or attacking today?

The most obvious is people like Greta Thunberg. She is admired by many, but she also belittled, ridiculed, and attacked by people who don’t see or care about the big picture, and don’t want our civilization to shift and become more ecologically sustainable.

She is smart, her message is sober and grounded in reality (listen to the scientists), and she is getting attention, so of course she will be ridiculed and attacked.

We also see that the very real need for thorough systemic changes is ignored by the media, politicians, many scientists, and most people in general. In order to survive, we need our systems – economic, production, energy, transportation, and so on – to be aligned with ecological realities. It seems obvious, but it requires deep and profound changes in almost all areas of our lives, so most people seem to prefer to ignore it. They pretend this need is not here. They engage in the fantasy that small changes here and there will be sufficient.

It’s likely that as this need for profound systemic changes gains more traction, as it will, then this too will be ridiculed and attacked, until it’s eventually implemented.

What else is ignored, ridiculed, or attacked by the mainstream?

The rights of ecosystems and non-human species are largely ignored, with a few exceptions. There are some laws in place, although many of these are anthropocentric in nature and we use anthropocentric arguments to gain support.

As the idea of the rights of nature gains traction and we see more real-life examples, this too will be ridiculed and attacked. To the extent ecosystems and non-human species get legal rights and real political and legal representation, it will be seen as threatening to some, and they will use this familiar strategy to try to sideline it.

These are some of the large issues that involve Earth as a whole and all life.

There are also some smaller issues. For instance, ESP, reincarnation, and UFOs have been ignored and ridiculed for a while now by mainstream media, science, and much of the general public. As there is more solid research into these phenomena, and to the extent we find that there is something to these phenomena, it’s likely that this too will become more accepted and move into the mainstream.

WHY DO WE IGNORE, RIDICULE, AND ATTACK?

Why do we ignore, ridicule, and attack these ideas and social movements?

It’s easy to ignore. We may not know what’s happening. We may see it as insignificant. We may not think it will amount to anything.

We may ridicule for a few different reasons. It may be an intentional strategy to belittle, shame, and sideline an idea or movement. If we ridicule it, we don’t have to address the substance of the issue, and we may hope that others will hesitate in agreeing and joining.

It can also be a more unconscious reaction. We see something that’s unfamiliar and fringe, so ridiculing it makes us feel more normal and mainstream. The ideas may threaten our own familiar views and habits, and ridiculing allows us to not take a closer look.

The reason we may attack these movements is similar. Some feel that their interests or identities are threatened by the movement, and they see that they are gaining traction, so they attack it.

It’s good to be aware of these dynamics. If we are part of a social change movement, it helps us predict these responses, deal with them, and not be discouraged by it. If we are prone to react in these ways – ignoring, ridiculing, and attacking – it may give us pause and find another way to deal with it.

SOME CAVEATS

When we talk about these topics, it’s good to take a look at some underlying assumptions that may color how we see and approach them.

For a while, we had an idea of inevitable social progress in our culture, and it’s clearly not that simple.

Our ideas about what constitutes “progress” differ between people, eras, and cultures. And no long-term historical trend continues indefinitely.

Also, some social movements are ignored, ridiculed, attacked, and then accepted, and they are not exactly what we want to see if we value human rights, democracy, social justice, sustainability, and so on. The Nazi movement in the 1920s and ’30s Germany one example.

When we talk about the right side of history, we usually mean according to how we see it today. Suffragettes and abolitionists were on the right side of history since we today have voting rights for both sexes, we have abolished slavery, and both conform to our current values. So although I sometimes use the phrase myself, I am also aware it’s a slippery concept.

Toni Morrison: I tell my students

I tell my students, ‘When you get these jobs that you have been so brilliantly trained for, just remember that your real job is that if you are free, you need to free somebody else. If you have some power, then your job is to empower somebody else.

– Toni Morrison

Photo by Angela Radulescu – Toni_Morrison_2008.jpg, CC BY-SA 2.0,

Reflections on society, politics, and nature XII

Continued from previous posts…. These posts are collections of brief notes on society, politics, and nature.

One essential way Trump is no different.

But it wasn’t sane before. Obama was not sane; he was led by the same interests that put the corporate business ahead of people, with bread buttered by Goldman Sachs, only now, it is more brash” Sadier said. “For centuries the political class has been fucking poor people off.

This is a view I often hear from regular people, including most of my friends. But I don’t see it much from mainstream politicians, journalists, or social commentators. Of course, the job of the mainstream is to maintain the status quo, even if it benefits the few in the short term rather than the many in the long term. (Or perhaps just for that reason.)

Most politicians and political parties support neo-liberal capitalism, which in turn is designed to maximize profit for multi-national corporations at the expense of nearly everyone else, including nature and future generations. In this sense, Trump is no different from most other politicians, including Obama and both Clintons. He is just less subtle about it.

September 6, 2018

Strawman arguments
. This seems so obvious I haven’t mentioned it before but I wanted to say a few words. When American football players protest during the anthem, they are not disrespecting the US, they are highlighting a very real issue of racism and inequality. And when people criticize or disagree with Israeli policies, they are not anti-semitic. To say they respectively “disrespect the US” and are “anti-semitic” are strawman arguments and it’s transparent and childish. It’s an attempt to shame people into silence and deflect from the real issue by attacking the person. 

The golden rule in politics. Why should we treat others as we would like to be treated, even in politics? For me, it has to do with a couple of things. First, self-respect. If I treat others with respect, I can have respect for myself. The other is for strategic reasons. When I act and speak with respect, I invest in norms I would like myself and others to follow. I strengthen them. Also, if I don’t treat others with respect, I cannot expect others to do the same towards me (or politicians I support) and I am not in a position to ask them to do so. 

This came up for me today since the New York Times has an article about the resistance to Trump’s policies from within the administration. Some liberals seem to applaud this. And I understand the impulse to want to curtail some of Trump’s worst actions. But he is legally elected and the resistance described in the NYT article is actually a subversion of democracy. It sets a very dangerous precedence. And it’s definitely not something I would approve of if it happened in an administration I happened to personally support.

On the topic of the NYT article: The other side is that these unhappy civil servants would do better quitting and speaking out openly about their concerns, or try to get Trump removed if they think he is a danger to the country. It does seem a bit spineless, as Trump said, to anonymously complain in this way.

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Childish Gambino: This is America

Donald Glover’s new music video feels iconic and is understandably receiving a great deal of attention.

Why does it feel so iconic? And what is it about?

To me, it feels iconic because of its simplicity, depth, and universal archetypal themes grounded in a specific time and place. There is a strong contrast between the violence and the joyful song and dance. There is a simplicity in that it’s in one setting and mostly shot in one take. It has sincerity, depth, and urgency. The theme is clear but it leaves the interpretation and reflection up to the viewer.

And what is it about? Most obviously, both the violence and the joyful song and dance reflect Black history in the US, and also the current Black experience in the US. Both are part of their history and lives. Beyond that, it’s part of the US culture as a whole, human civilization, and each of us as individuals. It reflects our human experience. We contain and experience both.

It’s interesting that the sequential nature of the video suggests different ways of relating to this. We can bring fleeting attention to the drama of violence and then move on as if nothing happened. (As US society and media seem to do with the current gun violence, and as we as individuals sometimes do in our own lives.) Or we can acknowledge both as part of our history, our lives, humanity as a whole, and us as individuals, and engage with it more intentionally and responsibly and do something about it. Both of these are relatively privileged ways of relating to it.

There is also a third way of relating to it, which is – I imagine – is the reality of many black people in the US. They live with both and compartmentalize the violence and pain so they can move on with their lives.

Again, it’s a very simple theme. We all know that humans are capable of terrible things and wonderful things. We know both are part of our lives collectively and individually. We know that we often ignore the unpleasant things and move on to the pleasant ones. We know that can be fine in the short run but it creates problems in the long run. And yet, we often act and live as if we don’t quite know. And that’s why these reminders are so important, especially as they ignite reflection and discussion as this video is doing right now.

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